WARNINGS AND ENCOURAGEMENTS

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Speaking of hypocrisy, Jesus turns His attention to the hypocrisy of the Pharisees, warning His disciples of this problem within themselves.
Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy.

Jesus makes it clear that He wants His disciples to beware of the leaven of the Pharisees and He defines it as hypocrisy. Jesus is saying first to pay attention to the primary sin of the Pharisees. Second, He speaks of this sin as a leavening agent. The nature of yeast or leaven is that it quietly influences everything it touches—usually the dough. In a sense Jesus is saying to be careful that the attitude and mindset of the Pharisees can be so easily caught. Thirdly, Jesus is saying that the disciples need to be careful not to embrace or be caught up in the outward show of a Pharisee. These warnings could be summarized in Isaiah’s description of hypocrites: “These people honor me with their lips, but their hearts are far from me.”

It’s interesting to me that Jesus feels the need to give this warning to His disciples precisely when the crowds began to grow. With the larger crowds following along, it was much easier to go the way of the Pharisees—to please the crowd or to appear as the righteous.


So what is the antidote to this kind of hypocrisy? The primary antidote for this kind of hypocrisy is to be vulnerable about your struggle with being honest. In other words, the antidote is full disclosure. This is exactly what Jesus gives as His antidote. He says, “There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.”

Then, after giving this serious warning, He also gives them three words of encouragement.
FIRST—DON’T BE AFRAID: “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.

SECOND—PUBLIC ACKNOWLEDGEMENT BEFORE THE ANGELS:
"I tell you, whoever publicly acknowledges me, the Son of Man will also acknowledge before the angels of God. But whoever publicly disowns me will be disowned before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.

THIRD—THE SPIRIT OF GOD WILL TEACH YOU WHAT YOU NEED JUST IN TIME: "When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say."

This section summarizes what it means to walk with Jesus.
1. There is a great danger in being contaminated by the religious leadership.
2. You must choose to counteract that contamination with a full confession of who you are.
3. Jesus will envelope you with His protection and His Spirit.

What is evident to me is that the only sure way to walk with Jesus without this contamination is to stick close. It’s constantly asking the question What Would Jesus Do? (WWJD?). Or, a new way to view it is to discipline yourself to continually bring THE JESUS FACTOR into your life. Once THE JESUS FACTOR is introduced, you know what to do and say. THE JESUS FACTOR. Maybe THE JESUS FACTOR is the ultimate answer to WWJD?. When THE JESUS FACTOR is brought into your personal life, your marriage and family, your business life, your neighborhood and in your friendships, you know everything is going to be OK. Try using THE JESUS FACTOR and you’ll see the difference it makes in you.

JESUS SAYS "WOE" TO LEADERS

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In Luke 11:37-54 the increasing spirit of confrontation comes to a head when Jesus was invited by a Pharisee to dinner.
When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.

Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But now as for what is inside you—be generous to the poor, and everything will be clean for you.

"Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

"Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.

"Woe to you, because you are like unmarked graves, which people walk over without knowing it."

One of the experts in the law answered him, "Teacher, when you say these things, you insult us also." Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

"Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. Because of this, God in his wisdom said, 'I will send them prophets and apostles, some of whom they will kill and others they will persecute.' Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.

"Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."

When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, waiting to catch him in something he might say.

I recently came across the writings of Donald Williams on the net and he opened to me three universal problems of the religious leaders Jesus was facing and it’s still with us today.

The FIRST problem is formalism—a commitment to outward forms—rituals, practices, creeds, type of worship, believing that these forms are key to true piety and make you acceptable to God. These forms aren’t bad in themselves, but there can be a tendency toward an external focus rather than what flows out of the heart. Jesus points out their excessive emphasis on washings and cleansings. He has already provoked this part of formalism by not following through on the ceremonial washing as He entered the house. The Pharisee gloried in his washings as one of the most important evidence of being so self-righteous.

Jesus offers two answers when the Pharisee questioned Him on not washing. The first was the parable of cup. Pharisees were so careful to wash the outside of the cup, but the leave the inside filthy. In other words, all that really matters is how someone looks. The second thing Jesus does is to fire away with some sarcasm. He says your fathers killed the prophets and you build the tombs. In other words, you are complicit in the process of even making the death of the prophets look good on the outside. Formalism is just too shallow to amount to anything genuinely spiritual.

The SECOND problem is legalism—Legalism is not just a strict stance on the Law. Legalism believes that by keeping a list of do’s and don’ts you will be able to earn God’s acceptance and salvation. The focus here is keeping whatever set of rules you have adopted and that devotion to keeping the rules becomes the empty activity, again proceeding without the heart for it. Jesus pokes fun at their practices of tithing. They took tithing to the point where they would go through their spice rack and carefully measure out a tenth of each jar—while ignoring the more significant matters of the Law, such as love. This practice became “burdensome”

You see, Pharisees are hypocrites. But they were hypocrites, not only in the sense of talking one thing and doing another. They were hypocrites, because they were “hyper-critical”—knit-pickers, feather-pluckers. The Sabbath also became a badge of legalistic righteousness. The practice of keeping the Sabbath also became an empty ritual or, in this case, Law that must be kept to the nth degree no matter what. So, legalists do things because they “have to”, not because they “want to.”

The THIRD problem is clericalism—Clericalism is the wrong kind of dependence on the position of clergy. Within clericalism there are two classes of people—first class and coach. First class believers are the clergy—those who are in the professional ministry. It’s the tendency to put clergy up on a pedestal above everyone else in the body of Christ.

When a person is in the hospital, get the pastor. Call the priest immediately. When someone needs prayer, we must wait for the pastor. I strongly disagree with this thinking. When a clergyman prays over someone, he puts his empty hands on a person’s empty head and prays for God to come through on his behalf. Anyone can do that.

Formalism, legalism and clericalism are all very much alive among us and act as dangerous cancers in our fellowships. Jesus was totally upset by those who seek the best seats of honor in the synagogues. He was livid over the fact that these pseudo-leaders took the key to knowing God and His ways as if they were the gate-keepers of faith. Yet, these same gate-keepers have never gone into a full faith relationship themselves while hindering others in the process.

For many years I’ve been saying, “We don’t need more ministers. We need more people ministering.” Lord, deliver us from thinking we’re something when we’re not, from following a man-made list of do’s and don’ts and from the pompous spirit of clericalism. Lord, deliver us from our tendency to be drawn to any of these Pharisaical practices that are empty and destructive. Lord Jesus, deliver us from ourselves.

THE LAMP OF THE BODY

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In Luke 11:33-36 Jesus uses the image of a lamp that shines a light in your whole body—or not:

"None of you lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead you put it on its stand, so that those who come in may see the light. Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. See to it, then, that the light within you is not darkness. Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you."

The most effective use of a lamp is to place it on a prominent stand or shelf in the house, so that it is able to shine throughout the house. When a lamp is placed properly, then you can see everything within the entire house.

Jesus switches then from a house to your house—your body. He says the lamp of your body is your eye. When your eye is healthy, your whole body is full of light. But when it is unhealthy, your whole body is filled with darkness.

What is He saying? I see it this way. Since your eye is the window to your entire psyche, then maybe Jesus is referring to what your eye is focused on. This seems to fit His constant emphasis on those who have “ears to hear” and “eyes to see.”

So, if your eye is focused on hearing and seeing what Jesus is saying and doing, then your eye is focused on the right things. If your eye is focused on Jesus and His Kingdom, then your focus is pure and clear. And, when your eye is focused in this way, your whole insides is full of light. But if your eye is out of focus on Jesus and His Kingdom, then your insides will be filled with darkness.

This is just another way of saying, “He who hears my words and practices them” has a firm foundation for his life. But those “who hear my words and don’t practice them” have a shaky foundation and are vulnerable to destruction from the winds, floods and rains of life’s trials and troubles.

Well, what part of this is unclear? I spent most of my life doing life my way for Jesus. Jesus says that this will not work well and He has proven to be right in my situation. Now, I am determined to do my life in the way of Jesus. You see, He is the way, the truth and the life. I highly recommend you choose to do the same.

You know what? It’s like the process of elimination—NOTHING ELSE WORKS.

JESUS AND BEELZEBUB

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At this point in Jesus’ ministry He is getting closer to Jerusalem. He began in the Galilee region and is making His way through Judea in this section. In verses 14-20 Jesus casts out a demon and really stirs up the crowds with strong reactions to this miracle.

