Wednesday, March 14, 2012

Jesus' disciple has two primary roles!

Matthew 5:13-16

Now that Jesus has described what it means to be a happy, blessed and fulfilled follower, He uses two dynamic terms to position us in this world-salt and light. You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

NOTE Jesus says, "You ARE the salt of the earth!" It's not that you might be or you could be, but you ARE. Salt was used as a preservative to counteract the decay in meat. In order for the salt to be effective it must be out of the salt-shaker and applied to the meat. Salt is the invisible presence of God. It must be sensed! You're the salt in the world around you-the invisible presence of God among those you touch. Just by your presence there ought to be a preserving of purity, honesty and fairness.

NOTE that salt represents the inner quality-the being of the equation. Therefore, salt is the best tag to place on the first four beatitudes-poor in spirit, mourning, meekness and hungering and thirsting for righteousness. These snapshots are all about being, not doing. They describe your relationship with the Lord.

A saltless disciple is good for nothing except to be thrown out and trampled under foot. Jesus uses the term tasteless. The original Greek word is MORAINO, which means to be foolish, to play the fool, insipid, dull, flat or deficient-literally to be a MORON.

In Rabbinic literature salt is associated with wisdom-a foolish disciple has no impact on his world. In a sense salt is a warning against being good for nothing. Also, salt adds flavor to things. Jesus is to life what salt is to food. Jesus and the Kingdom lend flavor to life to be a difference-maker. The world is changed by flavoring it with your salt-like presence. It's like a thermostat; you set the temperature.

It was Saint Francis who said, "Preach the gospel at all times and when necessary use words." This is precisely what it means to be salt. You are the salt of the earth.

Now for the second image-light. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

NOTE again Jesus says, "You ARE the light of the world!" Salt has a powerful invisible nature to it; light has more of the visible presence of God. Salt must be sensed-light must be seen! Light counteracts the darkness.

The visible presence of God consists of the energy of salt and the expression of light-IT MUST BE ATTRACTIVE AND AUTHENTIC! The core of this light can be found in loving your neighbor as yourself.

We are beyond the point where mere talk-no matter how sound-can make an impression. Demonstration is required. We must live what we talk, even in places where we cannot talk what we live. We stand again at Mt. Carmel (I K 18:20-40). THE TEST IS REALITY-AUTHENTICITY-THE GENUINE!

Whereas salt was a warning against being good for nothing, light is used to show us how to be good for something. It is the outer or doing side of these two images used by Jesus. Light is the best tag to be placed on the second four snapshots-merciful, pure in heart, peacemaker and rejoicing in persecution.

You ARE the salt of the earth and the light of the world; you are the invisible and visible presence of God on planet earth. Don't become tasteless as salt and don't dim out or cover up your light! Allow Jesus to be sensed and seen in you.
More than twenty years ago E. Stanley Jones, the great Methodist writer and missionary to India, was asked to name the number-one problem in the church. His quick reply was `Irrelevance.' Not that the church was inherently irrelevant, but that followers of Jesus were failing to show in concrete ways and to tell in cogent understandable terms how the Jesus is relevant to all of life in the twentieth century.

So, how can this be done? Salt and Light.