MYTH #12-JESUS MOSTLY TAUGHT ABOUT THE CHURCH

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It just seems to be a logical thing. If you've grown up in Church or outside of Church, you certainly would not be surprised at or balk at the statement, "Jesus mostly taught about the Church." But that statement is a myth; it is not a true statement. Jesus only mentioned the church three times in two passages.

Matthew 16:18-And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. Matthew 18:17-If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.


The damage is threefold: FIRST-By believing this myth you will find yourself with an emphasis Jesus never intended or embraced. The term "church" is not a special, holy word. I was taught in my first Greek class that it was created as a highly charged, powerful term, meaning "called-out ones". It was presented to us as a spiritual term-a Christian term, but in actuality it wasn't. However, it was used for any gathering-a city council or gathering for any specific purpose.

SECOND-By believing this myth you might begin to believe that being a member of a Church and identifying with a Church are at the core of what is at the heart of Jesus.

Why do you think we emphasize the church & minimize the Kingdom? I think there is a sense that one or a few can control the organized Church, but only God is in control of the Kingdom. Also, the Church is visible and easier to relate to; the Kingdom is invisible and therefore difficult to get your arms around. Since the Kingdom is Jesus' major theme throughout His ministry and since we want to walk, think, love and talk like Jesus, then our theme is best viewed as JESUS and the KINGDOM.

The Kingdom is the rule of God on planet earth both personally and in community. The church is a simple gathering together in the name of Jesus. It is simply a gathering of followers of Jesus. This simple gathering of followers of Jesus on any day and at any location is a church. These gatherings revolve around four ingredients-fellowship, food, prayer and the apostles' teachings. The only one of these ingredients that might throw you a bit might be the apostles' teachings. We see this as what had been passed on through the early disciples about Jesus and the Kingdom. So, since the Kingdom is the rule and presence of God on planet earth, you could also think of it as wherever the King is, there is the Kingdom. The King and the Kingdom are inseparable. Therefore a good way to view the Kingdom is Christ-likeness universalized.

The Kingdom is universal and everywhere. The church is a local gathering of followers of Jesus who are seeking, sharing in and spreading the gospel of Jesus and the Kingdom. The church is not everywhere, but localized and limited to those who choose to gather together. The Kingdom is everywhere and unlimited in its impact on society. The Kingdom is not waiting for a local gathering to be established in order to have its effect. The Kingdom is already there in every country and in every culture.

By the way, this triggers a lot of implications on the prevalent thinking of "planting churches". The message of Jesus and the Kingdom is spreading like a mustard seed, starting as small little groups and growing. It's also spreading like leaven in a lump of dough, growing irreversibly in our world. Wherever you see Jesus and the Kingdom breaking out in a culture or neighborhood or group of people, get there as soon as possible and encourage them.

Our theme then is the theme of Jesus-it's the person of Jesus and the Kingdom of God. Note this theme throughout the book of the Acts of Jesus.

1. In Acts 1, it says, After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. Jesus was concerned to present Himself to His disciples personally and then He spent these last few days teaching them about the Kingdom. He felt it was that important.

2. In Acts 8, Philip was teaching in the area of Samaria and it says, But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus the Christ, they were baptized, both men and women. Note again, the theme is the name of Jesus and the Kingdom of God.

3. In Acts 28, when Paul was under house-arrest in rented quarters in Rome, many came to meet with him. Note what he felt was most important: He witnessed to them from morning till evening, explaining about the kingdom of God and from the Law of Moses and from the Prophets he tried to persuade them about Jesus. Later in the same chapter it says, For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and taught about the Lord Jesus the Christ-with all boldness and without hindrance!

Note that none of these men-Jesus, Philip and Paul-felt it was important to teach anyone about the Church. It was all about Jesus and the Kingdom. So, why do we spend most of our time and energy discussing and teaching the many themes of the Church, when Jesus didn't? Why do we do that?

MYTH #11-YOU CAN FIND ETERNAL LIFE IN THE SCRIPTURES

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From the very beginning there was a human tendency to organize, identify and label the early movement of Jesus' followers. These followers were called the "people of the Way" and "Christians". Later on, the followers of Jesus were organized around the early leadership-elders, bishops and priests. The bishops and the priests were the educated ones and when the Church was organized under Constantine, the priestly hierarchy prevailed.