By Jewish tradition there were three miracles that only the Messiah would be able to handle—healing a leper, a man born blind and a person who couldn’t speak. They would say, “When the Messiah comes, He will be able to heal them. We can’t do that ourselves, so we’ll wait for the Messiah.” Now, here we come to the healing of a man who couldn’t speak, because of a demon. This was just too threatening to many of the people. Jesus did it, but it just can’t be.

Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. But some of them said, "By Beelzebub, the prince of demons, he is driving out demons." Others tested him by asking for a sign from heaven.
Jesus knew their thoughts and said to them: "Any kingdom divided against itself will be ruined, and a house divided against itself will fall. If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub. Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges. But if I drive out demons by the finger of God, then the kingdom of God has come upon you.

Beelzebub comes from the same name as a Canaanite god the children of Israel faced—Baal. Baal literally means “god of the high place.” By the time Jesus showed up Beelzebub was considered the Devil, the prince of demons. This was a slanderous accusation, but the only comfortable alternative for many of the religious leaders.

Jesus responds by telling them how ridiculous their accusation is. He points out that if He were empowered by Satan, then Satan would be fighting against himself by casting out a demon. Then Jesus questions the Jewish exorcists, “Now if I drive out demons by Beelzebub, by whom do your followers drive them out?” Jesus wasn’t the only one casting out demons. There was a variety of Jewish exorcists at that time.
Jesus is arguing here that the same could be said of their own exorcists, that they are empowered by Beelzebub.

Then Jesus turns the corner a bit and says, “But if I drive out demons by the finger of God, then the kingdom of God has come to you.” And, if this is true, then He is pointing out that they are too blind to see it as from God and not the Devil.
Next Jesus states two parables. One is to point out that He is doing these miracles because of His superior power. "When a strong man, fully armed, guards his own house, his possessions are safe. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder. "Whoever is not with me is against me, and whoever does not gather with me scatters.

The second parable is a warning. "When an evil spirit comes out of anyone, it goes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.' When it arrives, it finds the house swept clean and put in order. Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first."

There are three basic responses to Jesus’ healing of the man who couldn’t speak. FIRST—Many were in awe and were even more attracted to this miracle worker from Galilee.

SECOND—Unwilling to see the hand of God in Jesus’ healings, there were some who accused Jesus’ acts as being from the Devil—Beelzebub. We see Jesus’ response to their accusation in Luke 11:27-28.

As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you." He replied, "Blessed rather are those who hear the word of God and obey it."

After a woman yelled out a blessing to the young rabbi, Jesus responds with an even greater blessing for the crowd. He says, “Blessed rather are those who hear the word of God and obey it.” His point is directly toward those who see His works as coming from the Devil rather than God. Because they refuse to hear or accept this sign from God through His Messiah and obey it, then they will miss out on the blessing of God.

THIRD—There were some who asked for a sign from heaven that He was from God. NOTE, this is as if Jesus hadn’t already given several signs through all of His miracles to date. They were saying, “That was pretty good, Jesus, but show us another one and another one.” Jesus responds to their demand for a sign in Luke 11:29-32.

As the crowds increased, Jesus said, "This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon's wisdom; and now one greater than Solomon is here. The people of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now one greater than Jonah is here.

His accusers are always wanting more signs, yet He has given them many signs. And, in this particular sign of healing the man who couldn’t speak He is clearly doing a Messianic miracle longed for throughout the ages. So, if they are so blind as to reject Him after all He has shown them, then Jesus will not give them any more signs but one. The one sign He will give them is the sign of Jonah.

The sign of Jonah is the sign of the resurrection. Just as Jonah spent 3 days in the belly of the whale, so must the Messiah spend 3 days in a grave. But in the same way Jonah was delivered from this deep-sea grave, the Messiah will also be raised from His grave. We learn from Matthew’s gospel that from this point on, Jesus speaks only in parables. He speaks in parables so that those who have ears to hear can hear and those who do not have ears to hear will not understand any more. If they continue to reject the clear signs of God’s Messiah, they are piling up more judgment against them.

I don’t want you to miss the underlying point Jesus is making in this section. In my opinion, the key statement in this passage is “But if I drive out demons by the finger of God, then the kingdom of God has come upon you.” If Jesus is using the mighty finger of God to work His works, then the kingdom of God has come upon you. If He is not, then nothing changes. If Jesus isn’t from God, then we can remain in our own quiet desperation—alone. However, if Jesus is from God, then He, the King, has brought His kingdom to us. That’s the good news! In a sense, it’s a pragmatic thing. What have you got to lose by following Jesus—hearing what He says and obeying it?

I’m reminded of my favorite Snoopy saying, “It doesn’t make any difference whether you win or you lose—until you lose.” And then it makes a lot of difference.

JESUS, TEACH US TO PRAY

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We come now to Luke 11. One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."

He said to them, "When you pray, say: "'Father, hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. 
And lead us not into temptation.'"

Jesus was a man of prayer. He was praying when the Holy Spirit descended on Him like a dove (Luke 3:21). He began His ministry with a 40-day fast in the wilderness (4:1-15). Other times He withdrew into the wilderness to pray (5:16). Then before choosing the 12 He was up all night praying (6:12). Just before Jesus asked that famous question, “Who do you say that I am?”, He was praying (9:18). Just before He was transfigured He took Peter, James and John up on the mountain to pray (9:28). And He was praying here at the beginning of our text in Luke 11:1.

The example of Jesus praying so much is a powerful one. The reason the disciples wanted Him to teach them how to pray is because they witnessed Him in prayer so often. If Jesus, their teacher and master, feels the need to spend time in prayer, then how much more do they need to pray? Or, how much more do we?

Then Jesus said to them, "Suppose you have a friend, and you go to him at midnight and say, 'Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have nothing to set before him.' And suppose the one inside answers, 'Don't bother me. The door is already locked, and my children and I are in bed. I can't get up and give you anything.' I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.

"So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; those who seek find; and to those who knock, the door will be opened. "Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"

Jesus gives them one of the most vital ingredients to praying effectively. The ingredient? God, your Father, will answer your prayers. You can count on it. In fact, you are to pray believing that He will.

Then Jesus amplifies on what a disciple’s role is in praying. In addition to praying in confidence that you will receive what you ask for, you are to keep on asking, keep on seeking and keep on knocking. And if you do, He will give you what you ask, you will find what you seek and the door will be opened to you. This is one of the most beautiful promises Jesus makes and it’s all for the asking, seeking and knocking.

I know what you’re thinking, “Yeah, but what if this or that.” If your mind is anything like mine, it races to a whole list of excuses for unanswered prayer. Yet Jesus makes it clear that we are to pray, believing and God will answer our prayers.

I must close with the only thought that makes sense to me on prayer. I come back to it often and repeat it to myself for comfort. PRAYER DOESN’T NEED PROOF; IT NEEDS PRACTICE.

AT THE HOME OF MARTHA AND MARY

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At the end of Luke chapter 10 is the renowned setting in the home of Martha and Mary.

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord's feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"

"Martha, Martha," the Lord answered, "you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her."

Martha was probably the older sister to Mary and they obviously had two very different personalities. Martha found herself doing all the work in preparing for her guests and Mary was focused on the guests, namely the guest, Jesus. When she realized what was happening, she complains to Jesus about her sister and wanted Him to tell her to help out a bit. Martha displays three problem issues with a fourth that most assuredly was present in her heart.
1. Martha was distracted from paying attention to her guests.
2. Martha was worried whether the preparations would get done.
3. Martha was upset with her sister’s lack of concern and help.
4. Martha was most likely harboring some resentment that she was the only one concerned about getting all of the preparation work done.

Jesus’ response to Martha’s complaint was classic. He points out two things here. FIRST—Very few things are really necessary. SECOND—Only one thing is needed—only one focus is necessary. Jesus seems to be saying that Martha has lost her focus. Jesus says there is one thing that is necessary for her focus. What do you think it is?

I think it is precisely what was quoted in the previous paragraph. Remember? LOVE THE LORD YOUR GOD WITH ALL YOUR HEART AND WITH ALL YOUR SOUL AND WITH ALL YOUR STRENGTH AND WITH ALL YOUR MIND; AND LOVE YOUR NEIGHBOR AS YOURSELF. Jesus is saying nothing else is necessary.

