ACTS 1

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For the next 28 days (7 days a week) I want to move back through the book of Acts. I suggest that you read the full chapter from whatever version each day and I will comment on a paragraph that seems to stand out to me out of that chapter. PASS IT ON TO FRIENDS AND FAMILY.

Don't be distracted away from this dynamic book of Acts. In a very real sense it's the 5th Gospel, specifically a continuation of the Gospel of Luke. I've always heard of Acts being a transitional book, but I see it differently in this season of my life. You've probably heard Acts called the "Acts of the Apostles", but I find it helpful to refer to Acts as the "Acts of Jesus." You see, although Jesus ascended into heaven, He is still quite active in our lives individually and as we gather in fellowship with one another. We grossly miss the point of the experience of walking with Jesus, if we don't see it this way.

Today in ACTS 1 check out verses 6-8: 6So when they had come together, they were asking Him, saying, "Lord, is it at this time You are restoring the kingdom to Israel?" 7He said to them, "It is not for you to know times or epochs which the Father has fixed by His own authority; 8but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth."

First NOTE their question. It's a little like "Jesus, are you going to unfold life and the world the way we've been taught and believed?" I've spent entirely too much time trying to figure out how God is going to unfold the world and bring it to some glorious conclusion. I've used the "signs of the times" to stir up people's interests and have been quite successful doing it. However, Jesus seems to relieve us of that knowledge or responsibility to know these things and points us to something far more important and strategic.

And He uses a big "BUT" to refocus our attention toward the most important things-the power of the Holy Spirit is to come upon Jesus' disciples and the disciples are to be Jesus' witnesses. FIRST, the power of the Spirit is to come upon Jesus' disciples. The way Jesus will remain active and powerful among His disciples is for the Spirit to do His work in us and among us. And, because the Spirit takes up permanent residence in those who believe, Jesus will have the opportunity to touch so many more lives than He could have. They were looking for political or organizational power. What Jesus wanted them to possess was a new kind of power-the transformational power of His Spirit for the spreading of the Gospel throughout the world. Jesus said that we would do greater works than He did and this is how it's done-with Spirit power!

SECOND, the disciples are to be witnesses of Jesus. We are not to be witnesses of a denomination or a cultural bent of Christianity. We are not told here to be witnesses of Bible doctrine or creeds or of the many teaching gurus. Literally Jesus says He wants His disciples to be "witnesses of Me" or My witnesses. The purpose for the power is to bear witness of Jesus, not Jesus plus anything, but Jesus plus nothing.

A question arises here. Why is it that we disciples are to bear witness of Jesus? It's because Jesus is all that is needed and nothing more. Jesus is the Good News in a bad news world. Jesus is the Gospel! The meaning of Jesus' name says it all. "God Saves!" Is there anything you can add to your witness to improve upon Him? No, there is nothing more to be said. It's all about Jesus!

Now NOTE the strategy for bearing witness of Jesus. We are to bear witness of Jesus to the remotest part of the earth. Also, NOTE that this witnessing has an order to it. You begin right where you live-IN JERUSALEM. Then be sure to witness of Jesus in your surrounding area. Now watch this--and in Samaria. Samaria is the place where you might not be invited, because they are not "your kind". in fact, the Jews believed the Samaritans were half-breeds and they didn't get along at all. Yet Jesus made it clear that this was a strategic part of the plan for bearing witness, even to the Samaritans. Then, Jesus' disciples are to bear witness of Him to the remotest part of the world. This begs the question, "Who or what is the object of your witness?" Is it Jesus or is it Jesus plus something else?

THE CALL FOR REVOLUTIONARIES

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When the Lord is your Master, the world is your mission and you are a prime target for evil each and every day. Hang on to your relationship with Jesus and those who follow Him and your eyes will be exactly where they need to be in order to fight the fight most effectively!

In order to fight the battle for your soul and for the souls of others you will be required to be serious about your walk with Jesus and with others who are following Jesus. The call to follow Jesus is a call for selflessness. This call has to do first with your heart and then how you care for others. It's really a call for those who are willing to sign up to be revolutionaries.

To be a revolutionary you must learn to love. Based upon God's unconditional love for you, there are two tracks of love that Jesus makes clear are most important. What's interesting to me is that they are foundational to anyone's life and possibly the simplest approach to your life ever. There are three different occasions where Jesus teaches these two love tracks.

FIRST in Matthew 22:38-40 Jesus is asked what the greatest commandment of the Law is. Jesus answers: "'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.' This is the great and foremost commandment. The second is like it, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' On these two commandments depend the whole Law and the Prophets."

In this first instance Jesus does not really answer the question. He doesn't give the questioner one commandment, but gives him two-love the Lord with all your heart and with all your soul and with all your mind AND love your neighbor as yourself. NOTE what He says about these two love tracks of loving God and loving your neighbor. The entire Law and the Prophets are dependent upon these two.

SECOND in Mark 12:32-34 Jesus is again asked what is the foremost commandment. After answering, the scribe said to Jesus: "Right, Teacher; You have truly stated that HE IS ONE, AND THERE IS NO ONE ELSE BESIDES HIM; AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE'S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices."

The scribe was right on! He even added to the two commandments. He said they are much more than all burnt offerings and sacrifices. Note what Jesus said back to the scribe: When Jesus saw that he had answered intelligently, He said to him, "You are not far from the kingdom of God."

The THIRD instance is found in Luke 10:26-28- And He said to him, "What is written in the Law? How does it read to you?" And he answered, "YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF." And He said to him, "You have answered correctly; DO THIS AND YOU WILL LIVE."

So, first, the entire Law and the Prophets depend on loving God and loving your neighbor as yourself. Then, if you love God and love your neighbor as yourself, you can be assured that you are not far from the Kingdom of God. Finally, Jesus says if you love God and love your neighbor as yourself, then you will live! Note the progression is pretty dynamite!

So, a Jesus revolutionary is one who practices loving God and loving his neighbor. There is one thing that will keep you from committing yourself to being a revolutionary and practicing the two most important revolutionary principles of Jesus. This one thing is an addiction of sorts. It's the problem of sin.

Sin is basically missing the mark-falling short of God's standard. Sin is not living the Kingdom principles; it's not following Jesus. So, instead of being Jesus centered, it's being self-centered.

It's the condition of mankind-the universal dilemma of self-centeredness that has plagued men/women from the beginning. Sin is the 'something broken' that can't be fixed or corrected by all the success, effort, money, sex, power, or ability in the world. This brokenness or separation is experienced as a haunting and fearful sense of being separated and unworthy and expresses itself in feelings of fear, anger, shame, guilt, or pain. We search the world over for someone or something we can control that will take away these painful feelings of inadequacy and we will become strongly attached or even addicted to any person, substance, behavior, or goal that promises to relieve or blot out our pain and sense of alienation.

The only possibility of removing the condition of sin is Jesus. He is the only one who can transform your heart away from your natural self-centeredness and into the two love tracks: love God with all your heart and love your neighbor as yourself. The devil and his demons know this, so they are committed to keeping you off-focus and off-message with respect to Jesus. Whatever problems you encounter may not be caused by the devil and his demons, but you can be certain they are there voting against you in your struggle and piling on. This is why it takes a committed revolutionary.

IF JESUS IS GOING TO DO HIS WORK IN YOUR LIFE IN HIS WAY, THEN YOU MUST RESIST THE DEVIL AND STAND AS A REVOLUTIONARY RIGHT ALONGSIDE JESUS.

A Response to THE SHACK by a non-believer!

CHECK OUT Paul Young's website.
This is classic!

