MYTH #5-JESUS IS NARROW AND EXCLUSIVE

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Whenever I share the message of Jesus plus nothing, most frequently I get an initial response-a quote from the mouth of Jesus: "I am the way, the truth and the life." This usually comes from a person who is friendly to me and is appealing to me from what is considered to be a foundational statement from Jesus, Himself. And by the way, I couldn't agree more.

The damage that comes from seeing Jesus as narrow and exclusive fuels the sense of "we are the only ones who are right and going to heaven" and the rest of the world is wrong and going to hell. In addition to this, viewing Jesus as narrow and exclusive in this prideful way and believing that our way of thinking and believing is the only way, truth and life as well, does something that Jesus abhors. Embracing this myth shuts the door of the Kingdom on everyone else who is not one of us and we have become the judge on the matter.

Granted this statement of Jesus seems to be quite narrow and exclusive, but it's only narrow and exclusive if Jesus lives within the limitations of a Christian box. Since I separate Jesus from Christianity, deny that Jesus is the founder of the Christian Church and reject the mission of Jesus as being to convert the world to Christianity, people believe I must be removing Jesus from being the way, the truth and the life.

This couldn't be further from the truth! It's not that Jesus is so narrow and exclusive; Jesus is more preeminent than we have ever dreamed and He is all-inclusive. He'll work with anyone!

In Jesus' first seminar in Matthew 5-7 He made a radical statement with respect His relationship with the Jewish Law and traditions. He said, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them."

Literally, Jesus didn't come to abolish the Laws and traditions of the Jewish culture; He came to fill it full-to bring fullness to it. It's like the Jewish culture with its Law and traditions was like a glass-a form with some sort of structure to it. Then, Jesus came to fill up that form or glass to its fullest-to fill it full. Jesus came to bring ultimate meaning and fullness to the Jewish religious system. In other words, Jesus is the way, the truth and the life for the Jewish dreams and yearnings.

In the same way, I am coming to believe that Jesus is the way, the truth and the life for all cultural and religious systems and traditions. Jesus is the meaning and fullness everyone is looking for. Jesus fills up the various forms or glasses of every culture.

This may seem a little far-fetched for you to embrace at first, but give it some thought. We are finding the footprints of Jesus in every culture. Many years ago Don Richardson wrote a groundbreaking book Eternity In Their Hearts. His research demonstrated that the fingerprints of the Creator-God was found to be in many cultures. God is already there, because God placed "eternity in their hearts".

In the movie, "Fingerprints of God in Japan", the Creator-God of the Japanese people is clearly revealed. In the past the Japanese people were told that they had to reject their Japanese roots and culture in order to be converted to Western Christianity. However, it is now clear that the Creator-God of the Japanese people was known to be in the form of a tri-unity or Godhead. Their Creator-God had a Japanese name, not the Jewish name of Jehovah. When the Japanese watch this film, they weep with great joy. They don't have to reject their culture; God created them and is already present there.

This same understanding has happened among the Hawaiians, Polynesians, Buddhists, Hindus and Chinese. What's interesting is that in many of these cultures there are similar stories in their history-the flood, sacrifices for sins and many have a garden scene. In several of these cultures their ancient scriptures speak of a sacrifice for their sins that must be made by God, Himself. Where did these come from? These are the fingerprints of God in the many cultures of the world.

Jesus is the ultimate fullness of the many cultures of the world. Hey, that's not narrow and exclusive; that's universal and all-inclusive. Jesus is the way, the truth and the life for anyone who has ears to hear and eyes to see. Our mission is not to plant mission stations in these cultures and teach them our favorite Western Christian hymns. Our tendency has been to introduce Jesus to a culture, stay there among them and orchestrate our Western Christian way of doing things. This methodology serves to bring the Jesus movement to a screeching halt in that culture.

Instead, our mission is to introduce Jesus to the cultures of the world and encourage them to respond with their unique, cultural customs. Most recently this was done in Hawaii and the church of Jesus is really growing there. Wherever this is done, the Jesus movement flourishes. Jesus is all-inclusive and wants to work with everyone.

MYTH #4-JESUS WANTS THE ENTIRE WORLD TO BE CONVERTED TO CHRISTIANITY

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I grew up believing not only that Jesus wanted the entire world to be converted to Christianity; I also believed my responsibility before God was to make everyone in my reach a Christian. That's just the way it was.