This has been my life theme for quite some time. In fact, I have said many times that this is something I want placed on my tombstone—IT JUST DOESN’T MATTER!

There may be one more thing here in this scenario. It is too easy to become distracted by the many things pulling on our lives throughout the day—and, throughout the night. It’s so easy to be caught up in thinking that we must be busy doing something all the time. This busyness seems to be the dues we pay for playing in this game of life. We wouldn’t want anyone to think that we are slowing down or that we have too much time on our hands.

Everyone wants to feel like he is accomplishing something, keeping up with the Joneses, or winning in the rat race in this pressure-cooker world. The problem is that even if you win the rat race, you’re still a rat.

Years ago I delivered a message on Jesus’ encounter with Martha and Mary and I think the words still ring true today. I leave them with you for your personal and prayerful consideration. DON’T JUST DO SOMETHING, SIT THERE!

PARABLE OF THE GOOD SAMARITAN

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Now we come to probably one of the most familiar stories ever told—the parable of the good Samaritan. The story emerges from a scene where a scholar is trying to test Jesus.

On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" "What is written in the Law?" he replied. "How do you read it?"

Jesus turns the tables on this “expert of the law” by asking him two questions. First Jesus asks him what does the law say about the conditions for inheriting eternal life? He refers him right back to his own text—his own authoritative Scriptures. Then Jesus presses him further with another question, “How do you read the law in this case?” The “expert” trying to put Jesus to the test is now facing a major test of his own.

He answered, "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'"

"You have answered correctly," Jesus replied. "Do this and you will live."

Now the “expert” couldn’t let it rest here. But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"
And with this Jesus has him pinned up against the wall. So, Jesus shares this story in response to the question: “Who is my neighbor?”

In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side.

We don’t know much about this man who was attacked on this treacherous road. All we see is that he has been beaten and left for dead. The story has to do with the three men who came upon him. The first was a priest and the second a Levite. The priest has to do with the operations of the sacrifices and the Levites were the caretakers of the Temple. Both of them saw the man and passed by on the other side. Why? Because they were fearful of being unclean. They would be considered unclean if they were to touch a dead person and this guy was as good as dead. If they were to become unclean, they would need to go through the inconvenience of purification rights. They both chose not to get involved.

Then Jesus comes to the third person who came upon the beaten man—the Samaritan: But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'

Jesus uses one of His common tactics of extreme examples to
demonstrate His point. He picks the most perceptively moral
people to represent the worst behavior, then He selects a
Samaritan who is perceived to be the worst type of person to
play the role of model behavior. The Jews viewed the
Samaritans as half-breeds and they despised them, much
worse than the gentiles.

However despised the Samaritan was, he was the only one who stopped, bandaged and treated his wounds, put him on his own donkey to take him to the inn, then paid the innkeeper for his care of the man. On top of this, he gave the innkeeper enough money to continue his care of this man.

When Jesus finished His story, He asked: "Which of these three do you think was a neighbor to the man who fell into the hands of
robbers?" The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

So here we are right back to the original question of the “expert” who was trying to test Jesus. WHO IS MY NEIGHBOR? The man had no room to move—no wiggle room to make himself look better. The only answer he could give was “the one who had mercy on him” was the neighbor and not the highly religious, super-spiritual leaders. NOTE the “expert” couldn’t even say the word “Samaritan”.

The emphasis is not on knowing, but on doing that which we
know to do. So, here’s the point. A neighbor can’t be
categorized. Your neighbor is anyone who is on the path who
is in need. But here’s the bottom-line of the story. To be a
neighbor, you must be willing to go out of your way to help that
person in need—to be wiling to step out of your comfort levels
and conveniences in order to care for that person in need.

So, who is your neighbor? I was thinking. Jesus is your
neighbor and He wants you to be a neighbor to someone else.
GO AND DO LIKEWISE. NOTE when the “expert” quoted 'Love
the Lord your God with all your heart and with all your soul and
with all your strength and with all your mind'; and, 'Love your
neighbor as yourself,” Jesus’ response was DO THIS AND YOU
WILL LIVE. Remember Jesus’ words when He said it’s not
enough to talk a good game by calling Him Lord, Lord, but only
those who DO the will of my Father will enter the kingdom of
heaven. So, how are you DOING?

JESUS DEBRIEFS THE 72

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Well, the 72 were sent out and returned with great enthusiasm. Remember they were sent out with specific instructions to heal and tell of the kingdom of God, all in preparation for Jesus to show up personally.

The seventy-two returned with joy and said, "Lord, even the demons submit to us in your name." NOTE their joy over the fact that they were amazed at how demons were even responding to them and their presence.

Jesus responds with equal excitement for them. He didn’t dampen their joy. He replied, "I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.

Jesus said, “I saw Satan fall like lightning from heaven.” This was no surprise to Him, since He had given them the power over all enemy forces. He uses a triple negative in describing it by saying, “Nothing, no way, no how will harm you—not even snakes or scorpions” could injure them. Now this isn’t the same power He has given His disciples today. This was for a specific task in a specific time. So, don’t try it today!

Now, NOTE what Jesus says: However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven."

He is saying that they are not to get all excited over demons coming out of people. That is exciting, but there is something much more important than this to be excited about—their salvation—their names written in heaven.

Jesus is so excited about the field trip His disciples had just completed and the results they experienced. The next paragraph says that He was “thrilled with joy” about the whole situation. He was so thrilled that He broke into prayer for His special relationship with the Father.

At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure. All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him."

Then Jesus turns to His disciples: Then he turned to his disciples and said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it."

More than the ministry results, Jesus is thrilled with joy that His disciples “get it”. They have been blessed with eyes to see and ears to hear. Then He says that many prophets and kings were eager to see what the disciples now see.

What was it that the disciples were seeing and hearing that had been so anticipated by prophets and kings? I think it was the fulfillment of the mystery of the Kingdom of God and the revelation of the King. The prophets and kings had read about this revelation for centuries and now it had come to pass. Jesus, the King, had shown up proclaiming that the Kingdom was finally here.

Now, this is where we come in. Jesus and His Kingdom was the full revelation of the grand mystery of the ages. What He is looking for today is for us to embrace them both. The Kingdom will always lead us to the King and the King leads us to living the newly empowered lifestyle of the Kingdom. Would you like to get Jesus’ attention and make Him thrilled with joy? Focus your life on the unchanging person of Jesus, the King, and the unshakable Kingdom of God.

JESUS SENDS OUT THE 72

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We have come to chapter 10 of Luke’s gospel. Each chapter is full of several amazing stories of Jesus in action. This first story in this chapter is one of my favorites. NOTE the fact that we have just finished with some very tough teaching on how costly it is to be a follower of Jesus. And now Jesus appoints 72 disciples other than the 12 and sends them on a mission.

The story is divided into two sections in the first 24 verses. The first is Jesus sending out two by two 72 disciples on a mission and the second section is an interesting time of debriefing. We’ll handle the first today and the second tomorrow.

After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.

There is a mixture of specific instructions for them in that particular mission and some universal principles for us today. Jesus’ instructions not to carry a purse, bag or sandals was for that specific trip. However the sense of going two by two was carried out throughout the spreading movement of the fellowship of Jesus.

There is also an interesting statement about how plentiful the harvest is and yet the workers are few. Years ago I presented a message entitled, “Many Are Called, But Few Get Up.” We have a serious addiction within the churches in this country. People are addicted to church attendance with a semblance of guilt if they miss, but participation is not part of the norm.

I think Christians do mission work the hard way, mainly attempting to “convert” people from whatever their culture is to become a member of the Christian culture. In the process we send the wrong message as to what the Jesus movement is all about. The goal of missions is not to set up Americanized churches full of spectators, but to encourage intimate touch and interaction about Jesus and the kingdom. NOTE what Jesus’ strategic plan is.

"When you enter a house, first say, 'Peace to this house.' If the head of the house loves peace, your peace will rest on that house; if not, it will return to you. Stay there, eating and drinking whatever they give you, for workers deserve their wages. Do not move around from house to house.

This mission is all about “entering a house” and bringing peace with you on that house. Whether the head of the house receives it or not, the peace is still with you. He says something interesting, “Stay there in that house and don’t move from house to house.” This reminds me of what a friend said to me, “Be a fountain” and let people come to you. If you have brought the peace of God to this household, then it will be evident to the neighborhood and village.