My name is Aram and I just finished reading The Shack. I then went online and happened across a bunch of people arguing about it, for what looks like a few years now. People are calling this a heresy, a dangerous book, and warning people not to read it. Why?

I normally never comment on these things, but being an unbeliever – yes that’s right, I am not a Christian – I thought it might be useful for some of these theology spouting authorities to take a moment and look at what I, not a churchgoer in any way, have gleaned from this little book. And then ask yourself – because I really don’t know much about the Bible – is anything I learned leading me in the wrong direction? Perhaps all the way to this burning lake of fire so many Christians love trying and scare non-Christians into believing by? If this is the case, then I guess you’re right, and based on what you believe people shouldn’t read this book.

For me, I don’t believe fear and rules to be the answer, I never have. This has been the main reason for my avoidance of the church. However, when you preach love and forgiveness, through whatever means conveys it the best, whether fiction or otherwise, well now, my heart begins to open a tad. It makes me actually want to pick up a Bible perhaps and maybe read a little further.
Teach love my Christian friends, because people like me, we don’t respond well to fear tactics. And we definitely don’t get turned on by arrogant church leaders who think they have it all figured out.
Below are 57 new ideas I took away from this little book. Many are direct quotes from the book itself.

1. The different appearances of God, Jesus and the Holy Spirit were used to help Mack break his religious conditioning.

2. You don’t get brownie points for doing something through obligation; only if you want to.

3. Life takes a lot of time and a lot of relationship.

4. How free are we really? – family genetics, social influences, personal habits, advertising, propaganda & paradigms etc. Freedom is an incremental process that happens inside a relationship with Jesus Christ.

5. When all you can see is your pain, perhaps then you lose sight of God.

6. Pain has a way of clipping our wings, so we can’t fly. After awhile we forget we were ever created to fly.

7. When Jesus became a man he gave up his own ability to heal people and do miracles. His miracles were accomplished by Jesus’ (a man, a dependent limited human being) trust in the Father God. We are all designed to live like that, out of God’s life and power.

8. God exists in three persons so we, his creation, can also live in love and relationship, just like God does. If God didn’t, we couldn’t. “God cannot act apart from love.”

9. Relationships are never about power, and one way to avoid wanting power is to limit oneself – to serve.

10. Sin is its own punishment, devouring from the inside. It’s not God’s purpose to punish it; it’s God’s joy to cure it.

11. When people choose independence over relationship, we become a danger to each other.

12. If people learned to regard each other’s concerns as significant as their own, there would be no need for hierarchy. God does not relate inside a hierarchy; God wants us to trust him because he will never use or hurt us.

13. When Christians don’t trust God it’s because they don’t know they are loved by him. They think God is not good.

14. Mack says: “I just can’t imagine any final outcome that would justify all this (pain, suffering etc).” Papa replies: “We’re not justifying it. We are redeeming it.”

15. The choice of God to hide so many wonders from man is an act of love that is a gift inside the process of life.

16. For any created being, autonomy is lunacy.

17. When something happens to us, how do we determine whether it is good or bad? By whether we like it or if it causes us pain. This is self-serving and self-centred.

18. We become the judge of good and evil; so when each person’s good and evil clashes with someone else’s, fights, even wars, break out.

19. Eating of the tree tore the universe apart, divorcing the spiritual from the physical. All of us died, expelling the very breath of God.

20. We play God in our independence. The only remedy is to give up the right to decide good and evil and choose to live in God and trust and rest in his goodness.

21. God is light and God is good. Removing ourselves from God will plunge us into darkness. Declaring independence will result in evil because apart from God, you can only draw on yourself. That is death, because you have separated yourself from God, from Life.

22. This concept is difficult for us because the good may be the presence of cancer or the loss of income, or even a life. Sarayu answers: “Don’t you think we care about these people who suffer too? Each of them is the centre of another story that is untold.”

23. About having ‘rights’: “‘Rights’ are where survivors go so they won’t have to work out relationships.”

24. Jesus gave up his rights so his dependent life would open a door that would allow us to live free enough to give up our rights.

25. Each of us is wild, beautiful, and perfectly in process when God is working with a purpose in our hearts. We are an emerging, growing, and alive pattern – a living fractal.

26. We tend to live either in the past or the future; dwelling on the pain and the regret of the past, instead of a quick visit to learn something from it. Or fearing the future, letting our imagination run wild with worry, and forgetting to see the future with Jesus. This happens when: a. we don’t really know we’re loved and b. we don’t believe that God is good.

27. Apart from Jesus’ life, we cannot submit one to another. Jesus’ life is not an example to be copied. Jesus came to live his life in us; so we will see with God’s eyes, hear with his ears, love with his heart, and touch with his hands.

28. Some say love grows, but it is the knowing that grows and love simply expands to contain it. Love is the skin of knowing.

29. We human beings are constantly judging others because we are self-centred.

30. We say: “Predators deserve judgment, their parents, too, for twisting them, and their parents, and on and on, until finally we go right back to Adam, and then, why not judge God? He started it all…isn’t God to blame for our losses? He could have not created, or he could have stopped the killer, but he didn’t.” If we can judge God so easily then, of course, we can judge the world. We must then (e.g.) choose two of our five children to go to heaven and three to go to hell, because that’s what we believe God does. Mack could not choose any one of his children because he loved them no matter what they did. So instead, he begged that he could go to hell for his children. This response is exactly what Jesus did. Mack judged well. He judged his children worthy of love, even if it cost him everything. This is how Jesus loves. ‘And now we know Papa’s heart.”

31. God’s love is so much larger than our sin could ever be.

32. Evil was never a plan of God’s. We must return from our independence, give up being his judge, and know God for who he is.

33. When we receive God’s love and stop judging him we let go of the guilt and despair that had sucked the colours of life out of everything.

34. God never abandons his children. We are never alone. God could no more abandon us than he could abandon himself.

35. “Live loved.”

36. When we leave the light of God and retreat to the darkness all alone, the darkness makes our fears, lies, and regrets bigger in the dark. Sometimes, as a kid, doing this is part of survival, but now we must come to the light.

37. Jesus will travel any road to find his children. But only one road leads back to heaven.

38. Stories about a person willing to exchange their life for another reveal our need and God’s heart.

39. Even though God can work incredible good out of unspeakable tragedies, it does not mean God caused it. Where there is suffering, you will find grace in many facets and colours.

40. ‘Love’ bothers to keep trying to touch people and never gives up.

41. Sometimes we hide inside lies that justify who we are and what we do.

42. Ask for forgiveness and let the forgiveness heal you. Take the risk of honesty. Faith does not grow in the house of uncertainty.

43. Our transformation is a miracle greater than raising the dead.

44. All evil flows from independence.

45. God’s purposes are always and only an expression of love. God works life out of death, freedom out of brokenness, and light out of darkness.

46. Emotions are neither good nor bad. They are the colours of the soul. They are spectacular and incredible.

47. The more you live in the truth, the more our emotions will help you see clearly.

48. Trying to keep the law is actually a declaration of independence, a way of keeping control. Keeping the law grants us the power to judge others and feel superior.

49. Responsibility and expectation are dead nouns, full of judgment, guilt, and shame. Our identity becomes wrapped up in performance. The opposite is when God gives us an ability to respond that is free to love and serve in every situation, with God in us; and expectancy is alive and dynamic with no concrete expectation – only the gift of being together.

50. To the degree we live with expectations and responsibilities is the degree we fear and the degree we don’t trust or know God.