These hierarchies of priests were naturally placed in positions of authority, because they were the only ones who knew and who could discuss the scriptures. The hierarchy was so highly developed that the position of the Pope emerged as the highest of all authorities. When the Reformation occurred, Luther challenged this system of authority by raising up the scriptures as the ultimate authority, even higher than the religious hierarchy.

But, in my opinion, the Reformation didn't go far enough. The Reformation movement was monumental, but didn't go far enough. The Pope was replaced by the Scriptures and put into the hands of many little popes in authority. In other words, the hierarchy remained in place, though altered a bit and the Scriptures became the ultimate authority.

At that point we re-entered the same perspective and stance of the Pharisees of Jesus' time. They were deeply into the study and memorization of Scripture. Even today, the modern-day Pharisees spend their lives studying the Scriptures.

Within Christianity the Scriptures were first authoritative, then infallible and then they were viewed as inerrant. Each time the Scriptures were being lifted up to a higher and still higher level of authority. The myth here is that the authority and power of the Scriptures can somehow bring a person into eternal life. I believe the Scriptures are highly important and God-breathed, therefore I diligently study them. But there is a great difference in how I see the Scriptures, since Jesus apprehended my life several years ago in a fresh way. The Scriptures are no longer my measuring stick, but Jesus is. Now, I know this is very difficult for many to handle, because we want to have everything written down in order to have something tangible to rely upon. But maybe you have gone a little too far in lifting up the Scriptures to a higher level than Jesus ever intended. Hear me out.

The damage that emerges out of this myth is threefold: FIRST-The Scriptures are so highly lifted up that there is a tendency to worship the written Word of God. This is called Bibliolatry. I just heard of a pastor who made the inerrant word of God (in the way he interpreted it) the primary rule of his church and that "doctrine will lead our church experience" he says. That's just wrong! The written word is not the head of the body of the church of Jesus-Jesus is.

SECOND-When you lift up the Scriptures too high, you tend to believe that the right understanding of Scriptures is most important for a person's eternal future. Without the right understanding of the Scriptures you may be left behind at the end of time. This has proven to be the most divisive methodology ever-I'm right and you're wrong. And, this divisiveness is most ugly and does not traffic in the love of Jesus.

THIRD-When you lift up the Scriptures too high, you tend to think that our youth today who are leaving Christianity can be won back by teaching them the Scriptures in a more effective way. It's teaching, teaching, teaching more of the right doctrine.

FOURTH-When you lift up the Scriptures too high, you tend to miss the only way to possess eternal life-the person of Jesus. The tendency is to equate the Gospel with a set of beliefs or a system of doctrines and to miss out on the dynamic of a personal, faith, followship kind of relationship with Jesus.

To debunk this myth, I want to use the exact words of Jesus as He addressed the Pharisees on this subject. In John 5:39, Jesus says, "You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life." This is why Paul explains how faith comes to us. He says, "Faith comes by hearing and hearing by the spoken word of Christ." Faith comes not by studying and memorizing bible texts, but only to those who seek after Jesus and listen to what He says.

The Scriptures cannot give you eternal life-not at all! The study of the Scriptures is important, but only as they give you Jesus. By the way, the Scriptures Jesus was referring to here are the only Scriptures that they had at that time-the Old Testament. Luke relates the story of Jesus walking with a couple of disciples after the resurrection on the road to Emmaus: And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. And later Luke says, Then he opened their minds so they could understand the Scriptures.

Remember, in the 1st chapter of the Gospel of John: In the beginning was the word and the word was with God and the word was God. He was in the beginning with God. It doesn't say "IT was in the beginning with God, but HE-JESUS-was in the beginning with God." Then, a few verses later, John says, "And He (Jesus) became flesh and dwelt among us."

Searching for eternal life in the Scriptures will prove to be futile. Yet, many find it easier than seeking after Jesus personally. It's so much easier to follow a list of do's and don'ts; it's very difficult to relate to Jesus.

It's all about Jesus-always was, is and always will be. The Good News or the Gospel is Jesus. The Kingdom is Jesus. And, only Jesus can give you eternal life. In fact, Jesus is eternal life. Follow Jesus and you can enjoy that life beginning right now.