"When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, 'The kingdom of God has come near to you.' But when you enter a town and are not welcomed, go into its streets and say, 'Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' I tell you, it will be more bearable on that day for Sodom than for that town.
NOTE what they are to do. Heal the sick and tell the people that the kingdom of God has come near to you. And if they refuse to welcome you and the peace you bring, then shake the dust off your feet. Then Jesus says, “Be sure of this: The kingdom of God has come near.” In other words, the kingdom of God has come near no matter the response.

Then Jesus curses the three cities in which He had performed many of His miracles. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths.

When you receive as much light as these cities have received and still are not particularly responsive to the message of the kingdom, you will be held responsible for that rejection.

Then Jesus says something that is most empowering for these disciples and for us, too: "Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me."

You and Jesus are united inseparably when you are on a mission in His name. Whoever listens to you is listening to Jesus and whoever rejects you is rejecting Jesus. You see, the key to appreciating the power of this statement is found back in the early part of sending the disciples out. The harvest is plentiful. There are so many who have ears to hear and eyes to see, because Jesus is the Lord of this harvest. So, we are to pray to the Lord of the harvest to send forth more workers to take His healing touch and the message of the kingdom of God to those who are ready to receive it. It’s His harvest, His power, His message and His peace.

I’ve got one final thought for you. When you are praying for the Lord to send forth workers for His harvest, be sure that prayer includes you as one of the workers. Jesus will handle all of the details of the work. Just raise your hand and volunteer to be one of those workers.

THE COST OF FOLLOWING JESUS

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In the last paragraph of Luke chapter 9 Jesus articulates what the cost factor is to be a follower. Jesus offers three scenarios for us to ponder.

FIRST-A FOLLOWER MUST LIVE AS AN ALIEN—As they were walking along the road, a man said to him, "I will follow you wherever you go." Jesus replied, "Foxes have holes and birds have nests, but the Son of Man has no place to lay his head."

As Jesus walked a whole company of people followed Him, not only the Twelve. And from time to time various people would come up alongside Him and engage Him in conversation as they were walking. A man, moved by Jesus' words and vision, says to Him, "I will follow you wherever you go."

Jesus responded that He didn’t have the comforts of a home, but was a constant pilgrim on a mission. What Jesus is saying to this “would-be” disciple is, “Are you willing to be a pilgrim—an alien—in this world, just passing through without too many entanglements? It’s a certain self-denial that is required when you are following Jesus.

SECOND-A FOLLOWER MUST BE READY TO FOLLOW NOW—He said to another man, "Follow me." But he replied, "Lord, first let me go and bury my father." Jesus said to him, "Let the dead bury their own dead, but you go and proclaim the kingdom of God."

Think about it. If the man's father has just died, what in the world is the man doing hanging around Jesus? He should be home making funeral arrangements! It's obvious that his father isn't dead yet. He probably isn’t even seriously ill, or the man would be asking Jesus for healing. What the man is saying is this: I have responsibilities to my father as long as he lives. I'm not free to follow you right now. But when my dad dies, then I'll follow you. I just can't follow now.

This reminds me of what I have heard over the years from well-meaning people. They say, “As soon as I get victory over this habit or mature enough to have my act together, then I’ll get involved in following Jesus.” My answer, “We don’t have that much time to wait for you to get your act together. Begin now!”

By the way, NOTE what Jesus was telling him to do for Him. He wanted Him to proclaim the kingdom of God. He is not asking him to get involved in a local church or to tell anyone about his church. He isn’t telling him to go out a start a new church or go into the world as a missionary. He wants him to proclaim the kingdom of God to others. We’ll connect on this message later.

THIRD-A FOLLOWER MUST BE SINGLE-MINDED—Still another said, "I will follow you, Lord; but first let me go back and say good-by to my family." Jesus replied, "No one who puts a hand to the plow and looks back is fit for service in the kingdom of God."

All the man wanted to do was go home and say good-bye. That's all. What's so wrong with that? In light of the immediate mission ahead—the sending out of the Seventy to the villages of Judea—for the man to go home will mean that he will miss out, though his request seems reasonable enough. Jesus clarifies His point when He speaks of plowing a field. You never try to plow while looking over your shoulder. If you do, your rows are crooked and your field is difficult to work. If you try to plow while looking back, you're not fit to be in the field. You'd be fired in a hurry by the farmer. Rather, plowmen fix their eyes on a point at the far end of the field and move steadily toward it, not veering to the right side or to the left.
There’s no time for long good-bye’s or bon voyage parties. It’s time to focus on the ultimate purpose of the mission.

Each of these excuses for not immediately following Jesus is reasonable. But here’s the point. It is time to take hold of the plow. It is time to put kingdom business ahead of worldly business. Following Jesus may be difficult. It may make your life a little less comfortable, but I can assure you that nothing on this earth is more fulfilling, more joy producing, than being a follower of Jesus. And, Jesus accepts nothing less than your all! Are you a follower of Jesus or are you still throwing out excuses?

THREE CLASHES THAT LEAVE JESUS OUT

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We now come to a second time Jesus predicts His upcoming death in Luke 9:43-50:
While everyone was marveling at all that Jesus did, he said to his disciples, "Listen carefully to what I am about to tell you: The Son of Man is going to be delivered over to human hands." But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

This bad news Jesus is sharing with them was just too hard to take. It was still a mystery to them and they were afraid to ask anything further about it. However this isn’t the most important issue in this passage. After all of these amazing supernatural experiences—being sent on a mission to heal people, participating with Jesus in feeding over 5000, seeing Jesus totally transfigured before their eyes, and healing a boy who was demonized, the disciples prove that they are missing the point of who Jesus is and what He came to do. They enter into 3 clashes.

FIRST CLASH—An argument started among the disciples as to which of them would be the greatest. Jesus, knowing their thoughts, took a little child and had him stand beside him. Then he said to them, "Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For whoever is least among you all is the greatest."

In this 1st clash the disciples argue between themselves about who will be the greatest among them. They are still thinking in terms of a political kingdom. They are missing the point that Jesus, the King, came to bring a spiritual kingdom then and there. And Jesus was the key to any sort of positioning, because the kingdom is wherever the king is.

SECOND CLASH—“Master," said John, "we saw someone driving out demons in your name and we tried to stop him, because he is not one of us." "Do not stop him," Jesus said, "for whoever is not against you is for you."

NOTE this 2nd clash. Here the disciples are upset with some other followers of Jesus who were casting out demons in the name of Jesus. Now what was it that was bothersome to them? Get this. They were upset because these followers of Jesus “were not one of us”. It was driving them nuts that anyone outside of their little fellowship could be following Jesus. Does that sound familiar?

THIRD CLASH—As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them ?" But Jesus turned and rebuked them. Then he and his disciples went to another village.

The 1st clash was between the disciples, the 2nd clash was between the disciples and other followers of Jesus, and then this 3rd clash is between the disciples of Jesus and a group of people from another religious system.

All three clashes shared a few commonalities:
1. Each clash was motivated by the pride of being more “right” than another. This is sure all too common among those who claim to be followers of Jesus today.
2. Each clash was divisive from within the group of disciples to outside the Jesus fellowship.
3. Each clash was missing Jesus as the central figure of their lives and thinking.

You see, if you leave Jesus out of the equation of relationships within the kingdom, you will inevitably experience divisiveness. Here’s the principle: JESUS UNITES WHILE EVERYTHING ELSE DIVIDES. And what is Christianity known for? It’s divisiveness and exclusivity. So, who pushed Jesus out of Christianity?

JESUS HEALS A DEMONIZED BOY

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Just after the transfiguration, everyone must come down from the mountain:
The next day, when they came down from the mountain, a large crowd met him. A man in the crowd called out, "Teacher, I beg you to look at my son, for he is my only child. A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. I begged your disciples to drive it out, but they could not."

"You unbelieving and perverse generation," Jesus replied, "how long shall I stay with you and put up with you? Bring your son here."
Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the evil spirit, healed the boy and gave him back to his father. And they were all amazed at the greatness of God.

This is a seemingly minor incident, yet there is so much to glean from it. FIRST—Jesus and three of His disciples have been up on the mountain—a true mountaintop experience. They could not have been any higher in their enthusiasm. They have seen Jesus in all His glory and there is no doubt that Jesus is the One God has sent to reach the world and to deliver all of us from totally destroying ourselves. Now, they have to come down from the mountaintop and deal with the down-and-dirty real world. Down at this level there is little that shines very bright and certainly not as bright as what they experienced up on the mountain with Jesus. So, they have to feel a bit down and frustrated with what they are facing.

