Matthew 4:18-25
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12 Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; 13 and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. 14 This was to fulfill what was spoken through Isaiah the prophet: 15 ``THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES- 16 ``THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT, AND THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH, UPON THEM A LIGHT DAWNED.'' 17 From that time Jesus began to preach and say, ``Repent, for the kingdom of heaven is at hand.''18 Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And He said* to them, ``Follow, Me, and I will make you fishers of men.'' 20 Immediately they left their nets and followed Him. 21 Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them. 22 Immediately they left the boat and their father, and followed Him.
Jesus approached two sets of brothers-fishermen-and summoned them to follow Him. What is most important here is to understand what is really going on here. This isn't one person walking up to another person and calling them to drop their nets and follow. The Jewish culture was a religious one and revolved around the teaching and leadership of the Rabbi's. Young boys were initially educated by the local Rabbi. As each student grew up he was always being evaluated by the Rabbi to determine how far along the student would go. Is this a good enough student to follow in the dust of the Rabbi or would this student be rejected from advancing into a higher education? When a Rabbi accepted a student, his parents were so proud. If rejected, then the student would be sent home to take on the profession of his father. This student's parents still accepted their young student, but this rejection meant a little lower level of society for their child.
These two sets of brothers had obviously been rejected by their Rabbi's and were therefore working in the trade of their fathers. When the new Rabbi, Jesus, came along and picked out these brothers to follow in His dust, this was an amazingly attractive opportunity. Note that James and John's father, Zebedee, doesn't seem to resist their decision to leave the family business. He was thrilled that a Rabbi had picked his kids!
23 Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people. 24 The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them. 25 Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan.
NOTE that Jesus went all over, teaching in the local synagogues, proclaiming the "good news" of the kingdom. His primary activity to demonstrate this "good news kingdom" was to be all about the question, "What can I do to help?"
NOTE that Jesus' primary mission for these new followers of His teachings was to "make them fishers of men." CHECK OUT THE FOLLOWING ABOUT FISHERMEN.
ARE WE FISHERMEN? Now it came to pass that a group existed who called themselves fishermen. And L0, there were many fish in the waters all around. And the fish were hungry.
Week after week, month after month, and year after year. Those who called themselves fishermen met to talk about their call to fish, the abundance of fish, and how they might go about fishing.
Year after year they carefully defined what fishing means, defended fishing as an occupation, and declared that fishing is always to be a primary task of fishermen.
Continually they searched for new and better methods of fishing and for new and better definitions of fishing. They sponsored costly nation-wide and world-wide congresses to discuss fishing, promote fishing, and hear about all the ways of fishing such as the new fishing equipment, the fish calls, and any new bait.
In addition to meeting regularly, they organized a board to send out fishermen to other places where there were many fish. All the fishermen seemed to agree that what was needed was a board which could challenge fishermen to be faithful to fishing.
Large training centers were built whose original and primary purpose was to teach fishermen how to fish. Over the years, courses were offered on the needs of fish, the nature of fish, where to find fish, and how to approach and feed fish. Those who taught had doctorates in fishology. But the teachers did not fish. They only taught fishing. And those who were sent out did exactly as those who sent them. They formed groups and held special meetings to define fishing, to defend fishing, and to declare how important fishing was. They talked about the great need for fishing. They prayed much that many fish might be caught. They analyzed the fish and discussed what is necessary in order to catch fish. But one thing they did not do, they did not fish.
Now it's time that many of the fishermen sacrificed and put up with all kinds of difficulties. Some lived near the water and bore the smell of dead fish every day. They received the ridicule of some who made fun of their fishermen's clubs and the fact that they claimed to be fishermen, yet never fished.
Imagine how hurt some were when one day a person suggested that those who don't catch fish are not really fishermen. Is a person a fisherman if he never catches a fish?
Jesus calls us to follow Him to become fishers of men.
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