51. If God is the centre of everything, then together we can live through everything that happens to us.

52. Forgiveness is big.

53. When bad things happen, what God had to offer us in response is his love, goodness, and relationship with us.

54. God doesn’t do humiliation, guilt, or condemnation. They don’t produce one speck of wholeness or righteousness.

55. Forgiving isn’t about forgetting; it’s about letting go of another person’s throat.

56. Forgiveness does not create a relationship; it simply removes them from your judgment.

57. Because you are important to God, everything you do is important.

Hey aramac77,

Only an unbeliever could have your clarity and insight! Believer’s minds tend to be clouded and controled by their beliefs. Believers can’t think clearly. Every bit of information is evaluated, not for its truth, wisdom, or usefulness, but whether or not it’s consistent with what is already believed. You appear to have derived so much more from The Shack than a lot of believers will be able to. They’ll reject the insight simply because it differs from their paradigm, and they’ll miss the benefits you’ve gained from the book.

Well done! Don’t ever let believers interfere with whatever your walk with God turns out to be.

-rosch99

VOTE FOR JESUS AND HIS KINGDOM

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(Matthew 4:12-25) When Jesus heard that John had been put in prison, he withdrew to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake.... From that time on Jesus began to preach, "Repent, for the kingdom of heaven has come near."

NOTE what Jesus began to preach to the people: "Repent or change your mind about what you're doing-wake up-for the Kingdom of heaven has come near." He begins His teaching ministry with the Kingdom. Later, at the end of His earthly ministry, we will visit Jesus again during the 40 days He spent with His disciples before ascending into heaven and there, too, it was all about the Kingdom.

As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. "Come, follow me," Jesus said, "and I will send you out to fish for people." At once they left their nets and followed him.

Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.

Jesus approached two sets of brothers-fishermen-and summoned them to follow Him. What is most important here is to understand what is really going on. This isn't one person walking up to another person and calling them to drop their nets and follow. The Jewish culture was a religious one and revolved around the teaching and leadership of the Rabbi's. Young boys were initially educated by the local Rabbi. As each student grew up he was always being evaluated by the Rabbi to determine how far along the student would go. Is this a good enough student to follow in the dust of the Rabbi or would this student be rejected from advancing into a higher education? When a Rabbi accepted a student, his parents were so proud. If rejected, then the student would be sent home to take on the profession of his father. This student's parents still accepted their young student, but this rejection meant a little lower level of society for their child.

These two sets of brothers had obviously been rejected by their Rabbi's and were therefore working in the trade of their fathers. Instead of playing on the first team-the varsity, those who were rejected by the Rabbi were in a kind of junior varsity position in life. When the new Rabbi, Jesus, came along and picked out these brothers to follow in His dust, this was an amazingly attractive opportunity. Note that James and John's father, Zebedee, doesn't seem to resist their decision to leave the family business. He was thrilled that a Rabbi had picked his kids!

Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demonized, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.

NOTE that Jesus went all over, teaching in the local synagogues, proclaiming the "good news" of the Kingdom. His primary activity to demonstrate this "good news" of the Kingdom was to meet the various needs of the people-healing every disease and sickness among them.

ONE MORE THING HERE: The message of Jesus was the good news of the Kingdom. Those who were attracted to this message were attracted to the Kingdom. They weren't looking for a new Rabbi to come along and plant new synagogues in their villages. And, these new disciples of Jesus were following Jesus as the King and were thrilled with the message of the Kingdom.

I ask this question again: Why is it that our "gospel" (good news) message doesn't include the Kingdom at all? If we want to walk, talk, think and love like Jesus, then we must pay attention to Jesus-His message and His methodology. How could we ever think that our ways might be better and more effective than His?

Well, here we are at a very interesting time in the recent history of the USA. We are about to go to the polls and vote for the next President of the United States and vote for or against several social issues. To hear many speak of this election, you might think that the future of the nation hangs in the balances, depending upon which person we elect and which issues we accept or reject. This cannot be the primary issue of a disciple of Jesus. We who are disciples may vote one way or another, but our allegiance and focus is with Jesus and His Kingdom. We live in His Kingdom with Him-actually walking with Jesus personally-and are not limited to whatever happens in this country or any other without Jesus. Jesus is the only way through this difficult time and does not rest on any candidate or law that might be established or abolished.

So, let's carefully and meaningfully respond to the two most revolutionary words in all of history-words that actually elect Jesus as the Lord of your life. The words from Jesus are FOLLOW ME!

JESUS AND HIS KINGDOM

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If you are signing on to be a disciple of Jesus, then you will want to carefully follow Jesus as a learner and do what He says and does. One of the early "ahaa's" that caught my attention about Jesus is the simple and single-minded focus of the emphasis on the person of Jesus and the principles of the Kingdom.

The typical focus within Christianity is to be a good Christian and to make others Christians. Jesus would not agree to this emphasis. He is all about you being and disciple of Him and making disciples of Jesus throughout the nations.

Over the past few years I have been experiencing a pronounced learning curve regarding Jesus. And, in the past several months my learning curve is no longer a curve, but it is perpendicular. I cannot believe the things I've overlooked in the teachings of Jesus throughout the years. The blinders that I have been wearing come from being over-educated beyond my intelligence in Biblical studies. What I've come to realize is that what I've been educated to do is to make everything a little more complicated than it really is and then to tie it up in a nice little theological box.

Now, in the process of seeing Jesus more clearly, something very thrilling is emerging before my eyes and ears. Seeing Jesus clearly is one thing; understanding His teachings more clearly about the Kingdom is not only transformational, but truly revolutionary.

Now, I am becoming more and more fascinated with JESUS AND HIS KINGDOM. This combination is life-changing to those who dare to see and hear.

The nature of the kingdom is simple. Your personal kingdom is all you have say over. Therefore, the Kingdom of God is all God has say over. When you encounter Jesus, you must sign off as king and submit to Jesus as the King of your kingdom, because He is the King of kings.

As disciples, it's important to consider a couple of basic things about the Kingdom. FIRST-A cursory look at the theme of Jesus' teachings is about the Kingdom. Jesus mentions the "church" only twice, yet the gospels record 127 times where Jesus teaches the Kingdom.

SECOND-What is the two-dimensional message of Jesus, Phillip and Paul in the book of Acts? The message is the combination of Jesus and the Kingdom. In Acts 1 Jesus appears to His disciples for 40 days to give them certain proof of His resurrection and personness and He spent the time teaching them about the Kingdom. Phillip taught the combination of Jesus and the Kingdom to the Samaritans.

And, finally, Paul, when under house-arrest in Rome, spent his time and energy teaching those who came to visit him about one primary theme-Jesus and the Kingdom.

Once these things are observed, questions pop into my mind. Why is it that we are all about "church", when Jesus wasn't? Why do we preach the "church", when Jesus proclaimed the Kingdom? Why do we emphasize the "church" and minimize the Kingdom in our fellowships?

One of the primary answers to these questions is that playing "church" is what we've seen as an example of how to walk with Jesus. Even more concerning to me is that playing the "church" card gives a person a sense of being able to control a piece of spiritual life and lifestyle. You may control the "church", but you can never control the Kingdom of God.

Jesus and His Kingdom. Jesus leads you to His Kingdom and the Kingdom principles lead you to Jesus, the King. In fact, Jesus actually calls it the "gospel of the Kingdom."

If you're up to it, come along on this journey with me and allow the message of the gospel of the kingdom be planted as a seed deep down in your soul. If you have ears to hear and eyes to see, your life will be transformed-inside out and upside down. So come along. You'll never regret the journey!

HOW IS THE KINGDOM PRACTICED-II?

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There are two dimensions of the fellowship principle. The first dimension is to share in life as in being partners in life. This dynamic creates an inner security and support system for those who participate.