SECOND—Jesus, too, is frustrated with having to come down from the mountaintop. The father of this boy went to the disciples, seeking help and they were unable to do so. I think Jesus was not only disgusted with the disciples, but with everyone who is missing the point of who Jesus is and what He came to give. You see, Jesus has been investing Himself in training His disciples and trying to communicate to anyone who would listen to Him. He has just come down after shining as bright as lightning and now back to seeing the effects of His glory and radiance.

What’s most important is that Jesus didn’t stay in an upset mood, but moved right into gear to heal the only son of this man. He wasted no time in doing so.

“And they were all amazed at the greatness of God.” I love this response. The longer you watch Jesus the more you see in Him. The more you hang out with Jesus and do your best to follow Him around, He will most surely bring you to this same response. NOTE what Luke says here that they were amazed at the greatness of God. It wasn’t the greatness of Jesus, but the greatness of God. When Jesus does His thing, those who are watching don’t see any difference between Jesus and God.

I’ve been repeatedly sharing what a friend shared with me about what Jesus demonstrates to us all. As you watch Jesus you will see three most amazing things:
1. Jesus brings you the highest character qualities of anyone who ever lived.
2. When you follow the teachings and principles of Jesus, you quickly realize that you are most fulfilled in your soul.
3. The ultimate result you will discover as you do your best to follow Jesus is that you will find God.

I’ve come to this conclusion. If God were to take on flesh and become man, you would expect Him to look just like Jesus. Jesus is the God-Man who raises the bar of character qualities for us to emulate, gives you a sense of meaning and fullness as you try following Him and introduces you into a personal relationship with the God of gods.

His name again? Jesus.

JESUS REVEALS THE KINGDOM

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In Luke 9:28-36 we come to a most amazing scene:
About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. As the men were leaving Jesus, Peter said to him, "Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah." (He did not know what he was saying.)

While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. A voice came from the cloud, saying, "This is my Son, whom I have chosen; listen to him." When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

Talk about a wild ride! The disciples were on the adventure of their lives. Most likely the greatest shift of gears was in their thinking about what the kingdom was going to look like. They wanted a political agenda to deal with their oppressors, but Jesus was into setting up His invisible kingdom. He had just said that a few of the disciples would not die before seeing the kingdom of God.

He wasn’t speaking of His second coming. He was speaking of this very incident of taking Peter, James and John up on the mountain with Him to reveal His glory to them. This is what Jesus is talking about. This was a very unique field trip for specialized training for the three. This was one of three times Jesus pulled the three—Peter, James and John—aside for something special. The other two were when Jesus went into Jairus’ daughter’s room to raise her from the dead and the other was when He invited these three to be with Him in the Garden of Gethsemane.

Jesus definitely was into training an inner circle of His disciples. If we are to learn the training methods of Jesus, we will also include the importance of training an inner circle of leaders according to their degree of readiness and willingness. This isn’t about treating a certain few in a special way, but it’s all about starting a fire of kingdom business that will most surely spread.

Jesus revealed Himself in all His glory and radiance in front of these three disciples. This is much like when Moses met with God on Mt. Sinai. The revelation of the presence of God was so radiant and powerful that Moses’ face shone for awhile after coming down from the mount. This radiance makes a lasting impression upon John to the point of saying in John 1, "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth" (John 1:14).

Peter, James and John see on the face of Jesus what has been described as an "unapproachable light" during this event. It is called the transfiguration. Luke describes Jesus' clothing in a similar striking manner: "his clothes became as bright as a flash of lightning" (9:29). How bright is a flash of lightning? Bright! One minute Jesus seems normal enough with a beard and dusty clothing from the walk. The next minute his face is shining like the sun and his clothing as bright as lightning! He is changed, transfigured in divine glory before their eyes.
Moses and Elijah supernaturally show up and appear in some form of splendor and were talking with Jesus. They spoke about His departure, which He was about to bring to fulfillment at Jerusalem—literally His “exodus”. I think this refers to the fact of Jesus’ move toward Jerusalem bringing to a close what He has come to accomplish.

Moses representing the Law and Elijah representing the Prophets, are talking to the Messiah concerning what He is about to do to deliver His people. But because of what Jesus said in the prior paragraph about a few of His disciples actually seeing the kingdom of God with their eyes, I think this transfiguration is a revelation of the King in all His glory. And, where the King is, there is the Kingdom.

Peter immediately wants to erect three tabernacles—one for Jesus, one for Moses and one for Elijah. Peter was still cloudy (or sleepy) in his thinking about Jesus. Jesus is not the latest in a string of God’s anointed prophets. They are not equal. Jesus is the God-Man. Jesus is God’s Messiah. It’s all about Him.

Then a voice booms out from heaven and basically tells Peter to stop babbling and listen to Jesus. As this happens, both Moses and Elijah disappear, leaving Jesus as the One. Though they don't understand what in the world Jesus is talking about when he predicts his sufferings and death, or what Moses and Elijah mean by Jesus' "exodus," they no longer question it. They have seen Jesus in his glory and heard the Father's voice. They no longer experience the doubting. Though in somewhat of a daze, they simply believe and trust Him.

They are so overwhelmed by seeing the revelation of the King and His Kingdom they are getting a little closer to getting it. Jesus is not only God’s Messiah. He is the Son of God. You see, God is so awesome He is unknowable and therefore Jesus took on flesh so that we might relate to God. To know Jesus is to get to know the heart of God. So be diligent to spend more time hanging out with Jesus and the God of gods will become clearer and closer to you. Overlook Jesus and you miss out on God.

JESUS PREDICTS HIS DEATH

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Immediately after Peter affirms Him as God’s Messiah, Jesus reveals to them that He will suffer, be killed and resurrected—all at the hands of the religious leadership in Jerusalem.
Jesus strictly warned them not to tell this to anyone. And he said, "The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life."

It’s pretty obvious this revelation either went over their heads or they thought Jesus was speaking in hyperbole. In some ways it’s understandable, because they are on a ‘high’ with all sorts of thoughts regarding the Messiahship of Jesus and what that could mean for them. No doubt, they had a nationalistic twist in their thinking and believed their newly discovered Messiah meant the Romans would be run out of power and they would be in.

Then he said to them all: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for you to gain the whole world, and yet lose or forfeit your very self? If any of you are ashamed of me and my words, the Son of Man will be ashamed of you when he comes in his glory and in the glory of the Father and of the holy angels. "Truly I tell you, some who are standing here will not taste death before they see the kingdom of God."

Jesus quickly moves to bolster their personal commitment to being His disciples. Knowing that there are going to be some rough days ahead in the next couple of weeks, Jesus challenges each disciple as an individual. The challenge is to deny oneself and take up your cross and follow Him. I like to interpret this as being a call to perseverance, that ‘no matter what comes I will continue to follow Jesus’.

He further explains this by putting it in terms of saving and losing. “Whoever wants to save his life will lose it and whoever loses his life for Jesus will save it.” Now this is a kingdom contrast at its best. The kingdom of this world says to get all you can, promote yourself, lift yourself up and accumulate as much as you can in order to build up your position over everyone else. Jesus’ kingdom has to do with losing your life in order to save it. Then Jesus says, “What good is it for you to gain the whole world while losing or forfeiting your very self?”
He is saying that if you live your life in this way with a disregard for others and for God, then you are in fact in a losing position.

You may accumulate the entire world, but lose your soul in the process. It’s a matter of misreading what’s important in life. I see it all the time. Men and women who are willing to sell their souls and marriage and family in order to “get it all”, then live empty lives of quiet desperation and loneliness.

Then Jesus brings their attention back to the kingdom of God. He says that some of the disciples would see with their eyes the kingdom of God before they die. So, therefore hang on to the kingdom principles of giving yourself away so you can get yourself back in return. We’ll see in the next paragraph what Jesus was talking about here.

You see, Jesus came to introduce the kingdom of God to the world. Jesus said, “The kingdom of God is within you and is here right now.” It is not a political kingdom, but a spiritual one. Our struggle is that we are constantly living between two kingdoms—the kingdom of this world and the kingdom of God.