It was worse than that with much of the Baptist community around me. They not only believed Jesus wanted the world to be Christian, but Baptist. I remember sitting in a church service in my college town where a Baptist missionary made the statement: "There is no Gospel witness in the city of Cincinnati, Ohio." This shocked me, because I knew my uncle was a pastor there and I also knew several others. When I approached the speaker, he said: "There is no Baptist witness there." I quickly protested that my uncle and several other pastors I knew there were Baptist. He then clarified it for me: "They are not General Association Baptists." Do you get it? If people weren't becoming Baptists, then they were not hearing the Gospel message! This is just taking this thinking to its logical extreme and it is nuts!

Think about this myth for a second! Can you really believe that this Middle Eastern message of the Good News of Jesus and the Kingdom is owned by Western Christians and that all others around the world must become Christian in order to have eternal life? How haughty we are?

The greatest damage here in this myth is that Christians take on the attitude that they are the only ones who are right and therefore the only ones who will receive salvation from God. The secondary damage from this myth is that missionary organizations actually stir up more persecution than might have been. When missionaries insist on the natives "converting" to Christianity and to denounce their culture, they have the wrong goal. Of course, members of non-Christian cultures are threatened by this approach and react badly. What's worse is that they miss out on Jesus! Jesus is not the issue in those encounters; cultural conversion is!

I'm convinced that much of the persecution on the mission field is unnecessary. We are finding that when you make Jesus the issue and not religious conversion, there is an amazingly positive reception to Jesus. It's the same reception Jesus had among the non-Jewish encounters He had. Jesus is for the entire world. Jesus never urged anyone to become a part of a Christian culture or to join a Synagogue or Church. His only concern seems to be the person's heart of faith and the subsequent act of whether or not the person becomes a follower of Jesus.

Jesus made it a habit of reaching out to people from all kinds of religious and cultural backgrounds. NOTE just a few illustrations of how the approach of Jesus and his disciples was all-inclusive:

FIRST-In John 4, Jesus encountered the woman at the well. She was a Samaritan with very different beliefs regarding the center of worship. He left her with her cultural beliefs intact, except that He trumped the center of worship by saying that someday the center of worship will not be in a given location, but in your heart. Jesus was not promoting a new religion or defending the status quo; He was offering a personal relationship with God in the heart. This personal relationship would transform both her religion and the Hebrew religion. When Jesus conversed with the Samaritan woman, He didn't make certain to warn her of her false beliefs and be sure to change the mountain where she worshipped. There was no renunciation of her false doctrines. It was all about her relationship with Him.

SECOND-In Mark 7, the Syrophoenician woman was a gentile from a godless culture. Her faith was evident in her persistent conversation with Jesus about her daughter. Jesus honored her faith, however He didn't pull her into a new religious system or study class, nor did He have her renounce her cultural upbringing. The presence of Jesus will change a person from the inside out to be like Jesus. God's presence will convict their hearts in His time of what needs to be changed in their personal and cultural ways; NOT US!

THIRD-In Mark 6-7, NOTE Jesus' trip to Gennesaret. Do you notice how many times the Gospel writers refer to going to the other side of the Sea of Galilee? Whenever they were on the Jewish side, they crossed over to the other side. Why? Jesus performed the same works among the gentile world. He never urged them to change their religious culture, but let them remain right where they grew up. However, they were drawn to Him.

FOURTH-In Matthew 8, NOTE the Roman Centurion. No doubt the Roman Centurion grew up with the Roman gods, yet Jesus does not speak to this at all. His concern was his faith. When Jesus declared the Roman official's faith as outstanding, even greater than He had seen among the house of Israel, Jesus didn't tell this man to make sure to repent and go renounce the many Roman deities or his faith would be for naught. Further in the scene in the healing of the Roman Centurion's servant, Jesus says: "I say to you that many will come from the east and the west and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven." Non-Jews or in our vernacular, non-Christians are going to be at the Kingdom feast. How can this be? It can only be through a personal relationship with Jesus.

FIFTH-In John 10, Jesus mentions "other sheep" that are His. Who are these other sheep? Could it be that they are from the various cultures of the world? Could they be those spoken of in Romans 2:14-15 and 1 John 4:7?

SIXTH-In Acts 15, the first followers of Jesus were all Jews. When the first gentiles (everyone else) came to Jesus, some religious Jews insisted that all followers of Jesus must become cultural Jews. The apostles clearly decided against this. All people could be followers of Jesus without changing their culture!

SEVENTH-In Acts 10, Peter's experience with the non-Jews is interesting and shocking to Peter. After Peter was supernaturally led to the house of Cornelius by a radical vision from God, he told them: "I now realize how true it is that God does not show favoritism, but accepts men from every nation who fear him and do what is right." Did you get that? God accepts men from every nation who fear him and do what is right.

