Sunday, November 28, 2010

REPENT-THE KINGDOM IS NEAR

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Matthew 4:12-25

When Jesus heard that John had been put in prison, he withdrew to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake.... From that time on Jesus began to preach, "Repent, for the kingdom of heaven has come near."

NOTE what Jesus began to preach to the people: "Repent or change your mind about what you're doing-wake up-for the Kingdom of heaven has come near." He begins His teaching ministry with the Kingdom. Later, at the end of His earthly ministry, we will visit Jesus again during the 40 days He spent with His disciples before ascending into heaven and there, too, it was all about the Kingdom.

As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. "Come, follow me," Jesus said, "and I will send you out to fish for people." At once they left their nets and followed him.

Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.

Jesus approached two sets of brothers-fishermen-and summoned them to follow Him. What is most important here is to understand what is really going on. This isn't one person walking up to another person and calling them to drop their nets and follow. The Jewish culture was a religious one and revolved around the teaching and leadership of the Rabbi's. Young boys were initially educated by the local Rabbi. As each student grew up he was always being evaluated by the Rabbi to determine how far along the student would go. Is this a good enough student to follow in the dust of the Rabbi or would this student be rejected from advancing into a higher education? When a Rabbi accepted a student, his parents were so proud. If rejected, then the student would be sent home to take on the profession of his father. This student's parents still accepted their young student, but this rejection meant a little lower level of society for their child.

These two sets of brothers had obviously been rejected by their Rabbi's and were therefore working in the trade of their fathers. Instead of playing on the first team-the varsity, those who were rejected by the Rabbi were in a kind of junior varsity position in life. When the new Rabbi, Jesus, came along and picked out these brothers to follow in His dust, this was an amazingly attractive opportunity. Note that James and John's father, Zebedee, doesn't seem to resist their decision to leave the family business. He was thrilled that a Rabbi had picked his kids!

Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.

NOTE that Jesus went all over, teaching in the local synagogues, proclaiming the "good news" of the Kingdom. His primary activity to demonstrate this "good news" of the Kingdom was to meet the various needs of the people-healing every disease and sickness among them.

ONE MORE THING HERE: The message of Jesus was the good news of the Kingdom. Those who were attracted to this message were attracted to the Kingdom. They weren't looking for a new Rabbi to come along and plant new synagogues in their villages. And, these new disciples of Jesus were following Jesus as the King and were thrilled with the message of the Kingdom.

I ask this question again: Why is it that our "gospel" (good news) message doesn't include the Kingdom at all? If we want to walk, talk, think and love like Jesus, then we must pay attention to Jesus-His message and His methodology. How could we ever think that our ways might be better and more effective than His? So, let's carefully and meaningfully respond to the two most revolutionary words in all of history-FOLLOW ME!

THE KING AND HIS KINGDOM

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Over the past few years I have been experiencing a pronounced learning curve regarding Jesus. And, in the past 4-6 months my learning curve is no longer a curve, but it is perpendicular. I cannot believe the things I've overlooked in the teachings of Jesus throughout the years. The blinders that I have been wearing comes from being over-educated beyond my intelligence in Biblical studies. What I've come to realize is that what I've been educated to do is to make everything a little more complicated than it really is and then to tie it up in a nice little theological box.

Now, in the process of seeing Jesus more clearly, something very thrilling is emerging before my eyes and ears. Seeing Jesus clearly is one thing; understanding His teachings more clearly about the Kingdom is not only transformational, but truly revolutionary.

Now, I am becoming more and more fascinated with JESUS AND HIS KINGDOM. This combination is life-changing to those who dare to see and hear.

With this in mind I have decided to move through several of Jesus' teachings on the Kingdom within the gospel of Matthew. So, instead of moving through Matthew from start to finish, I want to dip into some of these teaching sections over the next month or so. The nature of the kingdom is simple. Your personal kingdom is all you have say over. Therefore, the Kingdom of God is all God has say over. When you encounter Jesus, you must sign off as king and submit to Jesus as the King of your kingdom, because He is the King of kings.

Before actually getting into Matthew, it's important to consider a couple of basic things about the Kingdom. FIRST-A cursory look at the theme of Jesus' teachings is about the Kingdom. Jesus mentions the "church" only twice, yet the gospels record 127 times where Jesus teaches the Kingdom.

SECOND-What is the two-dimensional message of Jesus, Phillip and Paul in the book of Acts? The message is the combination of Jesus and the Kingdom. In Acts 1 Jesus appears to His disciples for 40 days to give them certain proof of His resurrection and personness and He spent the time teaching them about the Kingdom. Phillip taught the combination of Jesus and the Kingdom to the Samaritans.

And, finally, Paul, when under house-arrest in Rome, spent his time and energy teaching those who came to visit him about one primary theme-Jesus and the Kingdom.

Once these things are observed, questions pop into my mind. Why is it that we are all about "church", when Jesus wasn't? Why do we preach the "church", when Jesus proclaimed the Kingdom? Why do we emphasize the "church" and minimize the Kingdom in our fellowships?

One of the primary answers to these questions is that playing "church" is what we've seen as an example of how to walk with Jesus. Even more concerning to me is that playing the "church" card gives a person a sense of being able to control a piece of spiritual life and lifestyle. You may control the "church", but you can never control the Kingdom of God.

Jesus and His Kingdom. Jesus leads you to His Kingdom and the Kingdom principles lead you to Jesus, the King. In fact, Jesus actually calls it the "gospel of the Kingdom."

If you're up to it, come along on this journey with me and allow the message of the gospel of the kingdom be planted as a seed deep down in your soul. If you have ears to hear and eyes to see, your life will be transformed-inside out and upside down. So come along. You'll never regret the journey!