MYTH #10-JESUS IS HATED BY THE WORLD AND SO SHOULD HIS DISCIPLES

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This is a very common myth within the teachings of Jesus. I lived under its influence and intimidation for years. Jesus was hated by the world and so should His disciples.

The damage here is threefold. FIRST-Those who follow Jesus and His teachings tend to feel intimidated by those who do not. When you feel intimidated by what the world might think of you, then you don't act freely and normally in front of those of the world. If this is true for you, then you will either avoid or withdraw from the people of the world or you might overcompensate and try to control the people of this world and put them into your religious box. So the result is either a holy huddle (we four and no more) or a Christian a power block to force people to obey your rules and standards.

SECOND-The gap between those who follow Jesus becomes so wide that you can tend to think that you have nothing in common. You, who are believers, ride on the white horses while those who are unbelievers, ride the dark horses-and they are lame.

THIRD-There is a tendency to "take a stand" for righteousness and to establish sacred noble causes that are all opposed to the world. Several years ago, Bob Briner in his book, Roaring Lambs, used to have as a subtitle: "7 Noble Causes That Keep Christians from Changing the World". He listed the following:

1. Squabbling over prayer in public schools! 2. Making Jesus a right-winger! 3. Thwarting the homosexual agenda! 4. Fighting other Christians over doctrinal purity! 5. Shutting down the abortion clinics! 6. Cleaning up television! 7. Fighting for family values!

These may be noble causes, but when they become the focus and the "stand" you must take against the world, they push the world away from Jesus. I've added several more of these noble causes today. By "taking a stand" we set ourselves up as the righteous ones and all others who don't agree are the unrighteous. "Taking a stand" becomes so ugly. It's no wonder Christians are known for their condemning and judgmental spirit and not for the love of Jesus. For example, it's impossible to say to a homosexual, "I love you." Then, to tell him he is going to hell for being a homosexual. You just can't it both ways.

It is a very simple thing to debunk this myth by what Jesus taught His disciples about the world, yet I have stumbled over this passage for years. In John 15 Jesus says, "If the world hates you, keep in mind that it hated me first." He goes on to say, "If they persecuted me, they will persecute you also." I skipped over this for years, because I found this not to be true in my experience. The world seemed to love me. It was the religious who seemed to always give me the most grief. So, underneath I had this secret fear that I wasn't in sync with Jesus.

Now, it's been my experience that when you are troubled by something in the scriptures, keep reading. In John 16, Jesus clarifies who this world is: "All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the hour is coming when those who kill you will think they are offering a service to God."

Who is the world? Who are these people? They will put you out of their synagogues-their religious establishments-and will think that they are doing a righteous act-the right thing-as they come against you. They will think they are offering a service to God by their actions. Who are these people? They are the religious ones who are at the helm of their man-made systems and simply Jesus-Jesus plus nothing-interrupts what they already have going for them.

The world is not the secular world system, but the religious. We have more in common with the fellow travelers of the world than with the religious. It's the religious who believe they have it altogether and don't have need for Jesus that Jesus criticized and attacked. He called them vipers and painted tombstones. He really wasn't nice to them, because they are the greatest threat to the Jesus movement today. The non-religious are much more attracted to Jesus and to you as you practice the principles and teachings of Jesus and lovingly touch them.

MYTH #9-JESUS PREFERS THE MEGA-CHURCHES AND MEGA-MINITRIES

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We live in an age of mega-sizing! Bigger is better! Whatever is mega ought to be better than what is small-especially is this true with respect to ministries. The killer question that is always asked of a church or a ministry is: "How many?" The living myth is that Jesus is pleased with these numbers and the masses, too.

One of the great leaders within the mega-church movement, Bill Hybels, has acknowledged that he has been asking the wrong questions. One of those wrong questions is the "How many?" question. It just hasn't produced the transformational change within the church fellowship and has robbed us from asking the right questions. Now, after having participated as pastor of one of the early mega-churches in the US, as a staff member of one of the largest para-church ministries and as a speaker on the largest corporate seminar platform, I have come to understand the great limitations of working with the masses.