EIGHTH-In Acts 17, Paul spoke in Athens: "From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us." God made the nations-all nations; they were made by God in such a way so that all men might seek and find God.

NINTH-Also in Acts 17, when Paul spoke before the gentile audience in Athens, he didn't quote Scripture, didn't use Jesus' name at first, stroked them for their many idols of worship and proceeded to explain to them who this UNKNOWN GOD is that they commemorated. He didn't call for the renunciation of these "gods" and he used their "heathen" poems to explain what God is like (Acts 17:28), yet many believed in Jesus that day. What's that all about? I don't know many with this kind of approach.

TENTH-In Revelation 5:9, the reference is to every tribe and tongue and people and nation. Jesus came to reach all of these, not by exporting any given tribe, tongue, people or nation, but from within each of these faith in Jesus naturally emerges. Since the Creator-God is the source of all people, He has already marked all of these people groups. The word translated as "nations" is actually "ethnos" in the Greek. This is where we get the word "ethnic" from; in other words, there will be every cultural group who are followers of Jesus.

Anyone, anywhere can be a follower of Jesus-cultural Jews, Hindus, Buddhists, Animists, Agnostics, Muslims, and even Christians can all be followers of Jesus. Christians have said for years that a cultural Jew doesn't have to renounce being Jewish in order to follow Jesus. Following Jesus makes a person's Jewishness more full and meaningful. I believe this translates into the many cultures of the world. Following Jesus brings out the fullness of any and all cultures. A cultural Buddhist can be a follower of Jesus. A cultural Muslim can be a follower of Jesus. It's just like a cultural Catholic can be a follower of Jesus without renouncing his cultural background or a cultural Baptist or a cultural Methodist. Anyone can be a follower of Jesus and still remain within his or her cultural background.

Jesus doesn't want the entire world to be Christian; Jesus wants the entire world to follow Him. This is why Jesus gives us His primary command to carry on His ministry to the world. He says, "Make disciples of all nations!" Make followers of Jesus in all nations; don't try to make them Christians! Introduce them to Jesus.

PS #2-THE MOVEMENT OF JESUS CAN FIT INTO THE BIG C CHURCH

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NOW before I begin, let me make it clear again: I am NOT against the organized Church. In our consumer-oriented world, the organized Church is the vehicle that can be a solution to the many community needs-to grow up as a family, to assist parents in strengthening the family, to provide a place of worship and prayer, to address the real needs of the community-hunger, clothing, housing and counseling.

Embracing Jesus' emphasis and intention with respect to the movement He was launching continually makes it seem that He was against the Synagogue (the modern-day organized Church). But this is not true. Jesus respected the Synagogue (the organized Church). However, Jesus came to launch a dynamic movement-a few here and a few over there, gathering together in His name. This is where He promised to show up-where two or three are gathered together.

And when Jesus shows up among the gathering of the few, He changes lives dramatically. This is a very critical thing. The church of Jesus is all about transformation. My friend, Bill Hybels, pastor of Willow Creek Community Church outside of Chicago, has probably trained more pastors and church leaders than any other. Within the last two years Bill and his staff came to the conclusion that all they had done building their church was sorely missing the mark. They found that their ministry had been emphasizing the wrong things-asking the wrong question, which was "How many people were in attendance?" The bottom-line is that the people were not experiencing transformation! They are now reworking their approach to ministry, identifying where each person is on his or her spiritual journey and ministering to their needs specifically. This was quite an admission, to say the least, and rocked the Christian world as the news spread.

My friend, Rick Warren, pastor of Saddleback Community Church in Orange County, California, shares a similar frustration. He shared with me his consternation over the glaring fact that the big C Church is just not changing the culture. Rick has been diligently training pastors as Hybels over the years and sees the reality that the big C Church is not having the Jesus movement impact on our society. Even though the mega Churches are more visible than ever, there are still 60-70 smaller churches closing each week. The net impact on our population is not increasing. It's like the big C Church in many ways has become a holy huddle in the midst of a troubled and lost world. But we cannot settle for this.

For the most part the leadership of the big C Churches sees the vital need to make the Church experience more intimate, so they break down the larger assembly into smaller contexts. One level of the smaller context is found through affinity groups-like couples with children or singles. Another level of the smaller context is an educational approach through offering a variety of classes. Then there are the smaller groups that meet in homes during the week to study a given topic. A final smaller context is more short-term, but proves to be quite effective and transformational-mission trips or retreats.

