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In chapter 5 of Luke we are immediately set into a sharp contrast from chapter 4. Jesus was having
some difficulty in Nazareth, but here in Capernaum He is finding a mass acceptance. Let's look at it: One
day as Jesus was standing by the Lake of Gennesaret, the people were
crowding around him and listening to the word of God. He saw at the
water's edge two boats, left there by the fishermen, who were washing
their nets. He got into one of the boats, the one belonging to Simon,
and asked him to put out a little from shore. Then he sat down and
taught the people from the boat.
This all seems pretty presumptuous on the part of Jesus to
simply get into a boat that didn't belong to Him. But if you investigate
the context of this story in the Gospels, you will soon see that Jesus
had already had an encounter with Peter and his friends in the 1st
chapter of John.
The first time Jesus met Peter He challenged him to follow
Him. It must have been a positive encounter and impression on Peter, but
they really didn't start following Jesus fully at that time. They were
still in the fishing business, yet were probably following Jesus from
afar. This time Jesus is going to sink the hook a little deeper and He
does it by advising these professional fishermen on how to fish. NOTE
what happens:
When he had finished speaking, he said to Simon,
"Put out into deep water, and let down the nets for
a catch." Simon answered, "Master, we've worked hard all night and haven't caught anything.
Peter is really saying, "Jesus, we know the fishing business and there
aren't any out there in that area. We've been fishing there all night."
Then Peter relents and says, "But because you say so, I will let down
the nets."
When they had done so, they caught such a large
number of fish that their nets began to break. So they signaled their
partners in the other boat to come and help them, and they came and
filled both boats so full that they began to sink. When Simon Peter saw
this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a
sinful man!" For he and all his companions were astonished at the catch
of fish they had taken, and so were James and John, the sons of Zebedee,
Simon's partners.
Simon Peter and his partners were very impressed with Jesus' fishing knowledge. Even though they were
experienced professionals at fishing and Jesus wasn't, Jesus really showed them up. Now listen to what is said next: Then
Jesus said to Simon, "Don't be afraid; from now on you will fish for
people." So they pulled their boats up on shore, left everything and
followed him.
There are 3 very important principles here:
1. There are various levels of commitment in following Jesus and both are acceptable. Yet, it's
important to note that Jesus seems to have changed
the level. This time Jesus wants these fishermen to
be released from their vocations and begin fishing for people.
2. No matter your profession, Jesus knows how to work it
best, so let Him. Listen to Him and follow His lead. You don't know
better than He does how to run your business.
3. When you see Jesus at work with His miraculous
touch, you will drop to your knees in submission. As you see His purity and power, you come to realize
how vulnerable and weak you really are. Therefore,
you are drawn to Jesus as the only solution
to your need.
What strikes me about this episode in the life of Jesus is
that here we have a clear as to the heart of Jesus. He isn't concerned
to start an organization or club or to build a membership list. Jesus
is most concerned about people and He will continually come back to you,
until He gets you headed in that same direction with the same heart He
has. If you are in real estate, you are not just selling property. It
isn't the property, but the people that matter most. If you are in the
high
tech business, you are not just building a competence in high tech. You
must be concerned about developing a high touch with the people around
you.
The focus for revolutionaries today is reaching and touching
people in the name of Jesus. He calls you to be a fisher of men and
then gives you the opportunities and the power to fish most effectively.
So, if you are hearing Jesus' revolutionary call, "Follow Me!", then
do whatever you have to do to follow Him.
Have you ever heard those
words from Jesus, "Follow Me"? Listen carefully, because you are just
the kind of
person He is looking for.
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There are 3 scenes in the life of Jesus that are
quite revealing:
A demonized man healed.
Then he went down to Capernaum, a town in Galilee, and on the Sabbath
he taught the people. They were amazed at his teaching, because his
words had authority. In the synagogue there was a man possessed by a
demon, an evil spirit. He cried out at the top of his voice, "Go away!
What do you want with us, Jesus of Nazareth? Have you come to destroy
us? I know who you are--the Holy One of God!"
"Be quiet!" Jesus said sternly. "Come out of
him!"
Then the demon threw the man down before them all
and came out without injuring him.
All the people were amazed and said to each other,
"What words these are! With authority and power he gives orders to evil
spirits and they come out!" And the news about him spread throughout the
surrounding
area.
Simon's mother-in-law healed.
Jesus left the synagogue and went to the home of
Simon. Now Simon's mother-in-law was suffering from
a high fever, and they asked Jesus to help her. So he bent over her and
rebuked the fever, and it left her. She got up at once and began to wait
on them.
A variety of people healed.
At sunset, the people brought to Jesus all who had
various kinds of sickness, and laying his hands on each one, he healed
them. Moreover, demons came out of many people, shouting, "You are the
Son of
God!" But he rebuked them and would not allow them to
speak, because they knew he was the Messiah.
At daybreak, Jesus went out to a solitary place. The
people were looking for him and when they came to where he was, they
tried to keep him from leaving
them. But he said, "I must proclaim the good news of
the kingdom of God to the other towns also, because
that is why I was sent." And he kept on preaching in
the synagogues of Judea.