The damage of buying into this myth of mega-sizing is threefold: FIRST-The mega-sizing of the Church hasn't brought about cultural transformation within the US. Rick Warren posed a question that ought to haunt anyone who is concerned about advancing the Jesus movement: "Tim, why is it that, even though we have trained thousands of pastors and now have more mega churches in our country than ever before, we are not making any significant penetration into our culture?" We basically remain at the same numbers within the Church in the US, year after year.

SECOND-The mega-sizing myth of the Western Christian culture serves as a bad example to the followers of Jesus around the world. If we are essentially failing in our country, why export this thinking to the many cultures of the world?

THIRD-The mega-sizing myth has produced thousands upon thousands of spectators who believe they are doing the will of God on planet earth. Spectators-not participators! Ministries then become like the football game-50,000 spectators in the stands, badly in need of exercise and 22 people on the field, badly in need of rest. When you serve as a spectator, it's too easy to substitute attendance for participation-watching and not doing-hearers of the word who delude themselves rather than doers of the word.

I want to make three observations in order to debunk this myth that Jesus prefers the mega-church and mega ministries. FIRST-Jesus spent most of His time and energy with the few and avoiding as much as possible the masses. Now, to be clear, Jesus spoke and fed the masses, but His more common practice was not in that kind of venue. One of my mentors really worked me over on this. I was continually referring to the masses, but he kept correcting me to focus on the individuals. He said, "You don't change the masses; you change individuals one at a time."

SECOND-Jesus spent most of His time with the poor and disenfranchised rather than the powerful. There were powerful people who came to Jesus and were changed, however Jesus tended to seek out the leper, the lame and the blind. When you're into the mega-sizing of your ministry, there will be a tendency to show off the celebrity-the actor, the athlete, the rich and successful as examples. There is nothing wrong with the powerful and influential, but the crowds may not flock in the direction of the poor and disenfranchised. Jesus went there!

THIRD-Jesus was into the power of the few! Instead of going on CNN and seeking to produce mass seminars, mailers and email blasts, Jesus sought out three religious rejects to come and be with Him. And, from this relationship with the three, then the twelve and the seventy-two, the Jesus movement rippled throughout the world and the revolution is still on today!

We are seeing this play out in our ministry. We are focusing on the few and as those few really get it, the message of Jesus spreads like a wildfire. You see, within the context of the few, you are able to really get to know one another and put the principles and teachings into practice. This kind of experience is the taste of reality everyone is longing for. This is the Jesus movement at its best!

Jesus taught: "Where two or three are gathered together in His name, He will show up." This is what we want. This is what we desperately need. We need Jesus to show up among us and lead out with His orders and opportunities. You see, Jesus won't be found within the mega-church or mega-ministry as easily as within the context of the few. There's nothing wrong with the mega-church or mega-ministry, but there is something far better that Jesus had in mind.

Jesus prefers showing up when a few are gathered together in His name. If you knew Jesus was going to show up some place this week, wouldn't you want to be there, too?

MYTH #8-JESUS TAUGHT WHAT THE WORLD NEEDS NOW IS LOVE

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Not only is this myth a popular song; it's a constant and overused anthem of many sermons, articles and conferences. This is so popular that most would attribute it to one of the teachings of Jesus, but it's not. Jesus had something more in mind when it comes to love.

The damage is minimal, yet to embrace this myth is to miss out on the dynamic of what Jesus meant by love. The bottom-line problem is that, love in order to be genuine and powerful must be active.

This one is easy to debunk. FIRST-Love in the teachings of Jesus was a verb-to love. Love as a noun can be discussed; love as a verb must be demonstrated. Love as a noun can generate lots of opinions; love as a verb must be operational-not just talked about, but acted out.

SECOND-Love in the teachings of Jesus was ultimately demonstrated in His act of sacrificial love when He gave Himself up to die on the cross. Jesus came as King of kings to present the new, revolutionary Kingdom. It wasn't a Kingdom of just powerful ideas nor a Kingdom showing off great power; it was a Kingdom of sacrificial love. And, if you are to take up His cross, you must learn to make your life a life of sacrificial love as well.

THIRD-Love in the teachings of Jesus is bi-directional-to love God and to love your neighbor as yourself-and can be practiced by anyone and everyone.

When Jesus was asked to choose the greatest commandment of all, He couldn't just choose one. He offered two, because it's impossible to have one without the other. There are three times this is recorded in the Gospels and each one teaches something a little different.