Any attempt to get smaller is better and creates an atmosphere that invites participation. But just because you are meeting in a smaller context doesn't mean you are practicing the Jesus movement. Most small groups never reach the level of intimacy and unity for which Jesus prayed. They usually drift into gentle friendships, which are good, but are not the revolutionary fellowship movement Jesus envisioned.

There are 3 dynamic, Greek words with a message of encouragement that can help you to stay on track with Jesus and to participate in A REVOLUTIONARY FELLOWSHIP THAT TRANSFORMS THE WORLD!

FIRST-parakoloutheo-Keep on recommitting yourself to follow closely after one another! It means "to follow close up, or side by side," "to accompany, to conform to", or "following" teaching so that you practice it. There is a sense of following so closely that you can more fully know a person or persons. (Check this out in Mark 16:17; Luke 1:3; I Timothy 4:6 and especially pay attention to II Timothy 3:10.)

SECOND-katartizo-Keep on restoring one another! In I Corinthians 1:10, Paul writes: "I appeal to you that you may be perfectly united in mind and thought." The words "perfectly united" are a translation of the Greek work, katartizo. It is used in several ways in the New Testament: to restore, to perfect, to fit, to prepare, etc. Possibly the most interesting use of the word is "to mend" a net. Fishermen around the world spend as much of their time mending nets as they do fishing. The maintenance of close relationships requires our attention to mending as well. It's even used for a physician to reset broken bones.

So, this word has 3 basic meanings: (1) To mend or repair the nets-Matthew 4:21; Mark 1:19. (2) To complete, furnish completely, to equip or to prepare-Luke 6:40. (3) To prepare and perfect ethically and spiritually-I Thessalonians 3:10; Galatians 6:1; Ephesians 4:12; II Timothy 3:17: I Peter 1:10.

THIRD-haplotes-Keep on reminding one another of the simplicity of Jesus! "But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ" (II Corinthians 11:3). This is a fascinating word that has more to it than simply simple. This simplicity carries with it a sincerity, a single-mindedness, an unaffectedness. There is also a notion of generosity and bountifulness in this simplicity. In other words, the simplicity of devotion to Jesus has a single-minded abundance to it-an overflowing fullness and liberality about it.

As you can plainly see the church or gathering that Jesus intended has to do with experiencing a revolutionary fellowship with Jesus and those who are also following Him. Although this isn't the primary purpose of a week-end big C Church service due to the nature of its size, you can experience a revolutionary fellowship within the big C Church.

So, what does Jesus want us to do with the organized big C Church? Reading through the 5 gospels (Matthew-Mark-Luke-John-Acts) it is clear what Jesus and the disciples did with the "organized Church". Let's view the synagogue as the organized Church. There are four observations that seem most relevant to us: 1. You don't find Jesus or the disciples bashing the Synagogue (Church). 2. You find Jesus constantly correcting the leadership of the organized Synagogue (Church), teaching and practicing living in the Kingdom. 3. You don't find Jesus or the disciples starting new Synagogues (Churches), because of inadequate teaching or worship. 4. You find Jesus and the disciples using the Synagogues (Churches) and then orbiting around them.

Several years ago I read a book, ORBITING THE GIANT HAIRBALL--A Corporate Fool's Guide To Surviving With Grace by Gordon MacKenzie. MacKenzie worked at Hallmark Greeting Cards for 30 years in the creative department. He found that he was unable to be very creative, if he had to spend his time in corporate meetings. So he learned to orbit around the corporate bureaucracy and not be entangled in it, freeing him to create. He also makes it clear that the hairball was absolutely necessary. Without it there was nothing to power the orbit and the hairball paid the bills. This is exactly what the early fellowships of Jesus did. They participated in the Synagogue, yet they were in orbit around their Synagogue, their communities and around the marketplace. They went to Synagogue (Church) every Sabbath, yet they were there for a higher purpose. They were there to introduce more and more people to the revolutionary fellowship and person of Jesus.

There are two clear action steps here: FIRST-participate in the revolutionary fellowship movement of Jesus inside or outside the big C Church. SECOND-orbit around the big C Church, looking for those who are interested in Jesus and His movement. Once someone leans in with interest, invite them into the revolutionary fellowship of Jesus with you.

PS #1-THE ORGANIZED CHURCH & THE JESUS MOVEMENT

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Today and tomorrow I want to add two postscripts to Myth #3. I'm doing this in order to promote as best I can that by lifting Jesus and the Jesus movement up I am not in any way bashing the organized Church. I am hoping these two postscripts will be helpful to do just that.

