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1Now when they had traveled through
Amphipolis and Apollonia, they came to
Thessalonica, where there was a synagogue of
the Jews. 2And according to Paul's custom,
he went to them, and for three Sabbaths
reasoned with them from the Scriptures,
3explaining and giving evidence that the
Christ had to suffer and rise again from the
dead, and saying, "This Jesus whom I am
proclaiming to you is the Christ." 4And some
of them were persuaded and joined Paul and
Silas, along with a large number of the
God-fearing Greeks and a number of the
leading women.
NOTE Paul's custom was to "go to church"
(synagogue). He doesn't criticize it, yet
goes to look for the God-fearing who might be
attracted to JESUS PLUS NOTHING, for those
whose hearts are leaning in and are attracted
to Jesus as God's Messiah.
And the Jewish leadership stirred up the
people and threw them out of the city! Then,
there is an interesting comparison here.
Look at verse 10.
10The brethren immediately sent Paul and Silas away by
night to Berea, and when they arrived, they went into the synagogue of
the Jews. 11Now these were more noble-minded than those in Thessalonica,
for they received the word with great eagerness, examining the
Scriptures daily to see whether these things were so.
Thessalonica and Berea. Each had a
synagogue where Paul and Silas went in to
speak. In Thessalonica "some were persuaded
and a large number of the God-fearing Greeks
and leading women." But Luke goes on to say
that in Berea they found the people more
noble-minded than in Thessalonica, real eager
students of the word, testing out all that
was said. What's most interesting to me is
the apparent "noble-minded" reception of the
Gospel by the Bereans didn't prove to be
nearly the impact that it was to the
Thessalonians. After only 3 Sabbaths the
believers at Thessalonica really "got it."
Once they received the Gospel, they spread
the message of the Good News throughout most
all of Asia Minor. The Bereans church didn't
experience such impact! YOU CAN'T JUDGE WHAT
WILL COME FROM PEOPLE'S INITIAL RESPONSE TO JESUS. REAL FRUIT TAKES A LOT OF TIME TO
GROW.
16Now while Paul was waiting for them at
Athens, his spirit was being provoked within
him as he was observing the city full of
idols. 17So he was reasoning in the
synagogue with the Jews and the God-fearing
Gentiles, and in the market place every day
with those who happened to be present. 18And
also some of the Epicurean and Stoic
philosophers were conversing with him. Some
were saying, "What would this idle babbler
wish to say?" Others, "He seems to be a
proclaimer of strange deities,"--because he
was preaching Jesus and the resurrection.
19And they took him and brought him to the
Areopagus, saying, "May we know what this new
teaching is which you are proclaiming?
20"For you are bringing some strange things
to our ears; so we want to know what these
things mean." 21(Now all the Athenians and
the strangers visiting there used to spend
their time in nothing other than telling or
hearing something new.)
While Paul is waiting in Athens, he has a
divine appointment. This is the first
totally non-synagogued (non-churched)
audience he has spoken to and therefore
handles his message of Jesus differently.
22So Paul stood in the midst of the Areopagus
and said, "Men of Athens, I observe that you
are very religious in all respects. 23"For
while I was passing through and examining the
objects of your worship, I also found an
altar with this inscription, 'TO AN UNKNOWN
GOD ' Therefore what you worship in
ignorance, this I proclaim to you. 24"The God
who made the world and all things in it,
since He is Lord of heaven and earth, does
not dwell in temples made with hands; 25nor
is He served by human hands, as though He
needed anything, since He Himself gives to
all people life and breath and all things;
26and He made from one man every nation of
mankind to live on all the face of the earth,
having determined their appointed times and
the boundaries of their habitation, 27that
they would seek God, if perhaps they might
grope for Him and find Him, though He is not
far from each one of us; 28for in Him we live
and move and exist, as even some of your own
poets have said, 'For we also are His
children.'
29"Being then the children of God, we ought
not to think that the Divine Nature is like
gold or silver or stone, an image formed by
the art and thought of man. 30"Therefore
having overlooked the times of ignorance, God
is now declaring to men that all people
everywhere should repent, 31because He has
fixed a day in which He will judge the world
in righteousness through a Man whom He has
appointed, having furnished proof to all men
by raising Him from the dead." 32Now when
they heard of the resurrection of the dead,
some began to sneer, but others said, "We
shall hear you again concerning this." 33So
Paul went out of their midst. 34But some men
joined him and believed, among whom also were
Dionysius the Areopagite and a woman named
Damaris and others with them.
