JESUS CAME TO FILL IT FULL

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I see this passage as containing the key to the entire book of Matthew. This is the primary theme of what Matthew intended to communicate to all who read: ``Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 ``For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 ``Whoever, then annuls one of the least of these commandments and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever, keeps and teaches them, he shall be called great in the kingdom of heaven.

After painting a portrait of blessed believers, Jesus begins more specifically answering the question in everyone's mind: "How does your teaching differ from what we've been taught?" He positions His teachings with the Mosaic Law. Jesus makes it clear that He does not nullify the Law in any way, but has come to fulfill it. To fulfill literally means to fill it full. Imagine an empty glass as the Law and filling up the glass with Jesus. The Law was the form and Jesus is the substance!

The Law of Moses spoke and illustrated Jesus throughout, then Jesus shows up to fill up the form set forth by that Law.

NOTE that Jesus in no way excludes the Jewish people and their Law of Moses, but only has difficulty with their application of it. In fact, Jesus isn't like the Christian exclusivists. He is always inclusive. Jesus unites. Everything and everyone else tends toward dividing. I don't know many people like this, like Jesus.

20 For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

NOTE that Jesus gives the requirement for entering the kingdom of heaven. Your righteousness must surpass that of the scribes and Pharisees. Wow! Is Jesus saying that we are to be more religious than these Jewish leaders? Not at all--just the opposite!

The scribes and Pharisees were some of the most religious people ever. Their religiosity was all about external matters-separation from sin and sinners and cleansing oneself. The Pharisees were known for: 1. Professing righteousness without possession of it! 2. Being hyper-critical-not hypocrites in the normal sense, but hair-splitters, nit-pickers, feather-pluckers! 3. Emphasizing the letter over the spirit of the Law-all truth and little grace! 4. Making absolutes out of non-absolutes-listing as many rules and regulations as possible! 5. Drawing the condemnation of men on righteous acts before God-such as praying, fasting, giving.

Jesus was not saying to outdo these super-religious people. He was saying that your righteousness must surpass their righteousness. I believe He is saying that your righteousness must go deeper-from the externals into the internals. Remember, God looks on the heart (internals) while man looks on the outward appearance (externals). Righteousness as Jesus teaches it is a matter of the heart and He will delineate how this works in the next few paragraphs.

If you are counting on your good behavior or looking spiritual to get you into the kingdom of heaven, then you will be very disappointed. Unless your righteousness exceeds (goes deeper-internal) than that of the Pharisees, you will not get in!

From this point forward, Matthew will use Jesus' teaching and many other incidents to illustrate that all externals ought to emerge out of the internal, that being must come first, then on to the doing!

SALT AND LIGHT

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Now that Jesus has described what it means to be a happy, blessed and fulfilled follower, He uses two dynamic terms to position us in this world-salt and light.

FIRST-SALT You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.

NOTE Jesus says, "You ARE the salt of the earth!" It's not that you might be or you could be, but you ARE. Salt was used as a preservative to counteract the decay in meat. In order for the salt to be effective it must be out of the salt-shaker and applied to the meat. Salt is the invisible presence of God. It must be sensed! You're the salt in the world around you-the invisible presence of God among those you touch. Just by your presence there ought to be a preserving of purity, honesty and fairness.

Salt is: Powerful PURPOSE of loving God with all your heart! Powerful PRODUCTIVITY of losing yourself in Him! Powerful PERSPECTIVE of living in the underground! Powerful PARTNERSHIP of linking up with Jesus, the King!

Preach the gospel everyday--When necessary, use WORDS! That's salt!

SECOND-LIGHT You are the light of the world. A city set on a hill cannot, be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works and glorify your Father who is in heaven.

NOTE again Jesus says, "You ARE the light of the world!" Salt has a powerful invisible nature to it; light has more of the visible presence of God. Salt must be sensed-light must be seen! Light counteracts the darkness.

The visible presence of God consists of the energy of salt and the expression of light-IT MUST BE ATTRACTIVE AND AUTHENTIC! The core of this light can be found in loving your neighbor as yourself.

We are beyond the point where mere talk-no matter how sound-can make an impression. Demonstration is required. We must live what we talk, even in places where we cannot talk what we live. We stand again at Mt. Carmel (I K 18:20-40). THE TEST IS REALITY-AUTHENTICITY-THE GENUINE!

You ARE the salt of the earth and the light of the world. You are the invisible and visible presence of God on planet earth. Don't become tasteless as salt and don't dim out or cover up your light! Allow Jesus to be sensed and seen in you!