In Matthew 22:37-40, Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments." NOTE that upon these two commandments of love all of the Law and the Prophets rest. Loving God and your neighbor are foundational-the most basic actions you can practice.

In Mark 12:28-34, One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?" "The most important one," answered Jesus, "is this: 'Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."

"Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices." When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." NOTE Jesus' comment here: YOU ARE NOT FAR FROM THE KINGDOM OF GOD, when you practice these two commandments.

Then in Luke 10:25-28, On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" "What is written in the Law?" he replied. "How do you read it?" He answered, " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" "You have answered correctly," Jesus replied. "Do this and you will live." NOTE: DO THIS-THESE 2 COMMANDMENTS-AND YOU WILL LIVE!

Do you want to know what you can do to practice the foundational teachings of Jesus, to come close to the Kingdom of God and to really live? It's just so simple: Love God and love your neighbor as yourself. (Now note this: If you don't love yourself, then your neighbor is in a heap of trouble!)

Jesus didn't teach that what the world needs is more love. That's a myth! No, the world doesn't need more love; it needs more lovers!

MYTH #7-JESUS CAME TO TAKE ALL BELIEVERS OUT OF HERE-II

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The myth that Jesus is all about coming to earth to take people out of here is deeply embedded in the Christian psyche. However, when you examine biblical history and the teachings of Jesus, that just isn't the primary direction God is most interested in. He is more interested in the heaven-to-earth connection; He wants it all to happen down here where He dwells among those who love Him.

There are five movements throughout biblical history that illustrate the heaven-to-earth direction of God trying to come down here to be with us. Yesterday I presented the first two. MOVEMENT #1 happened in the Garden where GOD FIRST WANTED TO WALK WITH MAN, BUT MAN WAS BUSY DOING SOMETHING ELSE. After man was kicked out of the Garden, God made His second move toward dwelling among His people here on earth. God commanded Moses to build a tabernacle where He might dwell among His people. Later that portable tabernacle became the Temple in Jerusalem where God dwelt in the Holy of Holies.

There was a third movement where God demonstrated His physical, visible presence to relate to mankind on earth. It's an interesting phenomena throughout the Bible. It's what many call the "shekinah" glory-the visible presence of God on the earth. This visible manifestation of God is the very presence of God. It's the majestic presence of God in which He dwells with His people. The forms of this visible dwelling place-the shekinah-are many. It could be a brightness, brilliance or splendor. In the Old Testament the Shekinah took the form of light, fire, a cloud, a thick darkness or combination of these in some way. In the New Testament there are new forms altogether!

Let's look at a few of these occurrences. 1. Burning Bush-A bush in the desert caught on fire and yet it did not burn up, because God actually dwelt in this burning bush in front of Moses. 2. The Exodus-The children of Israel were led by day by a cloud and led at night by a pillar of fire-both forms of the visible presence of God. 3. Mount Sinai-While Moses was upon on Sinai, the presence of God was demonstrated by thunders, lightnings, a thick cloud and fire. 4. Tabernacle-We saw this yesterday when God orders them to build an altar or tabernacle where God will dwell in the light and the smoke. 5. Then we come to the most demonstrable form of God's visible presence of all-Jesus-the Son of God.

This is best explained in the first few verses of the Gospel of John: "In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all people. The light shines in the darkness, and the darkness has not overcome it. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God-children born not of natural descent, nor of human decision or a husband's will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only [Son], who came from the Father, full of grace and truth. His name? Jesus!

God will do most anything to get our attention so that you and I will want Him to dwell among us. Well, here He did it. He sent Jesus Who was God in bodily form. All the fullness of God dwells in Jesus. This is why we make so much of watching what Jesus says and does and say and do the same. The ultimate visible, presence of God is in Jesus! All the fullness of God dwells in Him!

The fourth movement of God was when He sent His Spirit to indwell believers as an altar, a tabernacle or Holy of Holies. Jesus departed and the disciples were to be given the Spirit to dwell in them forever! And, ever since Jesus introduced the Spirit to His disciples, we now have the Spirit of God-the presence of God-living in each of us permanently. This is why Paul says in one of the letters written to the Corinthians: "Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? Therefore honor God with your bodies."