NOTE that Paul is speaking to a
non-synagogued group of people who were not
familiar with the Scriptures. So he does the
following:
FIRST-Paul affirms their religious zeal as
he observes all of the idols of worship. How
many ministers would berate the idols and
criticize their worship?
SECOND-Paul picks up on an inscription on
one of the altars to an unknown God and uses
this as a stepping-stone for his message.
THIRD-He appeals to their common-sense
belief that there is a HIGHER POWER Who has
created everything gives us life and breath.
FOURTH-He doesn't quote Scripture, but
quotes one of their famous poets. This is
because his audience wouldn't have been
familiar with the Scripture. Since all truth
is God's truth, then even truth from a local
poet can move a person's heart toward God.
FIFTH-He doesn't mention Jesus' name, but
only speaks of this one Man whom God
appointed to die and be resurrected.
And, some joined up with him and believed.
Others decided to hear more later.
Christians spend too much time talking to themselves like
"preaching to the choir". Paul is demonstrating how to relate to a
non-churched audience and he does it without all the "normal" things we
think might be
important to say.
When we use Christianese and do not relate to our
world, our world cannot relate to our God. We just keep talking to
ourselves!
Instead of judging the world and talking
to ourselves, we must be about judging
ourselves and talking to the world!
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Five years ago Paul was in these cities
and now he returns to find them vibrant and
growing. That must have been an encouraging
experience for him to see the fruit of his
labor. Then he found a special disciple:
1Paul came also to Derbe and to Lystra and a
disciple was there, named Timothy, the son of
a Jewish woman who was a believer, but his
father was a Greek, 2and he was well spoken
of by the brethren who were in Lystra and
Iconium. 3Paul wanted this man to go with
him; and he took him and circumcised him
because of the Jews who were in those parts,
for they all knew that his father was a
Greek. 5So the churches were being
strengthened in the faith and were increasing
in number daily.
Because Paul perceived Timothy to be so special, he believed he
could be very effective coming alongside Paul to reach the same people
was to reach. Therefore, he required Timothy, as an adult, to be
circumcised. What an amazing act of devotion on Timothy's part, yet
probably no one was shocked at this, knowing how faithful and
outstanding Timothy had proven to be.
12and from there to Philippi, which is a leading city of
the district of Macedonia, a Roman colony; and we were staying in this
city for some days. 13And on the Sabbath day we went outside the gate to
a riverside, where we were supposing that there would be a place of
prayer; and we sat down and began speaking to the women who had
assembled.
In Philippi there was no synagogue for Paul and Timothy to
orbit around. But where the Jews were unable to have a synagogue they
had a place of prayer and these places of prayer were usually by the
riverside. On the Sabbath Paul and his friends took their way there and
talked with the women who met in that place. They met a special lady
that day, Lydia.
14A woman named Lydia, from the city of Thyatira, a
seller of purple fabrics, a worshiper of God, was listening; and the
Lord opened her heart to respond to the things spoken by Paul. 15And
when she and her
household had been baptized, she urged us, saying, "If you have judged
me to be faithful to the Lord, come into my house and stay." And she
prevailed upon us.
The extraordinary thing about Paul's work in Philippi is the
amazing cross-section of the population that was won over to Christ.
Lydia came from the very top end of the social scale; she was a purple
merchant. The
purple dye had to be gathered drop by drop from a certain shell-fish and
was so costly that to dye a pound of wool with it would be the
equivalent of a small fortune. Lydia, wealthy woman and merchant prince
that she was, was attracted to Jesus.
NOTE her immediate reaction was to offer the hospitality of
her house to Paul and his friends. When Paul is describing her character
he says that the believer should be "given to hospitality". There is no
better place to show hospitality than in someone's home. In the
fellowship of Jesus, your home is an open door!
22The crowd rose up together against them, and the chief
magistrates tore their robes off them and proceeded to order them to be
beaten with rods. 23When they had struck them with many blows, they
threw them into prison, commanding the jailer to guard them securely;
24and he, having received such a command, threw them into the inner
prison and fastened their feet in the stocks.