The second dimension of the fellowship principle is to share with others in need. This has more to do with sharing with those who are in need physically. There are several categories of people in need that come to mind. When you come together, be aware of believers in need around you. This demonstration of fellowship was an integral part of the early fellowship experience.

Remember the description of the early disciples in the 2nd chapter of Acts. They had a sense of awe of the presence of God as they gathered together and "All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved." (Acts 2:44-47)

When you come together, be aware of the needs of those around you. I am particularly struck with the way the Kingdom is practiced when it comes to the needs of those in the fellowship-they gave to anyone as he had need. This has been my experience as followers of Jesus participate in fellowship together. They have a sense of rallying around anyone who has a need and seek to meet that need. This may be financial or more than financial. When someone is sick or in trouble, when someone needs a job or when someone needs to be encouraged or challenged to make some changes.

When you come together, be aware of the needs of your teachers and those who minister to you. When Jesus called and sent out the Twelve on their initial assignment He instructed them: "Freely you received, freely give. Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support" (Matthew 10:8-10). This same understanding of sharing with those who minister to you is extended in Paul's letter to Timothy: "The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, 'YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING' and 'The laborer is worthy of his wages'" (I Timothy 5:17-18)

Several years ago Diana and I responded to a "calling" to follow Jesus more simply. A group of friends over the years continue to support us, so that we are released to study, pray, counsel, teach and minister to those Jesus brings our way in a full-time manner. It is a most humbling experience, yet we are free to work with anyone anywhere without having an agenda-especially a financial agenda. The monthly support is up and its down, but somehow the Lord continues to supply our needs as doors of ministry continue to open. We can think of no greater privilege than what we are doing right now.

We have also found new meaning to the term "tent-maker". Paul was by profession a tent-maker. He worked that business whenever he could in order to be free to minister to people without any hidden agenda. Also people supported him from time to time to get the job done. I am a speaker-a professional speaker, which means people actually pay for me to speak. The Lord has used this to supplement our support right when we need it. So, we do tent-making from time to time.

However, I've come to realize that everyone who is a follower of Jesus is also a tent-maker. Your tent-making is your occupation that you are paid to do. If you are a teacher, you are paid to teach. But in that paid occupation you have a greater calling and that is to pattern yourself after Jesus and to practice the Kingdom lifestyle. Even those of you who work for a Church are in a paid occupation-a job, but while doing your work you are to pay attention to the real calling and attraction to Jesus and the Kingdom.

When you come together, be aware of the needs of those who are sent out to do ministry outside of your local fellowship. This is especially true as God raises up leadership in other countries. You are not to just say, "We'll pray for you." You must think in terms of truly sharing with them, so that they are empowered to do what God has called them to do in the name of Jesus.

Paul says to Timothy: "Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed" (I Timothy 6:17-19). The fellowship must stand ready to share financially to underwrite and support the needs of the Kingdom of Jesus wherever it may spread.

Jesus and His early disciples were supported mostly by successful business women. Then, as the movement spread finances were always available through followers of Jesus who viewed themselves as Kingdom kids, feeling responsible to keep the Good News message and movement of Jesus spreading everywhere doors opened. When the fellowship is functioning properly, there is no need for heavy promotions. It all has to do with attraction to the irresistible Jesus and the irreversible Kingdom.

HOW IS THE KINGDOM PRACTICED?

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NOTE the progression from yesterday. FIRST-pattern yourself after the teachings and principles of Jesus. See what Jesus does and says and do and say the same things. SECOND-practice the Kingdom principles of life and embrace them as a lifestyle. The Kingdom is practiced anywhere and everywhere, because it's a movement. BUT how is the Kingdom practiced?

The Kingdom is practiced by participation in a community of followers of Jesus. As is deeply founded in the Godhead relationship we are to live our lives in relationship with Jesus and in fellowship with one another.

Practicing the presence of the Kingdom requires fellowship. The term fellowship is widely known, but even more widely misunderstood. It's more than a pot-luck dinner. It's not a room called the "fellowship" hall. It's more than a group of friends watching football or hunting together. The fellowship may be the most important concept you will ever learn. However, this concept is not just to be learned; it must be lived! I call it FELLOWSHIP IS A VERB.

Jesus' strategic approach to spreading His Good News message throughout the world never involved "putting up another church", but practicing their relationship with Jesus and with one another in the Kingdom. This is what the fellowship is all about!

The fellowship is the answer to becoming the genuine salt and light that Jesus intended His followers to be. My friend who challenged me to be more strategic with my life also painted a couple of vivid pictures that are now etched in my mind indelibly. He urged me to be a fountain. "You don't take the fountain to people; the people come to the fountain" he said. "In the same way, you are to be a light that attracts. Bugs are attracted to a physical light. People are attracted to a spiritual light of truth. So be a light! Be a fountain! If Jesus is lifted up, He will draw all men unto Him." The fellowship operates on the principle of attraction, not promotion. This goes against the grain of most every religious program in our world.

The fellowship is not an organization, an institution or a denomination. Fellowship is a verb that, when properly activated, has the power to change the world-one person at a time! In order to use the fellowship as a verb you must learn the fellowship principle.

The primary term for fellowship in the New Testament is koinonia. The word has the idea of communion or sharing in common with another. It's the perfect word to describe the relationship we are to have with God and with one another-a partnership. This partnership is to be entered into-to join one's self to an associate or associates in order to become a sharer.

The designated partners within the fellowship include Jesus, Jesus' followers and you. The fellowship is with God Himself (Father, His Son Jesus and the His Spirit) and with His people. The fellowship principle is the full application of this dynamic partnership between God and His people.

There are two dimensions of the fellowship principle. We'll deal with one today and the second tomorrow. The first dimension is to share in life as in being partners in life. This is more of the spiritual dimension of having a genuine partnership-a blood-brother friendship. You were created to have this kind of partnership, rather than trying to live your life alone. It's knowing that someone gives a rip whether you live or die. This kind of partnership involves the many "one anothers" taught in the Scriptures-weeping with those who weep, rejoicing with those who rejoice, praying for one another, confessing your faults to one another, encouraging and admonishing one another, loving one another, etc. This dimension may be best described by the proverb "As iron sharpens iron, so one man sharpens another" (Proverbs 27:17).

There are, at least, four specific ways to practice this dimension of the fellowship principle. When you come together, be sure to share what you are learning and experiencing in your walk. This will emerge out of your personal study of the Scriptures and your daily walk with Jesus.

When you come together, be sure to share yourself. Share your sins and failures-your vulnerabilities and your need for God. Share your blessings and your joys. You have been created to be dependent upon God. Share how easily you can be distracted away from God's intent and become dependent upon something else in its place.

When you come together, be sure to share accountability. You need a support system of people who are going the same direction, live for the same reasons you live and care enough to hold your hand through the good and the bad. You want people in your life like Jesus, who know you and love you anyway.

When you come together, be sure to share your prayer needs. There is no greater bond on earth than when a group bows down in the name of Jesus (the Higher Power), seeking to follow a Higher Calling.

Paul must have been a southerner, because he used what I call "the y'all principle" throughout most of his writing. Take a look: "Let the word of Christ richly dwell within you (among y'all), with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God" (Colossians 3:16). Or, "I am again in labor until Christ is formed in you (in y'all)" (Galatians 4:19). Or, "Christ in you (in y'all), the hope of glory" (Colossians 1:27).