There is not a building today where God dwells-a sanctuary, even though many refer to the church auditorium as a sanctuary. You who are followers of Jesus are now the sanctuary-the dwelling place-of God here on earth.

Now, do you remember the reason why God wanted to dwell in an altar, tabernacle or Temple? It was so that God could dwell among His people. I hope you get this. All you have to do is to meditate on this for about 30 seconds and this truth could change your life and your lifestyle forever! You are now the very dwelling place of God on earth.

Don't you get it? The same God of gods Who walked with Adam and Eve in the Garden, Who was in the burning bush, Who was in the cloud by day and the fire by night, Who was revealed in His fullness in bodily form in Jesus of Nazareth. This same God dwells in you who are followers of Jesus. Do you get it? So that He might bring His presence to earth and dwell among us.

The fifth movement of God to go in the direction from heaven to earth is that He wants to walk with you-to show up among us when two or three gather in the name of Jesus. It's all about being the church! God indwells you-His presence on earth is in you who are followers of Jesus. And, when you come together with other followers of Jesus, you are assembling (or churching) in His name. So every time you gather together in His name you are practicing being the church or dwelling place of Jesus.

There is an ultimate movement of God in the future that many times is confused for heaven. It's when the New Jerusalem descends from heaven to earth. You see, from the beginning of time God has desperately desired to dwell among His people and will someday do that right here once the new heavens and the new earth have been created.

I know what you're thinking. There is a passage that seems to say something different. It is from the words of Jesus in John 14 when He says: "In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you."

Jesus is going to prepare dwelling places in His Father's house for His disciples. It doesn't mention heaven; that's our assumption. Note then He says, "And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am." Whatever this dwelling place is, it will be a place where we will be in the presence of Jesus.

Then Jesus says, "You know the way to the place where I am going." Thomas quickly says, "Lord, we don't know where you are going, so how can we know the way?"

The disciples had missed the point just as we continually do today. There is not a place where Jesus is taking us out of here, therefore no directions are needed. The place or the way Jesus is talking about is summed up in His answer to Thomas: Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me." It's not a dwelling place somewhere out there that we ought to be excited about; it's a person-Jesus! He is the way, the truth and the life. And, through the Spirit dwelling in us, we are in the presence of King Jesus in the Kingdom right here on earth. The place doesn't matter; the Person does! Where two or three are gathered together, Jesus will show up and dwell among us.

Hey, as much as I'd like to get out of here some days, what Jesus has in mind is for me to follow Him wherever He goes and be with Him forever. Now, that's what heaven is all about and Jesus seems to be doing His best to come back here. Right here. Why then would I want to be anywhere else?

MYTH #7-JESUS CAME TO TAKE ALL BELIEVERS OUT OF HERE

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Maybe one of the most common myths is that Jesus came to take us out of here-to escape from this corrupt world. This may be the most common identifying factor of what Christians believe. Ask anyone on the street corner. Christians have this formula down pat: "If you believe in Jesus, you will go to heaven and if you don't, you will go to hell." Either way Jesus is all about getting us out of here and on to heaven, therefore that is the comfort many hold on to and the challenge to not be LEFT BEHIND. Hear me out on this. It will take two sessions to cover this myth. This myth isn't a question of heaven or hell, but about which direction God is moving and where He invites us to be-with Him.

The damage with this myth is threefold: FIRST-We have so embraced this myth that we have become extremely focused on the sweet by and by rather than living in the nasty now and now. We have so embraced this myth that we tend to live in the tyranny of the urgent and plan our lives accordingly. Jesus was all about Kingdom living being right here right now.

SECOND-We have so embraced this myth that we have wrapped our lives around the 2nd coming of Jesus as if we know when He will return. This seems to be a bit of a problem, since Jesus says that He doesn't even know.

THIRD-We have so embraced this myth that we are missing out on the most powerful proof of the love and the presence of Jesus that bear witness to the world.

There are 5 basic movements throughout the bible where God is going in the direction from heaven to earth and not from earth to heaven. The first movement is illustrated in the Garden of Eden. The essence of God is relational and demonstrates the need for fellowship within the creation. God wants to walk in relationship with man. Check out what happened in the Garden of Eden. The first time we encounter lost people is in the Garden. Apparently, God walked with Adam and Eve daily in the garden, but on this particular day Adam and Eve didn't show up. They were distracted and walked away from God and His will. So, instead of walking with God, they were hiding from God. It's at this point that God asks a most relevant question, even for us today, "Where are you?" Now He knew where they were, but He wanted them to understand that they were not where they were intended to be-walking with Him.