25But about midnight Paul and Silas were
praying and singing hymns of praise to God,
and the prisoners were listening to them;
26and suddenly there came a great earthquake,
so that the foundations of the prison house
were shaken; and immediately all the doors
were opened and everyone's chains were
unfastened. 27When the jailer awoke and saw
the prison doors opened, he drew his sword
and was about to kill himself, supposing that
the prisoners had escaped. 28But Paul cried
out with a loud voice, saying, "Do not harm
yourself, for we are all here!" 29And he
called for lights and rushed in, and
trembling with fear he fell down before Paul
and Silas, 30and after he brought them out,
he said, "Sirs, what must I do to be saved?"
You just can't give up, no matter how tough your situation
is. The Lord is very capable of coming through on your behalf. Don't
give up on Him, no matter how dark it seems to be! The response from the
jailor was incredible! He had been LISTENING in on
Paul and Silas as they sang and prayed, then when the supernatural
happenings took place, he instantly asked, "What must I do to be saved?"
31They said, "Believe in the Lord Jesus, and
you will be saved, you and your household."
32And they spoke the word of the Lord to him
together with all who were in his house.
33And he took them that very hour of the
night and washed their wounds, and
immediately he was baptized, he and all his
household. 34And he brought them into his
house and set food before them, and rejoiced
greatly, having believed in God with his
whole household.
After the prison scene was over,
40They went out of the prison and entered the
house of Lydia, and when they saw the
brethren, they encouraged them and departed.
NOTE 4 things in this chapter.
1. People came to faith after listening to the
Good News-Lydia at the place of prayer and
the jailor overheard Paul and Silas singing
and praying. All that is required is that
you be interested!
2. Both Lydia and the jailor, once they
entered into a genuine faith relationship
with Jesus, turned on the hospitality. Lydia
invited them to stay with her. The jailor
took them home to clean up their wounds.
3. The entire households of Lydia and the
Philippian jailor also came to faith in
Jesus. Your influence is very clear and God
has brought many around you who will come to
Jesus. All for just hanging around these
people.
4. Their hospitality focused around their
homes. This is what we've lost in many
circles-THE HOME. It's the home where people
are most comfortable and feel very safe.
Two questions come to mind:
FIRST-Are you listening with your heart? Are
you leaning in to learn more about Jesus?
SECOND-Are you willing to use your home to
make people feel more comfortable and safe?
The JESUS MOVEMENT of the 21st Century is
happening outside the local, organized
church. This movement is the largest,
fastest growing movement in our world today.
My philosophy of life is to find out where
the Lord is moving and go there immediately
to be with Him and His people!
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1Some men came down from Judea and began
teaching the brethren, "Unless you are
circumcised according to the custom of Moses,
you cannot be saved." 2And when Paul and
Barnabas had great dissension and debate with
them, the brethren determined that Paul and
Barnabas and some others of them should go up
to Jerusalem to the apostles and elders
concerning this issue. 3Therefore, being
sent on their way by the church, they were
passing through both Phoenicia and Samaria,
describing in detail the conversion of the
Gentiles, and were bringing great joy to all
the brethren. 4When they arrived at
Jerusalem, they were received by the church
and the apostles and the elders, and they
reported all that God had done with them.
5But some of the sect of the Pharisees who
had believed stood up, saying, "It is
necessary to circumcise them and to direct
them to observe the Law of Moses."
Talk about ADD-ONS. Circumcision would
test out your faith for sure! Again, we see
the nature of fallen man wanting to be right
as opposed to everyone else. In a sense,
it's much like the NOT INVENTED HERE syndrome
that frequently pops up in relationships.
6The apostles and the elders came together to
look into this matter. 7After there had been
much debate, Peter stood up and said to them,
"Brethren, you know that in the early days
God made a choice among you, that by my mouth
the Gentiles would hear the word of the
gospel and believe. 8"And God, who knows the
heart, testified to them giving them the Holy
Spirit, just as He also did to us; 9and He
made no distinction between us and them,
cleansing their hearts by faith.
10"Now
therefore why do you put God to the test by
placing upon the neck of the disciples a yoke
which neither our fathers nor we have been
able to bear? 11"But we believe that we are
saved through the grace of the Lord Jesus, in
the same way as they also are." 12All the
people kept silent, and they were listening
to Barnabas and Paul as they were relating
what signs and wonders God had done through
them among the Gentiles.