Paul is commanding believers everywhere to allow Jesus to make His dwelling place (make Himself at home) as you come together into the fellowship. The dynamite (power) of the gospel will be present in the midst of a few who are gathered together in Jesus' name. The y'all principle is the fellowship principle and the practice of the presence of the Kingdom. Making covenants to one another galvanizes a community of followers of Jesus. It is amazing how simple agreements and commitments to one another provide a bonding power among the participants. These covenants may be agreements to pray for certain things for a certain time period, going on a mission trip together, producing an event, or agreements to go through a study together. This is the fellowship principle!

This takes us back to the principle of the power of the few. This is the key to the mystery of "Christ in you, the hope of glory". It isn't Christ in you or me or he or she. Jesus doesn't make Himself at home in a single person. Jesus wants to dwell among His people. "Christ in you" is in the plural, not the singular. It is literally "Christ in y'all" as you gather together.

Jesus wasn't kidding when He said that He would show up where two or three are gathered together. It's when a few gather in the name of Jesus that His preeminence shows up. It's when a few gather in the name of Jesus that the presence of the King in His Kingdom is experienced.

The power of the few is really a complete paradigm shift. Jesus introduced an entirely new dynamic into the teaching process. Let's call it "table fellowship". Instead of one person teaching a class, Jesus spent lots of significant time around the table with food. The gospel of Luke records ten meals with Jesus. Eight of them are eaten in the flow of Jesus' ministry activity and two are eaten with the disciples after the resurrection.

In many of the meals Jesus broke several social and religious customs. Jesus was operating under a new paradigm where He broke down any and all boundaries between the sinners and the religious, the men and women, servants and masters, rich and poor. In other words, Jesus uses fellowship around the table to bring everyone together and to demonstrate Kingdom living at its simple, tangible best.

As these many meals with Jesus are examined closely, it's helpful to pay special attention to the settings. The settings vary from the homes of the highly religious to special friends and even in two tax-collector homes. Most of the time Jesus is invited and in the case of Zacheus Jesus invited Himself to lunch at Zach's place. The guest list is always fascinating-priests, sinners, prostitutes and a variety of broken people and those who are looking for that special touch from Jesus.

The simple program of Jesus for changing the whole world is to make each person He touches magnetic enough with love to draw others to love God and to love one another. This transformation happens within the relational community of a few. Are you in that kind of relationship?

WHERE IS THE KINGDOM PRACTECED?

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This seems to be one of the most frequently misunderstood issues of the Kingdom. The confusion centers around the distinction between the "church" and the "kingdom". Even though Jesus only mentions the "church" in two instances, today the "church" is the constant and most frequent theme for those who believe in Jesus. Why did Jesus avoid teaching about the church? Why did He spend most of His teaching about the Kingdom? The only logical answer that makes sense to me is that He intended for us to seek after the Kingdom and practice it in all of our relationships.

Most confuse the church today with the Kingdom just like most confuse "heaven" with the Kingdom of heaven or the Kingdom of God. The Kingdom is the rule of God on planet earth both personally and in community. The church is a simple gathering together. The term "church" is not a special or holy word as many believe and teach. It literally means "called out ones" and was used to describe city council meetings or any kind of assembly. It simply is a gathering of followers of Jesus. It's a movement, not an organization!

You see this plainly when you consider how Jesus and His disciples viewed and referred to the synagogue. Very rarely did any of them criticize the synagogue or suggest that other synagogues ought to be established or planted in order to have better teaching or worship or even a synagogue where Jesus' words would be taught. This is so different from what we see and hear today!

The followers of Jesus were caught up in actively following Jesus and His teachings. This is why I like to call it a movement-the Jesus movement. The Jesus movement met in homes and in the Temple courts. They went to synagogue, but they had a different relationship with the synagogue. They were caught up in this Jesus movement, so that they didn't feel the need to bash the synagogue. They orbited around it and people at the synagogue were attracted to the irresistible Jesus and the practice of the Kingdom in the dynamic of the disciples. They also orbited around their villages and businesses where friends and family were drawn in to the love of Jesus. The Jesus movement was in orbit wherever 2 or 3 followers of Jesus gathered together in fellowship. It was an orbiting movement!

In the same way today, there is no need for us to bash the synagogue (the church) or even to feel we must start new ones in order to have better teaching or worship than an already established one. There is not even anything from Jesus that urges us to build the "church". He said, "I will build my church." What He wants from us is to be it. Being the church of Jesus is patterning yourself after Jesus and His teachings and practicing the Kingdom principles within the context of a few friends-all in the name of Jesus. In that sense the church of Jesus is and can be anywhere and everywhere.

Luke describes these little gatherings and what they did in the Acts of Jesus: They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. (Acts 2:42-47)

It seems to me that rather than building the Church, it would be so much more effective to practice the Kingdom. NOTE some differences between the organized church and the Kingdom: - The Church is local and limited; the Kingdom is universal and unlimited. - The Church is an earth-to-heaven connection; the Kingdom is a heaven-to-earth connection.

- The Church is never called the Gospel or the Good News; the Kingdom is. - Jesus barely mentioned Church (twice); He taught so much about the Kingdom.

- The Church is visible; the Kingdom is invisible. - You go to Church; the Kingdom goes with you. - The Church tends to be an organization; the Kingdom, a movement.

- The Church gathers and scatters; the Kingdom is always present among you. - You enter Church by attendance or membership; enter the Kingdom by following Jesus. - The Church may or may not grow; the Kingdom is continually growing.

- Churches can be shut down; the Kingdom cannot be shut down. - The Church may have God present; the Kingdom is God's presence.

So, where is the Kingdom practiced? Anywhere and everywhere! The challenge is this. Are you patterning your life after Jesus and His teachings and practicing the Kingdom with a few or are you just attending a Church. The Church is great. The Jesus Kingdom movement is far better!

WHAT DOES THE KINGDOM LOOK LIKE?

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The Kingdom of God is primarily invisible, like the wind, but with some visible results. The Kingdom principles will move you to emphasize the internals over the externals. You will practice such invisible things as forgiving that person who has really hurt you.

- You will learn to practice such invisible Kingdom principles as dying in order to live. - You will learn to practice such invisible Kingdom principles as losing yourself to really find yourself. - You will learn to practice such invisible Kingdom principles as celebrating the act of mourning over that which keeps you from God. - You will learn to practice such invisible Kingdom principles as finding pure satisfaction from hungering and thirsting after the right things.

The invisible Kingdom principles can be summed up in the form of salt. Salt was used as a preservative to counteract the decay in meat. Salt had to touch the meat. It's very presence is the quality that is needed to be effective.

So, the salty, invisible nature of the Kingdom is to be sensed. Jesus said to His disciples: "You are the salt of the earth." As you follow Jesus and practice the Kingdom principles, your very presence will make a difference in those you touch and in meetings you attend.

The visible dimension of the Kingdom must be seen. Because of the invisible flow of the Kingdom principles, you will learn to practice some visible dimensions of the Kingdom-the dimension of light. Jesus said to His disciples: "You are the light of the world."

- You will learn that in order to lead you must serve. - You will learn that it is more blessed to give than to receive. - You will learn that little is much when God is in it. - You will learn that working with individuals is so much more effective and satisfying than working with the masses. - You will learn to bless and pray for those who curse you. - You will learn to love your enemies.

So, the Kingdom is demonstrated through your lifestyle-inside out. It's learning to embrace the preeminence of Jesus and His Kingdom as a lifestyle. You can live the Kingdom, revolutionary lifestyle right now and it will go against the grain of what the herd is doing and where the herd is going. The Kingdom doesn't need to be proved; it needs to be practiced!

This reminds of a story I heard many years ago about a young man who worked in a toll booth: "If you have ever gone through a toll booth, you know that your relationship to the person in the booth is not the most intimate you'll ever have. It is one of life's frequent non-encounters: You hand over some money; you might get change; you drive off. I have been through every one of the 17 toll booths on the Oakland-San Francisco Bay Bridge on thousands of occasions, and never had an exchange worth remembering with anybody.