Your kingdom is what you have say over. So, the kingdom of God is what God has say over. Another way to look at it is that the kingdom is where the king is—where He rules! The kingdom is where what God wants done gets done.
It’s interesting to note the emphasis Jesus places on the kingdom—significantly more than the church. Jesus speaks of the kingdom in the Gospels around 32 times and mentions the church only twice and one of those references was referring to the universal church or kingdom.

NOTE the gospel of the kingdom is mentioned several times, but there is no gospel of the church. The kingdom is invisible and the church is visible. You go to church while the kingdom goes with you. You aren’t told to seek the church, but you are to seek first the kingdom. The church may or may not grow, but the kingdom is continually growing. And the church may have God present, but the kingdom is God’s presence in us.

So, let me ask you. Why is there such a massive emphasis among Christians on the church and the kingdom seems to be ignored or minimized? We seem to be at it again—majoring in what Jesus minors in and minoring in what Jesus sees as most important.

JESUS PREDICTS HIS DEATH

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Immediately after Peter affirms Him as God’s Messiah, Jesus reveals to them that He will suffer, be killed and resurrected—all at the hands of the religious leadership in Jerusalem.
Jesus strictly warned them not to tell this to anyone. And he said, "The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life."

It’s pretty obvious this revelation either went over their heads or they thought Jesus was speaking in hyperbole. In some ways it’s understandable, because they are on a ‘high’ with all sorts of thoughts regarding the Messiahship of Jesus and what that could mean for them. No doubt, they had a nationalistic twist in their thinking and believed their newly discovered Messiah meant the Romans would be run out of power and they would be in.

Then he said to them all: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for you to gain the whole world, and yet lose or forfeit your very self? If any of you are ashamed of me and my words, the Son of Man will be ashamed of you when he comes in his glory and in the glory of the Father and of the holy angels. "Truly I tell you, some who are standing here will not taste death before they see the kingdom of God."

Jesus quickly moves to bolster their personal commitment to being His disciples. Knowing that there are going to be some rough days ahead in the next couple of weeks, Jesus challenges each disciple as an individual. The challenge is to deny oneself and take up your cross and follow Him. I like to interpret this as being a call to perseverance, that ‘no matter what comes I will continue to follow Jesus’.

He further explains this by putting it in terms of saving and losing. “Whoever wants to save his life will lose it and whoever loses his life for Jesus will save it.” Now this is a kingdom contrast at its best. The kingdom of this world says to get all you can, promote yourself, lift yourself up and accumulate as much as you can in order to build up your position over everyone else. Jesus’ kingdom has to do with losing your life in order to save it. Then Jesus says, “What good is it for you to gain the whole world while losing or forfeiting your very self?”
He is saying that if you live your life in this way with a disregard for others and for God, then you are in fact in a losing position.

You may accumulate the entire world, but lose your soul in the process. It’s a matter of misreading what’s important in life. I see it all the time. Men and women who are willing to sell their souls and marriage and family in order to “get it all”, then live empty lives of quiet desperation and loneliness.

Then Jesus brings their attention back to the kingdom of God. He says that some of the disciples would see with their eyes the kingdom of God before they die. So, therefore hang on to the kingdom principles of giving yourself away so you can get yourself back in return. We’ll see in the next paragraph what Jesus was talking about here.

You see, Jesus came to introduce the kingdom of God to the world. Jesus said, “The kingdom of God is within you and is here right now.” It is not a political kingdom, but a spiritual one. Our struggle is that we are constantly living between two kingdoms—the kingdom of this world and the kingdom of God.

Your kingdom is what you have say over. So, the kingdom of God is what God has say over. Another way to look at it is that the kingdom is where the king is—where He rules! The kingdom is where what God wants done gets done.
It’s interesting to note the emphasis Jesus places on the kingdom—significantly more than the church. Jesus speaks of the kingdom in the Gospels around 32 times and mentions the church only twice and one of those references was referring to the universal church or kingdom.

NOTE the gospel of the kingdom is mentioned several times, but there is no gospel of the church. The kingdom is invisible and the church is visible. You go to church while the kingdom goes with you. You aren’t told to seek the church, but you are to seek first the kingdom. The church may or may not grow, but the kingdom is continually growing. And the church may have God present, but the kingdom is God’s presence in us.

So, let me ask you. Why is there such a massive emphasis among Christians on the church and the kingdom seems to be ignored or minimized? We seem to be at it again—majoring in what Jesus minors in and minoring in what Jesus sees as most important.

PETER DECLARES JESUS AS GOD'S MESSIAH

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In Luke chapter 9:18-20 we come to a brief account of the interchange between Jesus and His disciples regarding the identity of Jesus. Up to this time Jesus was busy healing those who came to Him and teaching kingdom principles. This conversation came very close to the end of His mentoring time with these men. He had been with them for over 3 years and now the final exam was closing in.

We know from Matthew’s and Mark’s gospels that the setting for this interchange occurred at Caesarea Philippi. Jesus took His disciples away for a little retreat before going up to Jerusalem to face a most difficult time. This retreat was a time of preparation for Himself as well as for the disciples. Jesus spent a lot of time in prayer and also disclosing bit by bit what they were all about to face. Let’s listen in:

Once when Jesus was praying in private and his disciples were with him, he asked them, "Who do the crowds say I am?" They replied, "Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life." "But what about you?" he asked. "Who do you say I am?" 
Peter answered, "God's Messiah."

NOTE the variety of answers to the question, “Who do the crowds say I am?” These answers are still present today.
FIRST—John the Baptist. John was a very powerful teacher, so people viewed Jesus as a great teacher in the spirit of John.

SECOND—Elijah. Elijah was a most impressive prophet in the history of the Jewish people. So, they viewed Jesus in the same way—a prophet who has a word for today from God.

THIRD—one of the prophets of long ago has come back to life. Jesus must be a reincarnation of an ancient prophet who has come back to life.

NOTE Jesus is seen as a great teacher, a prophet or maybe a reincarnated one. This speaks to our many cultures today. Some see Jesus as a teacher, a prophet or a product of reincarnation.

Also NOTE that Jesus doesn’t put these references down. I’ve come to realize that knowing Jesus is a progression—the more you hang out with Him, the more amazing and divine He becomes. This is a necessary progression that people must go through in order to embrace Jesus fully. I’m sure even within the band of the disciples they had come to know Jesus in the same way. Some connected Him with John the Baptist, others as a great prophet and still others wondering if Jesus was somehow reincarnated from an earlier time in history.

Then Jesus asks, “Who do you say I am?” Peter steps to the line and gives the answer Jesus was looking for—the revelation that Jesus had been sent by God as God’s deliverer, God’s Messiah. Jesus had performed the messianic acts and wonders that the prophets described the Messiah doing. Jesus had made the claims that the prophets said He would say. Now, it was time for His disciples to really get it. Jesus was God’s Messiah.

Here’s what’s interesting to me. Even though Peter gave the right answer, still he hadn’t embraced Jesus’ identity for himself. In other words, it was still maybe a “factual” observation, but not yet of the heart and soul. Just as soon as Peter gave the proper answer, within a few days he was denying that he was a follower of this man, Jesus.

This goes to show that you cannot rest totally on your education or knowledge of the facts to transform your life. You must be dependent on the Spirit of God to make what you know alive in your heart. This is the Spirit of God’s work on the inside. No amount of theology or belief systems can transform your heart. No church or charismatic cleric can transform your heart. It’s only as you come to know Jesus that the Spirit of God does His work of illumination in your heart. Then and only then will you be given ears to hear and eyes to see.

What will you hear and what will you see? You will be able to hear and see Jesus and His kingdom working in and through you. As Jesus often says, “He that has ears to hear, let him hear.”

JESUS FEEDS 5000

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Jesus sets them up with training and empowerment and now for the test.
When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

Late in the afternoon the Twelve came to him and said, "Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here." He replied, "You give them something to eat.” They answered, "We have only five loaves of bread and two fish—unless we go and buy food for all this crowd." (About five thousand men were there.)

But he said to his disciples, "Have them sit down in groups of about fifty each." The disciples did so, and everyone sat down. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Picture this! The disciples have just returned from the most amazing experience they could have ever imagined—a mission trip where they were able to see people healed and where they were proclaiming the good news of the kingdom. NOW, Jesus puts them in a laboratory setting. He turns to them to feed the 5000+ who were gathered there listening.