Peter played a great role here among the
leadership in Jerusalem and backed up the
reports coming from Paul and Barnabas. NOTE
he says, "And God, who knows the heart,
testified to them giving them the Holy
Spirit, just as He also did to us and He made
no distinction between us and them, cleansing
their hearts by faith." Then he nails the
point with, "We believe that we are saved
through the grace of the Lord Jesus." By the
way, this is how everyone is saved-through
the GRACE OF GOD. The only way anyone will
get into heaven will be through the grace of
God and nothing else or as I like to say,
JESUS PLUS NOTHING.
Therefore, there is nothing you can do nor
is their any doctrinal system that you must
believe or follow in order to get in, because
it is ONLY THROUGH HIS GRACE. Do you see it?
God will deal with each person fairly,
knowing each person's heart, and will
appropriate His grace as He wills. Once
understood, your pride will take a great
beating!
James came to the conclusion that they should not trouble
those who are turning to God from among the Gentiles. However, he did
suggest and all agreed to encourage the Gentile believers to be most
sensitive to the Jews and not unnecessarily offend them. So, they sent a
letter by way of Silas and Judas which outlined 3 points of
encouragement.
28"For it seemed good to the Holy Spirit and
to us to lay upon you no greater burden than
these essentials: 29that you abstain from
things sacrificed to idols and from blood and
from things strangled and from fornication;
if you keep yourselves free from such things,
you will do well. Farewell."
30So when they were sent away, they went down
to Antioch; and having gathered the
congregation together, they delivered the
letter. 31When they had read it, they
rejoiced because of its encouragement.
I've got to believe that these new Gentile
believers were greatly relieved that they
were not going to be forced into the Law of
Moses and especially to be circumcised.
OUCH!
Now, while they were there something funny
happens: 32Judas and Silas, also being
prophets themselves, encouraged and
strengthened the brethren with a lengthy
message. You can count on it. Prophets
with a word from God, itching to challenge
these new believers went a little over time
in their speaking. I intimately understand
this!
36After some days Paul said to Barnabas, "Let
us return and visit the brethren in every
city in which we proclaimed the word of the
Lord, and see how they are."
This spirit of always being concerned about the rest of the
fellowship, to see how they are and encourage them to hang in there, is a
vital evidence of the fellowship of Jesus. You don't have to go on a
"mission trip" or a "missionary journey" for this. It ought to be
present in the local fellowship as well. We are family!
37Barnabas wanted to take John, called Mark,
along with them also. 38But Paul kept
insisting that they should not take him along
who had deserted them in Pamphylia and had
not gone with them to the work. 39And there
occurred such a sharp disagreement that they
separated from one another, and Barnabas took
Mark with him and sailed away to Cyprus.
40But Paul chose Silas and left, being
committed by the brethren to the grace of the
Lord. 41And he was traveling through Syria
and Cilicia, strengthening the churches.
Here is one of those incidents that can be
found frequently throughout the Bible, where
things aren't going so well, people aren't
getting along or people are acting wrongly
toward God and one another. If you were the
author of the Bible and you wanted people to
be attracted to your message, most likely you
wouldn't include the underbelly of the church
of Jesus. You would probably cover it up a
bit. But here we have a strong disagreement
between Paul and Barnabas as to personnel and
they actually parted ways over it. Both were
used mightily, but just in different
directions! It's almost like this incident
happened in order to multiply their
effectiveness in visiting and encouraging the
disciples throughout the world.
In this chapter you can get a little
clearer picture as to how the movement of
Jesus multiplies through life-on-life
ministry and encouragement in the name of
Jesus. NOTE that there aren't many mass
gatherings so far as we observe the Acts of
Jesus among His disciples. not many large
crusades in stadiums, not many evangelistic
blitzes, but in the power of the few the
message of Jesus is spread in a viral manner.
It's catching! And, it's interesting that
neither Paul nor Barnabas set out to work
alone, but went on their mission trips
two-by-two. Maybe Jesus was on to something,
when He sent His disciples out two-by-two.
Evaluate the things you are presently doing
for the Lord and be careful to take another
or others along with you. I like to think of
this strategy as JESUS FIELD TRIPS! Try
it out!