Late one morning in 1984, headed for lunch in San Francisco, I drove toward one of the booths. I heard loud music. It sounded like a party, or a Michael Jackson concert. I looked around. No other cars with their windows open. No sound trucks. I looked at the toll booth. Inside it, the man was dancing. "What are you doing?" I asked.

"I'm having a party," he said.

"They're not invited."

I had a dozen other questions for him, but somebody in a big hurry to get somewhere started punching his horn behind me and I drove off. But I made a note to myself: Find this guy again. There's something in his eye that says there's magic in his toll booth. Months later I did find him again, still with the loud music, still having a party. Again I asked, "What are you doing?"

He said, "I remember you from the last time. I'm still dancing. I'm having the same party."

I said, "Look. What about the rest of the people" He said. "Stop. What do those look like to you?" He pointed down the row of toll booths.

"They look like toll booths." "Nooooo imagination!'

I said, "Okay, I give up. What do they look like to you?" He said, "Vertical coffins."

"What are you talking about?" "I can prove it. At 8:30 every morning, live people get in. Then they die for eight hours. At 4:30, like Lazarus from the dead, they reemerge and go home. For eight hours, brain is on hold, dead on the job. Going through the motions."

I was amazed. This guy had developed a philosophy, a mythology about his job. I could not help asking the next question: "Why is it different for you? You're having a good time."

He looked at me. "I knew you were going to ask that," he said. "I'm going to be a dancer someday." He pointed to the administration building. "My bosses are in there, and they're paying for my training."

Sixteen people dead on the job, and the seventeenth, in precisely the same situation, figures out a way to live. That man was having a party where you and I would probably not last three days. The boredom! He and I did have lunch later, and he said, "I don't understand why anybody would think my job is boring. I have a corner office, glass on all sides. I can see the Golden Gate, San Francisco, the Berkeley hills; half the Western world vacations here and I just stroll in every day and practice dancing.

If you are a follower of Jesus, you are a citizen of the Kingdom of God. Whatever you do for a living, you are being paid to do a certain work. However, you have a much greater calling to pattern yourself after Jesus and practice the Kingdom of God every day, all while you are being paid.

So, what does the Kingdom look like? It looks like Jesus, who can be sensed (like salt) and seen (like light) through you.

V-PEACEFUL SIMPLICITY OF JESUS PLUS NOTHING

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This week I have been working my way through five essentials that will assist us in de-Christianizing Jesus in order to get to our final destination of lifting Jesus up to where He belongs.

· The 1st essential was the Preeminence of Jesus. · The 2nd essential is the Presence of the Kingdom. · The 3rd essential is the Power of the Few. · The 4th essential is the Practice of Persuasion Over Propaganda. · The 5th essential is the Peaceful Simplicity of Jesus Plus Nothing.

Paul said, "I'm afraid as the serpent deceived Eve by his craftiness that your minds might be led astray from the simplicity and purity of devotion to Christ." This is at the heart of the de-Christianization of Jesus. We seem to be terminal in our tendency to heap up lots of add-ons to our faith. But it's the add-ons that bury Jesus and our personal relationship with Him.

This has been a tendency since the beginning of time. Remember the incident of the golden calf? After being treated to a series of miracles from God Himself, they became very impatient with Moses taking so long to meet with Jehovah. So, they took their own gold and melted it down to sculpt a visible image of their god. That must have been an interesting pledge drive!

We aren't much different today. We want to add-on as many tangibles as we can. It seems to make us more comfortable. Give me a list of activities to check off or create an atmosphere with music and crosses and altars and smoke, so that I can almost touch God. Jesus was relentless in bringing everyone back to a personal relationship with Him. In each of His I AM statements it was clear that He was making it all about Him and how we respond to Him-Jesus plus nothing.

This is why Jesus went to great lengths teaching His disciples that we are like branches connected to the vine. And without the life-flowing nourishment from this vine there is no fruitfulness. Or as He said, "Without Me you can do nothing."

Nowhere is this principle of JESUS PLUS NOTHING violated more than in the way Christians believe they own Jesus. This could either be a 6th essential or a sub-essential under this one. I call it the Perforation of Christianity's Ownership of Jesus. Jesus isn't limited to the Western Christian culture. Jesus is not exclusive about who He will relate to. He will work with any culture-religious or non-religious. And, the Jesus movement continues to be breaking out in the most amazing places.

If you have been hanging out with us, you know what I am talking about as we work with the Buddhists, Moslems, Hindus, Jews, Animists and even the non-religious. Sometimes I feel a bit alone as I share these stories of how people from a variety of cultural backgrounds are learning to follow Jesus and Jesus is transforming their lives. Yet these people aren't Christians.

My heart was thrilled, when I read the website of Dr. Ralph Winter. Dr. Winter is the Founder of the US Center for World Missions. He is one of the great men within Christianity who has a heart for the many cultures of the world. I've always appreciated his leadership and his openness to learn.

Check out what he reports: The Largest New Factor in Mission Strategy in the 21st Century is the following: "Churchless Christianity," is the title of a book compiled by a Bible-believing Missouri-Synod Lutheran missionary and theology professor. Thus, when I speak of Churchless Christianity I am referring to that book. The book contains the results of a scientific survey of the largest city in Southern India, Madras it was called, and today Chennai. It gives the evidence that masses of Hindus have a high regard for Jesus Christ, and about 25% of that city of millions of people have given up their idols and are daily Bible-reading followers of Christ. The surprise is that the majority of these followers of Christ study the Bible and worship at the home level, continue to associate within the Hindu social sphere, and do not routinely associate with the somewhat "western" Christian churches. That is why the book is entitled Churchless Christianity.

In my perspective it would be more accurate to speak of "Christianity-less churches." Why? Because we are talking about fervent, Bible-believers who at least meet in "house churches," in that they do not normally meet in existing "Christian churches." This fact is itself very reminiscent of the New Testament worshipping households, such as that of Cornelius, Lydia, Crispus. Moreover, this is not a tiny, isolated phenomenon. We are talking about millions of believers who neither call themselves Christians and nor are called Christians by their Hindu neighbors.

This subject which I have labeled the "Churchless Christianity Factor" is, however, little recognized. I myself have long been unaware of it. It is so little understood that we may need to describe it more fully before commenting on it from a viewpoint of mission strategy-that is, what we can or cannot do about it.

Dr. Winter has now come to see that this is the Jesus strategy, since writing this newsletter. And, this is precisely what I've been seeing in our experience.

The mission strategy from Jesus' viewpoint is I AM. That's all that mattered to Jesus in relating to the cultures He encountered. He wasn't concerned about changing their cultures. No one from a non-Christian culture should have to convert from their own cultures in order to become a Christian. He wasn't concerned about any set of beliefs to be endorsed. He was only concerned about how each person related to Him-the I AM. After a faith encounter with Him, Jesus never stopped them to make sure they signed up for Judaism 101 or a Christian discipleship class. He never endorsed an add-on. It was the peaceful simplicity of Jesus plus nothing.

IV-PRACTICE OF PERSUASION OVER PROPAGANDA

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I am working my way through five essentials that will assist us in de-Christianizing Jesus in order to get to our final destination of lifting Jesus up where He belongs. The 1st essential was the Preeminence of Jesus. The 2nd essential is the Presence of the Kingdom. The 3rd essential is the Power of the Few. The 4th is the Practice of Persuasion Over Propaganda.