He asked them! Why do you think He asked them to pull this off? Why did Jesus take them through this lab and give them this pop quiz? I can see, at least, 3 good reasons:

FIRST—He wanted them to feel their inadequacy without Him. Throughout the Scriptures there is recorded a continuous theme of people receiving great blessings from God and then taking credit for it. Here the disciples just experienced an amazing opportunity to actually be used to heal others from all kinds of diseases. It could be very easy for them to forget where they got the power. This pop quiz sets the record straight.

SECOND—He wanted to demonstrate to them how He is interested in the little things, like feeding people who had come to hear Him. Jesus was known for His dramatic miracles that either saved a person’s life or relieved a person from the clutches of an illness or deformity. Here Jesus is performing a miracle of hospitality. His guests are hungry. Sure, there are many more guests than the average person might host. He even turned this normal act of feeding a person lunch or early dinner into a supernatural feat that has been talked about ever since.

THIRD—He wanted them to know that when He is involved in the process, He will produce more than enough to meet their needs. It’s better, because Jesus handles problem situations in such a way that it turns out so much better than if you were to do it on your own. NOTE what happens. Jesus has the disciples experience how large the overflow was in having them pick up the leftovers—12 baskets full.

SO, what is it that you are trying to do on your own without trusting in Jesus to empower you? Whatever it is, Jesus will make it so much better. So, why don’t you let Him?

JESUS SENDS OUT THE 12

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We come now to one of my most favorite chapters in Luke’s gospel—chapter 9. Each paragraph pulsates with amazing power demonstrated by Jesus. The disciples not only get to watch, they have the privilege of participating in this demonstration of power. This chapter will take 9 or 10 days to cover with a surprising climax to it all. Let’s get started:

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. Whatever house you enter, stay there until you leave that town. If people do not welcome you, shake the dust off your feet when you leave their town, as a testimony against them.” So they set out and went from village to village, proclaiming the good news and healing people everywhere.

Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

Herod seems to have miscalculated John’s ministry. He thought that John was just a nut-case out in the desert. Therefore, Herod believed that if he were to kill John, then he could kill off this pesky movement. But Herod was very wrong. John represented Jesus, God’s Messiah. He asks the right question, “Who, then, is this that I hear such things about?”
Herod didn’t understand what he was up against. John was just the one who introduced Jesus to the world.

NOTE what Jesus did with His disciples. Now, remember that these disciples are still trying to figure it out. Their faith is still in a very immature state, but Jesus sends out the 12 with a minimal amount of training.

The training consisted of empowering them and giving them authority over the demonic world and the power to heal the sick. They were to go in the name of Jesus to proclaim the kingdom of God and heal people everywhere. Think of it. This band of men were sent out to do some amazing, miraculous feats.

There are two basic observations that strike me in this mission:
FIRST—The power to proclaim the kingdom of God and to heal people everywhere didn’t lie within the disciples who were sent out. The source of the power was unmistakably in Jesus. The disciples were willing to surrender their wills to His will in order to be conduits of His power to touch people. So, the power to do miraculous things comes from Jesus.

SECOND—It seems that the basic requirement for these disciples who were sent out was that they were interested and actually followed Jesus and His instructions.

Here’s the takeaway for us. Our responsibility is to be interested enough to follow Jesus the best way we can. His responsibility is to supply the direction and the empowerment.
What a deal! Here we go again, as we have seen so many times in the gospels, Jesus is looking for anyone who is interested enough to follow Him.

It’s not following a set of beliefs; it’s following a person who calls us into relationship with Him and with one another.
Aristotle said, “Follow my teachings.”
Plato said, “Follow my teachings.”
Socrates said, “Follow my teachings.”
Mohammed said, “Follow my teachings.”
But Jesus came along and said, “FOLLOW ME.”

The truth of life is not to be found in a principle or propositions or a system of beliefs. It’s found only in a person. His name is Jesus. Are you interested enough to follow Him?

JESUS HEALS TWO DESPERATE WOMEN

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In Luke 8:40 we come to a fascinating story where Jesus performs a miracle while on His way someplace and then made an appointment for another miracle.

Now when Jesus returned, a crowd welcomed him, for they were all expecting him. Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house because his only daughter, a girl of about twelve, was dying.

As Jesus was on his way, the crowds almost crushed him. And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. "Who touched me?" Jesus asked. When they all denied it, Peter said, "Master, the people are crowding and pressing against you." But Jesus said, "Someone touched me; I know that power has gone out from me."

Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, "Daughter, your faith has healed you. Go in peace."

While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. "Your daughter is dead," he said. "Don't bother the teacher anymore." Hearing this, Jesus said to Jairus, "Don't be afraid; just believe, and she will be healed."

When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child's father and mother. Meanwhile, all the people were wailing and mourning for her. "Stop wailing," Jesus said. "She is not dead but asleep."

They laughed at him, knowing that she was dead. But he took her by the hand and said, "My child, get up!" Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. Her parents were astonished, but he ordered them not to tell anyone what had happened.

These two stories fused together are interesting to compare. Both women are called daughters, both have to do with the number 12—the age of Jairus’ daughter and the suffering of the woman—and in both situations faith was key. Also both saw Jesus as the only answer to their need.

There was a superstition at that time that seems to have motivated the woman to touch Jesus’ garments. The fringe worn on the border of the outer garment was believed to have special power of the Messiah’s robe. If she could just touch that fringe border, then she might be healed of her condition.

Jesus shows Himself to be the physician and healer of the unacceptable, the sick and the dead when He heals this woman. Think of her desperation. She had been unclean because of her bleeding for 12 years. That adds up to 12 years of disappointment, 12 years of being left out, unable to participate in worship or feasts, 12 years of being rejected and unacceptable, 12 years of feeling like a nobody. She saw Jesus as the only answer she might ever have to solve her problem.

Think what Jesus did for her:
1. Jesus’ presence and touch actually healed her.
2. Jesus made her clean.
3. Jesus made her a participant again.
4. Jesus gave her peace.
5. Jesus made her feel special by not leaving her in the crowd. No doubt, once Jesus identified her, she must have felt like she was the only one in the crowd.

Jesus didn’t let the woman remain as part of the faceless crowd, so He identified her! Jesus actually said, “Be continually healed.” To the only person He ever called “daughter” He granted continuing health.

After this unusual encounter, Jesus overheard that Jairus’ daughter was dead. Jesus interjected Himself into the situation, encouraging Jairus, the leader of the synagogue not to be afraid and to have faith.

It’s interesting that Jesus took His three main men along with Him as He went to visit the daughter of Jairus who was presumed to be dead. This is another field trip with His disciples, but this time it’s a triple A miracle that is needed here. This girl is dead and the mourners are well into the mourning process. Jesus goes into her room and raises her from the dead.

These two women serve as great illustrations of hope when you’re in the midst of desperate situations, even to the point of death. Here’s the way I see the principle:

WHEN YOU’RE DOWN TO NOTHING, IT MEANS THAT GOD IS UP TO SOMETHING, BUT YOU MUST SEEK HIM WITH ALL YOU’VE GOT! YOU SEEK HIM BECAUSE HE IS THE ANSWER TO WHATEVER YOUR PROBLEM. There’s no problem you could even think up that Jesus can’t solve!

JESUS TRANSFORMS A DEMONIZED MAN

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As we proceed through chapter 8 of Luke we come to verse 26 where Jesus encounters the wild man from the land of the Gerasenes on the eastern side of the Sea of Galilee.

They sailed to the region of the Gerasenes, which is across the lake from Galilee. When Jesus stepped ashore, he was met by a demonized man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? I beg you, don't torture me!" For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

Jesus asked him, "What is your name?" "Legion," he replied, because many demons had gone into him. And they begged Jesus repeatedly not to order them to go into the Abyss. A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus' feet, dressed and in his right mind; and they were afraid. Those who had seen it told the people how the demonized man had been cured. Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, "Return home and tell how much God has done for you." So the man went away and told all over town how much Jesus had done for him.

We’ve looked at this story recently and it always speaks to me of transformation. There are four phases in genuine transformation that comes through Jesus:

FIRST—You have to be in real trouble. Maybe you aren’t as bad off as this man, but everyone of us has a desperation factor from time to time. Just last night we were discussing with some friends how amazing denial is within a family. Well, this man was not in denial about his alienation and there was no family member left to cover up for him. He was just too far gone.

SECOND—Jesus must intervene within your desperation.

THIRD—Just about everything is transformed from the inside out. In this case the demonized man was sitting at Jesus’ feet, dressed and in his right mind. His insanity was turned into sanity. In his insanity he was repulsive; and now he is attractive.