So, this is MOVEMENT #1-GOD FIRST WANTED TO WALK WITH MAN, BUT MAN WAS BUSY DOING SOMETHING ELSE. God has put a lot of effort in getting you to walk with Him. So, WHERE ARE YOU? Are you doing your part to walk with Him daily or are you distracted, walking away or hiding?

MOVEMENT #2-GOD WANTS TO DWELL AMONG HIS PEOPLE. God wants to dwell among His people on planet earth. In a very real sense, this is what will distinguish God and His people from all others. In Exodus 25:8 God says, "Then have them make a sanctuary for me and I will dwell among them."

God commands Moses to oversee the building of a sanctuary in which He will dwell. Israel is promised God's very presence. At the very establishment of the nation of Israel, God's presence becomes a fundamental characteristic of the nation's identity. They will be marked by God's presence. To be God's people was to have God's presence. In Exodus 33, following the incident with the golden calf, God promises to have His presence go with Moses and with the people. Moses says, "Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?" Never before has God dwelt with man in this way.

Man had free fellowship with God in the Garden, but God did not dwell there. God met with Moses on Mt. Sinai in a powerful way, but God did not dwell there. Now God commands Moses to make a tent, a tabernacle, so He could live with them. God wanted to take up residence right in their midst!

Again, this is why God asked Adam and Eve, "Where are you?" And, as His people continued to grow and gather together outside the Garden God was always doing anything He could do to bring His people closer to Himself. But even more than this, He wanted to dwell among His people right here on earth.

And when God shows up among His people, some amazing things happen and people are touched with His loving and healing touch.

This theme of purpose is extended to the very end of the Bible. In the last book of the Bible in Revelation 21:3, it says, "And I heard a loud voice from the throne saying, 'Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people and God himself will be with them and be their God.'" This isn't to happen in heaven, but right here on earth.

NOTE God's intention and longing is to come down here, not take a group to go up to heaven. Jesus doesn't teach that He came down to earth to take us up to heaven. God desperately wants to make His presence known right on earth among His people. Rob Bell says that God is saying, "I want to get down there!"

Let me ask you something. Have you ever felt the presence of God as you gather with His people? God is willing to do anything He has to do to get close to you and He wants to do this on planet earth. He is not interested in taking you up to heaven, but to dwell with you right here.

MYTH #6-YOU MUST BELIEVE JESUS IS THE SON OF GOD IN ORDER TO FOLLOW HIM

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Jesus is unsurpassed in our world in every way. There is more written about Jesus than any other person in history. Once Jesus is encountered, it's very difficult to brush Him aside as just another human. He was, at least, the greatest one who ever lived, taught and practiced what He taught. Some see Jesus as a great teacher or example for living. Others see Jesus as a religious leader. Others have come to believe Jesus is the unique Son of God. I have come to this understanding personally.

But when you use the term "Son of God", many just don't get it or understand how this can be. This is especially true among the Jews and Muslims. To them the "Son of God" sounds like all of the other Greek and Roman myths about their gods that chose to have sexual intercourse with a human woman to produce unique offspring. To them and many others, this is a gross thought, even unthinkable! It's an animalistic act, but not an act of a God.

The whole misunderstanding about the meaning of the "Son of God" is clarified best by my friend, Congressman Mark Siljander, in his book A Deadly Misunderstanding. The misunderstanding revolves around a word "to beget". The Qur'an is emphatic that God does not and could not "beget" a child, so to the Muslim mind this is an accursed thought. So, the Qur'an says 11 times Isa (Jesus) was not the begotten Son of God. On the other hand, the New Testament says Jesus was begotten by God 15 times.

If you rely on the Greek or English word to beget, you can easily see why someone could think in terms of Jesus being the product of God having sexual intercourse with Mary. However, in the Aramaic (language of Jesus and cousin language to Arabic), there are two words that describe the "begetting". One describes the natural begetting between human parents (male and female) and the other specifically describes a begetting with no male involved at all. Instead of it being a sexual act of God with a human woman, the idea is specifically defining the work of the Spirit of God with the feminine (without a male) to produce a virgin birth (no sex with man). So, "Son of God" must be clearly defined before using it loosely in order to communicate who this Jesus claimed to be.