There are two primary approaches to communication of any kind-persuasion and propaganda. Persuasion is moving people to action with proper reflection, so that the audience embraces it personally. Propaganda is moving people to action without proper reflection, just to get people to think, do and say whatever the propaganda calls for.

Propaganda is the basis for much of the political communication in our world today. Facts and fairness of information are not part of the process. Propaganda tweaks the facts to fit the premise being pushed. Propaganda speaks deductively, telling people what they want them to know. Thinking is not promoted within the propaganda process.

Persuasion is inductive and people-oriented. Persuasion grapples with the needs of the audience and walks them through a process of thinking the options through to find solutions.

In I Thessalonians 2 there is a powerful illustration of how persuasion works. There are three appeals when the act of persuasion is in action-ethical appeal, emotional appeal and logical appeal. Ethical appeal answers the question: "Can I trust you?" Emotional appeal answers the question: "Do you care for me?" Logical appeal answers the question: "Do you know what you are talking about?" NOTE how these three questions are answered by Paul, Silas and Timothy with the Thessalonians.

CAN I TRUST YOU? 1 You know, brothers and sisters, that our visit to you was not without results. 2 We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 3 For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4 On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. 5 You know we never used flattery, nor did we put on a mask to cover up greed-God is our witness. 6 We were not looking for praise from any human being, not from you or anyone else, even though as apostles of Christ we could have asserted our prerogatives. 7 Instead, we were like young children among you.

DO YOU CARE FOR ME? Just as a nursing mother cares for her children, 8 so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. 9 Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10 You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11 For you know that we dealt with each of you as a father deals with his own children, 12 encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

DO YOU KNOW WHAT YOU'RE TALKING ABOUT? 13 And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.

When they received the word of God, they accepted it not as a human word (just another religious experience or teaching), but as it actually is-THE WORD OF GOD-which is at work in you who believe. Because Paul, Silas and Timothy incorporated ethical and emotional appeals, those who heard from them fully accepted and welcomed the word of God as the real, authentic, and active word of God. Now, that's pure persuasion!

The de-Christianization factor here is based in the fact that persuasion's goal is to fully invest in another's life appealing to them to examine Jesus and embrace that relationship uniquely and personally. Persuasion only wants to stick to the message with great credibility, compassion and common sense. Propaganda is mostly interested in controlling the thinking of others. Persuasion is inductive with a desire to get you to think for yourself. This is why we want to introduce people to Jesus-to advance the conversation of Jesus. He will handle everything else in a person's life.

Propaganda is deductive with a desire to get you to think as they do. Persuasion assists you in developing the truth. Propaganda wants to dump the truth on you-their truth. Persuasion attracts. Propaganda promotes.

The practice of persuasion over propaganda goes a long way in de-Christianizing Jesus. You see, persuasion is people-centered and propaganda is content-centered. So when you are into propaganda, you are most comfortable with a content-centered approach that sells others on your set of beliefs-your content. When you are into persuasion, you are totally into people and therefore a personal relationship with Jesus makes more sense. Christianity tends to be mostly about doctrinal issues and a set of beliefs to buy into. Jesus is all about relationship. This is why we use the terminology that we use-JESUS PLUS NOTHING.

III-THE POWER OF THE FEW

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I am working my way through five essentials that will assist us in de-Christianizing Jesus in order to get to our final destination of lifting Jesus up to where He belongs. The 1st essential was the Preeminence of Jesus. The 2nd essential is the Presence of the Kingdom. The 3rd essential is the Power of the Few.

The primary example of the "power of the few" is found in Jesus' method of operation. Instead of using "Madison Avenue" marketing methods, Jesus launched His movement with a few-just three to be exact-Peter, James and John. He then selected nine more, then He sent out 72 in a 2 by 2 formation. Although Jesus spoke to large groups from time to time, He mostly hung out with a few at a time.

Jesus obviously believed the "few" were more powerful than the masses. Why is this? A long-time friend and mentor, Dr. Ed Neteland, used to say that he envisioned the concept like a rocket ship. In order to achieve blast off the power must all be put in a very small space.

Jesus not only practiced this principle faithfully, but He instructed His disciples to do the same. He sent them out in small groupings. And, even after the resurrection, we see the disciples of Jesus practicing this same principle.

The classic example is the threesome that walked into Thessalonica for about 3 and a half weeks. Their relationship was a powerful little fellowship of followers of Jesus, so powerful that the impact spread throughout Asia Minor. We miss the fact that all three men wrote the letters to the Thessalonians. We always think Paul did the writing, because most translations put that ascription at the beginning of the books. And, those notes and headings throughout the many translations are not Scripture, but man's interpretations and many times miss the real point of the passage.

Not only did Jesus use the power of the few most effectively and His disciples followed His example, but today it is so important that we catch the picture. This essential can be most helpful in getting our minds off of the massive shows and demonstrations of Christianity and focus on the life transforming dynamic of hanging out with a few in the name of Jesus. Jesus promised that He would show up whenever two or three gather together in His name.

I've spent so much energy producing the best possible communication to the masses. However I always knew that there are some universal principles at play in that sort of dynamic. Only 5 % really get it-a given message, 15% think they get it and 80% remain somewhere in the fog with no idea what was said. Oh, they will remember an illustration or two or a joke or two, but miss the essential point of the message. Now that I am into the power of the few, I am discovering that the few really, genuinely get it and embrace it for themselves. You see, when someone really gets what it means to walk with Jesus in His Kingdom presence, the message becomes contagious. To me, the power of the few is very effective in de-Christianizing Jesus and is a must for all who are serious about following Jesus.

The power of the few is what we have always sought within the organized church when we promote "small groups" of any kind. But even a small group may not get the results that we're talking about in the "power of the few". The real dynamic of the "power of the few" is genuine fellowship-participation in one another's lives in such a way so as to develop a personal support system. This support system becomes so strengthening that it serves as your inner security system. I am stronger as I live my life in relationship with other brothers and sisters.

For instance, this last weekend I had the assignment of speaking to about 400 high school and college students from all over the world. Since teens are not my normal audience, I was very concerned as to whether or not I could resonate with them. The small group we walk with agreed to pray for me. I went to this event in San Diego last Sunday, but I didn't go alone or just with my wife, I went with great strength from the fellowship standing with me with a prayerful concern and enjoyed a terrific response from these teens.

Now, whether we are talking about events such as these or simply moving through our day, we all need the powerful, interactive, relational support of other followers of Jesus in our lives. THE POWER OF THE FEW. You see, Jesus said that where two or three are gathered together, He will show up. The power of the few is the dwelling place of the presence of Jesus, Himself. Now, if you were convinced that Jesus was going to show up some place, wouldn't you go and make yourself available to see Him? This is why you will want to do whatever you can to participate in the power of the few. Either make the commitment to participate with a few and enjoy the power of Jesus in your life, loved ones and livelihood or ignore the power of the few and lose what you have.

II-THE PRESENCE OF THE KINGDOM

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I am working my way through five essentials that will assist us in de-Christianizing Jesus in order to get to our final destination of lifting Jesus up where He belongs in our world. The 1st essential was the Preeminence of Jesus. The 2nd essential is the Presence of the Kingdom.