Remember when Jesus spoke to the synagogue in his
hometown? He quoted Isaiah 61 which set forth the
mission of the Messiah--healing all kinds of diseases
and difficulties, setting people free. Well, in this section of Luke, Jesus is doing just that--being God's Messiah.
NOTE that when the people tried to keep him in one
place, Jesus said, "I must proclaim the good news of
the kingdom of God to the other towns also, because
that is why I was sent."
Just a few years ago I came to realize that Jesus is the
Gospel--Jesus plus nothing else. Now, here Jesus talks about the "Gospel
of the Kingdom." Jesus is the person (the what) of the Gospel. The
Gospel is a person, not a program.
And, the Kingdom of God is the way we
act out this person's presence in our lives (the how). When you
practice kingdom principles, you are practicing the rule of Jesus in
your life in that situation, in that moment.
So, the Gospel--the good news--is Jesus and His
kingdom. Seek first His kingdom and His righteousness (that's Jesus).
Just as we have been
seeing in the book of Acts. The primary theme is Jesus and the kingdom.
Jesus, in person, taught the disciples about the kingdom, Jesus, in
person with
His great I AM's taught mostly about the kingdom. Then at the end of
Acts Paul hosts all those who are
interested in his rented quarters and taught them about Jesus and the
kingdom of God.
When you encounter Jesus, you will be changed or will be
healed. The healing touch of Jesus' presence is most powerful and
empowering, no matter your background or religious beliefs. So, do
everything you can do to stay close with Jesus and His kingdom and you
will know His healing touch on your life. This is not just a first
century experience; it is for today--for you and those you love.
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Jesus returned to Galilee in the power of the Spirit, and
news about him spread through the whole
countryside. He was teaching in their synagogues, and everyone praised
him. He went to Nazareth, where he had been brought up, and on the
Sabbath day he went into the synagogue, as was his custom. He stood
up to read, and the scroll of the prophet Isaiah was
handed to him. Unrolling it, he found the place where it is written:
"The Spirit of the Lord is on me, because he has
anointed me to proclaim good news to the poor. He has sent me to
proclaim freedom for the prisoners and recovery of sight for the blind,
to set the oppressed free, to proclaim the year of the Lord's favor."
Then he rolled up the scroll, gave it back to the
attendant and sat down. The eyes of everyone in the
synagogue were fastened on him. He began by saying
to them, "Today this scripture is fulfilled in your
hearing."
All spoke well of him and were amazed at the
gracious words that came from his lips. "Isn't this Joseph's son?" they
asked. Jesus said to them, "Surely you will quote this proverb to me:
'Physician, heal yourself!' And you will tell me, 'Do here in your
hometown what we have heard that you did in Capernaum.' "
"Truly I tell you," he continued, "prophets are not
accepted in their hometowns. I assure you that there
were many widows in Israel in Elijah's time, when the sky was shut for
three and a half years and there was a severe famine throughout the
land. Yet Elijah was not sent to any of them, but to a widow in
Zarephath in the region of Sidon. And there were many in Israel with
leprosy in the time of Elisha the prophet, yet not one of them was
cleansed-only Naaman the Syrian."
All the people in the synagogue were furious when
they heard this. They got up, drove him out of the town, and took him to
the brow of the hill on which the town was built, in order to throw him
off the cliff. But he walked right through the crowd and went on his
way.
Why are the people so furious? These are his
neighbors from his home-town, so what are they
reacting to?
It's important to note that Jesus was accustomed to going to
synagogue. And, at the synagogue he was
given the opportunity to read the Scriptures. This is still done at the
synagogues today. Years ago I visited a synagogue and was asked to read
the appointed passage of the week.
But in this case, Jesus is reading Isaiah 61, which is a
passage explaining the work of the Messiah would do when He comes. He
will proclaim the good news to the poor, proclaim freedom for the
prisoners and recovery of sight for the blind, set the oppressed free
and to proclaim the year of the Lord's favor. This is all Messianic.
Now, Jesus comes to Nazareth after having performed many of these same
miracles elsewhere. BUT the locals from Nazareth just weren't that
impressed.
So, Jesus acknowledges this and gives them two
illustrations when God used two of His prophets to do miracles. However
these two prophets didn't perform the miracles among the Jews, but among
the Gentiles. There were many widows in Israel, but Elijah sought out a
Gentile widow in Sidon. And, although there were many lepers among
Israel, but Elisha sought out a Syrian, Naaman, to heal of leprosy.
What really ticked off the people in the
synagogue was that Jesus compared them to the
unbelieving Jews of Elijah and Elisha's time that
forced them to go outside the Jewish community to
bless and heal those who would really appreciate
what God can do.
I've received some of the same fury when I speak of true
followers of Jesus who are not Christians, but Buddhists, Moslems or
Hindu. What this scene in the life of Jesus says to me is that God is
out to touch the world, no matter who they are. They just have to be
interested. Well, are you interested?