I want to clarify some of my thoughts on the organized Church today. I know some of you no doubt feel that I am against the Church, but this is not true. You see, I am striving to understand what Jesus intended and what Jesus did, in fact, launch as the church of Jesus. Much of the time we have added man-made doctrines and methods to His teachings. These doctrines and methods may be good in themselves, but Jesus had a better idea in mind. It's very important to say that I am not against the organized Church, but seek to support it in its many ministries and to encourage leaders and laymen alike to get back to the heart of Jesus as they conduct their Church ministries.

When I teach what Jesus said and did with His disciples and what He intended with respect to the future disciples of His disciples, it is clearly different from what we know and love today in the Church. And as I teach these things the contrasts are very clear, therefore it may seem that I am blasting the Church in the process. That is not my heart at all. I see the organized big C Church in much the same way as the early Synagogues and the Temple in Jerusalem. When you frame the Church in this way, it becomes clearer how the Church fits within the Jesus movement.

The Synagogue and Temple were the mass meeting places where believers would come to pray, confess, offer sacrifices, worship and hear the written Word of God read each week. The Synagogue had instruction for children through adults. Jesus and His disciples attended Synagogue, never spoke against it, didn't seek to change it, and didn't start another one to compete with it. There just wasn't any bashing of the Synagogue.

The Church today is the same as the Synagogue. It's a place where believers can gather in mass to pray, worship, hear teaching and enroll their children in some sort of spiritual instruction. It serves the consumer needs of the people. The mega churches provide programs that are unequaled and very helpful, especially to the needs of families.

The most vital question for today is "What kind of church did Jesus intend to launch on earth? What is the church Jesus said He was building?" If you study the history of the early church of Jesus, you will find that the church went in two distinct directions. The western orthodox, centering in Rome, were caught up in the litany of rules and regulations while the eastern orthodox, centering in Bagdad, were more into the person of Jesus. The west was more into establishing control, position and power, leaving monuments everywhere they went; the east was into fitting into the culture to make a difference, more like a movement.

So, the big C Church has its place in the plan of God, however it's too easy to miss what kind of thing Jesus intended. I call it the little c church. The term "church" is not a special or holy word as many believe and teach. It literally means "called out ones" and was used to describe city council meetings or any kind of assembly where people are called out to meet for a purpose. It simply is a gathering of followers of Jesus. The simple gathering of followers of Jesus on any day and at any location is a church. These gatherings Jesus launched revolved around four ingredients-fellowship, food, prayer and the apostles' teachings (teachings and principles of Jesus).

The big C Church by its very nature tends toward making most people spectators; the little c church is all about relational participation. The big C Church is founded on a set of beliefs or doctrines-a system of do's and don'ts; the little c church is founded completely on a personal relationship with Jesus and as we gather seeing Jesus show up. The big C Church is a place where you go; the little c church is not a place to go, but wherever you go you are to be the church-the gathering in the name and power of Jesus. The big C Church is an organization; the little c church is a live organism-organic in every way.

FIRST-the church of Jesus is a movement. You cannot get your arms around it, visit it, or even see it. It's like the wind. You can't see the wind, but you can definitely see the effects of it. It's not a monument that one builds; it's a movement around Jesus that is contagious and must be caught. It's not a denominational or religious organization to be joined; it's a living movement through which Jesus captures your heart.

SECOND-the church of Jesus is everywhere and all around us-wherever followers of Jesus gather together in His name. No matter the location (coffee shop, living room, bar, race-track, battlefield, school, office), no matter the culture (Buddhist, Jewish, Muslim, Hindu, Christian and even agnostic), and no matter the level of society (the powerful or the poor), you can find the Jesus movement making a difference in His name.

THIRD-the church of Jesus is a relational, participatory dynamic where people encounter Jesus and walk with Him together. The Jesus movement is not driven by a certain doctrinal system; it's driven by a real, personal relationship with Jesus, Himself.

FOURTH-the church of Jesus is out of control-man's control-and under the leadership of Jesus, the Head. Maybe the one most deadly move we tend to make in life is to be "in control".

We are given a strong clue to what Jesus came to do in His prayer to the Father in John 17. He said, "Father, I have finished the work you gave me to do." Let's listen in own this prayer: "I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. Now they have come to know that everything You have given Me is from You; for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. I have given them Your word." Jesus came into this world to invest His life in a few men and now He sends us out to do the same. "As You sent Me into the world, I also have sent them into the world."

This is the essence of the church Jesus came to build-a movement consisting of a few followers who gather in His name in such a way that they are able to know the Father personally and intimately. He says, "I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me."

So, are you caught up in the dynamic, participatory movement of Jesus-being the church-or are you satisfied with being a spectator-going to church?