The Kingdom of God and the Kingdom of heaven are used interchangeably. Even though Jesus teaches so little on the church (mentions it twice), He spends lots of time teaching about the Kingdom. Today the Kingdom concept has escaped our notice, even though Jesus places so much emphasis on it. It's not that the Kingdom has been rejected, but reduced. There are, at least, 5 ways that we tend to reduce the Kingdom. FIRST-It is MYSTICAL. If it's mystical, then it is very difficult to explain and understand definitively. It's sort of other-worldly. SECOND-It's HEAVENLY. This is a lot like the first. If the Kingdom is heavenly, then it has little, if any, application on earth. THIRD-It's APOCALYPTIC. This means it isn't for today, but is relegated to a time in the future when Jesus will set up His Kingdom on earth. FOURTH-It's EQUATED TO THE CHURCH. Many see the Kingdom as the local church and therefore it's limited to whether it's a good and healthy church or not. FIFTH-It's a SOCIAL CONCERN. To many feeding the poor and doing charitable deeds among the needy of our world is where the Kingdom is.

All of these are a little bit true. However, what has been missed or ignored is that Jesus makes it very clear that the Kingdom is here. In Jesus' first message He says, "Repent, for the kingdom of heaven has come near."

Then, after emerging successfully from the 40 day experience in the desert where He was tempted by the Devil, Matthew records: From that time on Jesus began to preach, "Repent, for the kingdom of heaven has come near."

When Jesus sent the twelve disciples out for their first mission He said, "As you go, proclaim this message: 'The kingdom of heaven has come near.'"

Jesus carried this same theme of the Kingdom beyond His disciples. According to Luke 17:20-21, Jesus was addressing His remarks to the Pharisees: Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst." Another way of saying this is, "The Kingdom of God is in you or among you all." I think what Jesus is saying is that He has brought the Kingdom-the presence of God to earth. You see, where the King is, there is the Kingdom.

On several occasions Jesus gives clear requirements for entering the Kingdom of heaven or the Kingdom of God. We will go through each of these next week. I suppose "entering the Kingdom" is most often considered as "getting into heaven", however the point I want to make here is that when Jesus spoke of entering the Kingdom, He seems to be saying you can enter it right now! So, you might say "heaven" (if that's what you call it) begins as soon as you enter it here. Or, "eternal life" begins at the point of entering the Kingdom.

Since Jesus is the King, His teachings and very presence brought the Kingdom to earth for us right then when He showed up with this Kingdom message. The primary action of the 8 parables about the Kingdom in Matthew 13 is the sowing of the seed and the seed is identified as the "message or word of the Kingdom". That's the good news message right here, right now. Those parables were describing what the invisible form of the Kingdom after Jesus had been rejected by the Jewish leadership would be-what it would look like from here on out.

Once you embrace the fact that the presence of the Kingdom is right here, right now, you can begin disciplining yourself to live in the Kingdom right here, right now. You embrace the Kingdom lifestyle by living out the teachings and principles of the King and His Kingdom. Jesus calls it following Him or doing the will of the Father or hearing His words and practicing them.

In other words, you can live in the Kingdom today, right now. When you embrace the Kingdom lifestyle, you will find yourself going against the grain and the natural flow of the world. Don't forget that the world system Jesus spoke so often about included the religious leadership of the day. You will find yourself caught up in the flow of the movement of the Kingdom of God or better yet, you will be caught up in the 21st Century Jesus movement. It's a revolutionary movement and Jesus is the one who leads it. So, see where Jesus is at work and get in there. See what Jesus does and says and then go mimic Him. You see, no matter your circumstances, you can practice the presence of the Kingdom and enjoy the presence of King-Jesus-right here on planet earth, right now.

I-THE PRE-EMINENCE OF JESUS

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This week I want to move through 5 essentials that are necessary for us to enjoy a relationship with Jesus and to embrace the Kingdom lifestyle Jesus presents.

Once we have completed these essentials, then I want to offer some recent thoughts I have on Jesus and the Kingdom, like how to follow Jesus and enter into the Kingdom right now.

The first essential is the PREEMINENCE OF JESUS. Let's begin with John 1 and Colossians 1. Within these two chapters you will find powerful references to the preeminence of Jesus.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all people. 5 The light shines in the darkness, and the darkness has not overcome it. 9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God- 13 children born not of natural descent, nor of human decision or a husband's will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only [Son], who came from the Father, full of grace and truth. 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only [Son], who is himself God and is in closest relationship with the Father, has made him known.

Colossians 1:15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him.

When Napoleon was exiled to the island of St Helena, he had plenty of time to think. This is what he wrote: There is something about Jesus Christ I cannot understand. Alexander, Caesar, Charlemagne, and myself have all founded great empires, but on what did these creations of our genius rest? Upon force. But Jesus founded his on love. This very day millions would die for him. I have inspired multitudes with enthusiastic devotion. They would die for me. But to do it, it was necessary that I should be present with the electric influence of my looks, my words, my voice. When I saw men and spoke to them I lit up the flame of devotion in their hearts. But Jesus Christ by some mysterious influence, even through the lapse of eighteen centuries, so draws the hearts of men towards him that thousands at a word would rush through fire and flood for him, not counting their lives dear to themselves.

Then, there is a writing called the INCOMPARABLE CHRIST: More than nineteen hundred years ago there was a man born contrary to the laws of life. This man lived in poverty and was reared in obscurity. He received no formal education and never possessed wealth or wide-spread influence.

He never traveled extensively. He only once crossed the boundary of the country in which He lived. But this man's life has changed the course of history.

In infancy He startled a king; in childhood he puzzled doctors; in man hood He ruled the course of nature, walked upon the waves, and hushed the sea to sleep. He healed the multitudes without medicine and made no charge for His services.

He never wrote a book. Yet His life has inspired more books than any other man. He never wrote a song. Yet He has furnished the theme for more songs than all songwriters combined. He never founded a college. But all the schools put together cannot boast of having as many students. He never marshaled an army, nor drafted a soldier, nor fired a gun. Yet no leader ever had more rebels surrender to Him without a shot fired.

He never practiced psychiatry. Yet He has healed more broken hearts than all the doctors far and near. Though time has spread nineteen hundred years between the people of this generation and His birth, He still lives. His enemies could not destroy Him, and the grave could not hold Him.

Today, Jesus still stands at the highest pinnacle of all humanity. I'm fascinated that one of the best known of the Hindu culture, Mahatma Ghandi, was so adored by his people and he was called Christ-like. I'm amazed that the best known Buddhist, the Dalai Lama, said that he was unworthy of tying the shoes of Jesus. I know Muslim leaders who follow Jesus and call Jesus Lord. He is not limited to Christianity and this is why He must be de-Christianized, so that the world may know this incomparable Jesus. Jesus is the most irresistible person of all! He must have first place in everything all the time. This is what I mean by the pre-eminence of Jesus. We must learn to live our lives bowing our hearts and minds to His pre-eminence. Jesus trumps everything.

Matthew 28:16-20

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16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17 When they saw Him, they worshiped Him; but some were doubtful. 18 And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.''

MAKE DISCIPLES is the only command here from Jesus with 3 vital participles that describe the action of making disciples. It is MAKE DISCIPLES!

1. By going-This is the act of initiative or introducing another to Jesus on your part!

2. By baptizing-This is the act of identification of those who trust in Jesus, that they are willing to follow Him the rest of their lives.

3. By teaching-This is the act of instruction of all that Jesus taught!

One of the most troubling things about Jesus' command here is that we must begin with ourselves. In other words, are you a disciple?

There are 3 requirements Jesus gives for being one of His disciples: FIRST--Requirement of PRIORITY. He must be your highest priority over every other relationship. It's Jesus plus nothing!

SECOND--Requirement of PERSEVERANCE. You must be willing to go through anything-problems, circumstances, struggles, trials-and still follow Jesus!

THIRD--Requirement of POSSESSIONS. You must renounce personal ownership of everything, including your life. You are a manager of all you are and have!

So now, let's return to the core question. ARE YOU A DISCIPLE OF JESUS?