FOURTH—Because of the demonized man’s story, his entire village heard the good news of Jesus. He couldn’t get enough of hanging out with Jesus and begged to be able to go on the road with Him. Jesus sent him right back to his people.

Now, note something here. This transformed man didn’t go to his people and condemn them. He didn’t go to them and try to straighten out their belief system. He simply and persuasively told all who would listen about what Jesus had done for him.

This must be our focus, too. We must be about sharing what Jesus has done on our behalf. It’s not the program; it’s the person of Jesus that matters most. Let me ask you something. What has Jesus done for you lately? Are you able to identify the Jesus factor in your life? Can you see yourself sharing this with another friend? Then think and pray about going back home and wait for the opportunities to do so. Remember, God sets up the appointments. All you have to do is SHOW UP.

JESUS CALMS THE STORM

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The next story in the life of Jesus doesn’t necessarily follow after the last. But here is a great scene in the training of His disciples.

One day Jesus said to his disciples, "Let us go over to the other side of the lake." So they got into a boat and set out. As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. The disciples went and woke him, saying, "Master, Master, we're going to drown!"

He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. "Where is your faith?" he asked his disciples. In fear and amazement they asked one another, "Who is this? He commands even the winds and the water, and they obey him."

What an illustration! NOTE the logical progression of this training session.

FIRST—Jesus gave the directions to cross over to the other side of the lake. It was Jesus’ idea. The disciples were not wandering off by themselves.

SECOND—Trouble showed up for the disciples, even though they were following Jesus’ directions. You don’t have to pray for nor look for problems. Problems will be provided.

THIRD—The trouble got worse before any assistance came. This is a normal occurrence. Sometimes like in surgery, you must hurt deeply in order to heal.

FOURTH—Jesus seemed to not care about their plight. Here He was sleeping. Don’t you feel like Jesus might be asleep or away from time to time. No, He’s still very attentive.

FIFTH—Jesus showed up at just the right time. The timing of God is the most amazing thing of all about this spiritual journey. I can think of so many times that Jesus was late from my viewpoint, but perfectly on time from His viewpoint. There are many times that I can look back and thank God for not doing it in my way. Did I say many? Most of the time.

SIXTH—When Jesus showed up, He rebuked the storm and it responded to His words. His presence with them was a sure guarantee that everything was going to be alright. Whenever He wants, He can speak the word and calm the situation.

SEVENTH—Jesus then rebukes the disciples by saying, “Where is your faith?” NOTE the disciples are still working on their faith. They aren’t there yet. They haven’t arrived. In this case Jesus is not saying where is your great faith, but simply where is your faith?

The primary principle to me is WHEN JESUS IS RIDING ALONG ON YOUR JOURNEY, YOU NEVER HAVE TO BE UNDER THE CIRCUMSTANCES BUT LIVING ABOVE THE CIRCUMSTANCES. Jesus will always get you through whatever comes upon you and He does it by lifting you up to a higher perspective to get the big picture. Even the greatest problems and trials look a lot smaller from that vantage point.

SO, where is YOUR faith? Your faith can be simply to continue on your spiritual journey with Jesus, believing that He will get you through whatever the storm may be and therefore no matter what, everything is going to be OK.

A LAMP ON A STAND

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The clear theme of the parable of the soils is hearing or being fully receptive to the Word of God, and it seems that this theme stretches from 8:1 where Jesus is traveling from village to village "proclaiming the good news of the kingdom of God" to 8:21 where Jesus says that his true family are those who hear God's Word and do it (8:21).

In the first paragraph here (16-18) Jesus gives the illustration of a lamp: "No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.” If you are going to light a lamp, then you place it at the highest point in the room in order to shine the light as wide and far as possible. Jesus' statement is almost funny—and he probably smiled when he said it. If you're going to light a lamp, you do it for illumination, not to hide or conceal it. If that were your purpose, you wouldn't light it at all.

Jesus then gives the purpose for using the lamp properly: “For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.”

In the previous paragraph Jesus tells His disciples that He is revealing to them the secrets of the kingdom. The light of revelation, the previously unknown mystery, has been lit by the coming of Jesus and His proclamation of the good news of the kingdom. Jesus then lit up the disciples by giving them the secrets of the kingdom. Now, it is time for these secrets to be made known everywhere THROUGH THEM. The "lamp" revealing the good news of the kingdom has now been lit, and must not be extinguished until the mission is complete.

Jesus continues: “Therefore consider carefully how you listen. Those who have will be given more; as for those who do not have, even what they think they have will be taken from them."

NOTE, because you have been given the secrets of the kingdom to reveal these secrets to the world for them to hear, you must be careful how you listen. Again, this entire chapter is about hearing—being the good soil that is receptive to the seed of the kingdom knowledge. Then Jesus inserts a warning that those who are listening intently so that they have receptive hearts will be given more understanding of the kingdom and those who are not listening well will lose what understanding they have.

It’s all about hearing—having ears to hear. In the parable of the sower there were 6 uses of the word “hear” or “hearing”. James, the brother of Jesus, wrote “Don’t be hearers of the word only who delude themselves, but be doers of the word.” What he means by “hearing” properly is to act upon what you hear. Practice what you hear from Jesus.

Now Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd. Someone told him, "Your mother and brothers are standing outside, wanting to see you." He replied, "My mother and brothers are those who hear God's word and put it into practice."

Hearing God's word and putting it into practice is the message that must be indelibly tattooed upon our minds. So, here Jesus makes a clear, yet difficult comparison regarding His mother and brothers who have shown up to visit Him. He says, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus is talking Kingdom talk. He isn’t anti mother and brothers, but is demonstrating that in the kingdom your real family members are those who hear God’s word and practice it.

I return to Jesus’ earlier words, “Be careful how you listen”, because Jesus will give much more to those who have ears to hear. Are you listening?

THE PARABLE OF THE SOWER

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In chapter 8 verse 4 we come to a familiar scene where Jesus introduces the parable of the sower:
While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: "A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rock, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown." When he said this, he called out, "Whoever has ears to hear, let them hear."


His disciples asked him what this parable meant. He said, "The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, "'though seeing, they may not see; though hearing, they may not understand.'

"This is the meaning of the parable: The seed is the word of God.

FIRST-UNRECEPTIVE SOIL—Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

SECOND-INSINCERE SOIL—Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.

THIRD-DISTRACTED SOIL—The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature.

FOURTH-GOOD SOIL—PRODUCTIVE—But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

1—Jesus is the sower of the seed. In Matthew’s version of this teaching (Matt. 13:37) Jesus says that the Son of Man is the sower. When Jesus was physically on the earth, His words were pitched out to those who listened to Him. Today, Jesus is still sowing the seed as we introduce the person of Jesus to others through our lives and through our own stories.

2—The seed is the word of God. What the word of God meant to Jesus was the “Good News of the kingdom of God.” This is what His primary message was as He taught throughout the villages and synagogues. Therefore, the word of God is the active presence of God in us in the form of a seed.

3—This word of the kingdom of God has tremendous spiritual power within us to be productive—to be fruitful. It was able to produce

4—Its effect on you is determined by your response to it. It’s all a matter of responsiveness. NOTE that you are not responsible to bring forth the fruit, but the power of the seed will produce the fruit if planted in the good soil.

In the past few years I’ve come to realize that these soils are dynamic in our lives. I have been each of these soils at one time or another. So, I must concern myself with having ears to hear the word in order to be receptive as good soil. This also answers what I see with people who all of a sudden “get it”, yet they have been around this sowing for years.

Now, here is what blows my mind about this teaching. Jesus is saying that if you have ears to hear, are receptive to the Good News of the kingdom, be sincere about it with a single-minded focus, then you will be very fruitful. He uses 30, 60 and 100 fold in fruitfulness. Fruitfulness is basically the spiritual growth and maturity in your own life and the effects of your life on others around you. He begins with 30 fold. To be 30 fold is three times that of a normal crop. So, this means that the lowest level of fruitfulness will be outstanding. Then, He goes on to say you may enjoy multiples of that, even to the point of 60 and 100 fold. That’s incredible—beyond belief!

So, which soil are you right now? Since you are reading or listening to this daily instruction, I’m going to eliminate that one for you. That leaves, the insincere, the distracted and the good soil. So, where are you when you measure your receptivity to the seed Jesus is sowing in your life right now?