FOR AUDIO VERSION CLICK HERE.11 ``For the Son of Man has come to save that which was lost. 12 ``What do you think? If any man has a hundred sheep and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? 13 ``If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine, which have not gone astray. 14 ``So it is not the will of your Father who is in heaven that one of these little ones perish.
Here is the heart of God. Jesus came to seek out and save those who are lost. He is looking for the one who is lost and doesn't have it altogether. This should be one of the most encouraging of Jesus' words.
In the time of Jesus the flocks were often communal flocks; they belonged, not to an individual, but to a village. There were, therefore, usually two or three shepherds with them. That is why the shepherd could leave the ninety-nine. If he had left them with no guardian he would have come back to find still more of them gone; but he could leave them in the care of his fellow-shepherds, while he sought the wanderer. The shepherds always made the most strenuous and the most sacrificial efforts to find a lost sheep. It was the rule that, if a sheep could not be brought back alive, then at least, if it was at all possible, its fleece or its bones must be brought back to prove that it was dead.
"We can imagine how the other shepherds would return with their flocks to the village fold at evening time, and how they would tell that one shepherd was still out on the mountain-side seeking a wanderer. We can imagine how the eyes of the people would turn ever and again to the hillside watching for the shepherd who had not come home; and we can imagine the shout of joy when they saw him striding along the pathway with the weary wanderer slung across his shoulder, safe at last; and we can imagine how the whole village would welcome him, and gather round with gladness to hear the story of the sheep who was lost and found. This parable teaches us many things about that love.
1. The love of God is an individual love. The ninety-and-nine were not enough; one sheep was out on the hillside and the shepherd could not rest until he had brought it home. However large a family a parent has, he cannot spare even one; there is not one who does not matter. God is like that; God cannot be happy until the last wanderer is gathered in.
2. The love of God is a patient love. Sheep are proverbially foolish creatures. The sheep has no one but itself to blame for the danger it had got itself into. Men are apt to have so little patience with the foolish ones. When they get into trouble, we are apt to say, "It's their own fault; they brought it on themselves; don't waste any sympathy on fools." God is not like that. The sheep might be foolish but the shepherd would still risk his life to save it. Men may be fools but God loves even the foolish man who has no one to blame but himself for his sin and his sorrow.
3. The love of God is a seeking love. The shepherd was not content to wait for the sheep to come back; he went out to search for it. Jesus came to seek for those who wander away. God is not content to wait until men come home; he goes out to search for them no matter what it costs him.
4. The love of God is a joyful love. Here there is nothing but joy. There are no recriminations; there is no receiving back with a grudge and a sense of superior contempt; it is all joy. So often we accept a man who is penitent with a moral lecture and a clear indication that he must regard himself as contemptible, and the practical statement that we have no further use for him and do not propose to trust him ever again. It is human never to forget a man's past and always to remember his sins against him. God puts our sins behind his back; and when we return to him, it is all joy.
5. The love of God is a protecting love. It is the love which seeks and saves.
God's love is relentless, no matter what!