Now, back to the myth. Read it carefully before jumping to conclusions and then come along with me to unpack this myth. For years I've held this myth up as a standard for those who believe. This myth is so embedded within Christianity. This has become the benchmark for whether or not a person is a true believer.

The primary damage of this myth that "you must believe Jesus is the Son of God to follow Him" is that it has become a doctrinal standard or proof of doctrinal purity. If you don't believe Jesus is the Son of God, you are disqualified to even play the spiritual game. By the way, one other point of damage is that when you embrace this myth that you cannot follow Jesus unless you believe He is the Son of God, you can so easily shut the door of the Kingdom to those who are interested. I shut the door of the Kingdom so many times when I presented the familiar chart that challenged people to see that Jesus was either a liar, lunatic or Lord. I continually pointed out and made fun of anyone who only viewed Jesus as a good teacher or example. I was very wrong and very hurtful to the message of Jesus in doing so.

Now, in debunking this myth I want to direct your attention again to the early disciples. When they first answered the call to follow Jesus, did they believe that Jesus was the Son of God? No!

They believed Jesus was the latest and greatest Rabbi on the religious scene. They believed Jesus was an amazing teacher and example. They believed He was able to perform miracles and heal people. They were highly responsive to Him, because He picked them out of a crowd and showed them some affirmation and attention. They weren't even very strong believers in Him at first either. They believed Jesus enough to attach their hopes to Him.

When you finally accept the fact that the early disciples weren't believers and didn't yet believe that Jesus was the Son of God, you step across a great threshold of truth. You see, there are lots of people that you know that are just where the disciples were in the beginning. They are curious, fascinated, impressed and interested in this Jesus. When I tell an interested agnostic that he is exactly like the early disciples of Jesus, he or she is taken back.

In Matthew 16, Jesus has a fascinating encounter and interchange with the disciples: When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?" They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets." "But what about you?" he asked. "Who do you say I am?" Simon Peter answered, "You are the Messiah, the Son of the living God."

The disciples have been following this attractive, irresistible and relevant Jesus for quite some time and now the question comes from Jesus: "Who do you say I am?" Peter's answer was right on when he said, "You are the Messiah, the Son of the living God." This is the first time this has been expressed with a sense of conviction by the disciples. The thought was there, but this seems to nail it down. They believed Jesus was God's Messiah, the Son of the living God.

Now note Jesus' reply to Peter's answer. He first says, "Blessed are you, Simon son of Jonah." Jesus strokes Peter for expressing the right answer to the question. But before Peter gets too puffed up for coming up with this great answer, Jesus quickly says, "This was not revealed to you by flesh and blood." He is saying, "Peter, you didn't think this up on your own and no one taught you this truth." You see, we continue to rely on teaching our people a set of doctrines or beliefs, thinking this teaching will somehow be sufficient to establish and maintain a vital relationship with God.

Jesus goes on to explain, "But by my Father in heaven" revealed this to you. "Peter, my Father gave you this great insight that I am indeed the Son of God." This is still the plan of operation today. The Father transformed the hearts and minds of the disciples, because they have been following Jesus for a long time.

In II Timothy 2, Paul counsels Timothy: Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses. Note that you don't get a heart for change or a transformation of heart and mind by any human methodology. Genuine transformation will only come as a gift from God-"in the hope that God will grant them repentance leading them to a knowledge of the truth and that they will come to their senses." God will grant this transformation to all who are interested enough to have ears to hear and eyes to see. It's a gift from God.

There seem to be three stages of following Jesus. FIRST-Jesus is followed because He is so flawless and attractive-unimpeachable. He is the one person who has truly walked the walk and the talk perfectly. No one argues with this. And the disciples believed in Him enough to follow Him. There is nothing wrong with this type of following Jesus at all.

SECOND-Then as you follow this attractive Jesus, you will begin to embrace His lifestyle, teachings and principles and find them to be very practical and meaningful for your life. Following this Jesus just makes sense.

THIRD-Finally, as you continue to follow this Jesus and find His teachings meaningful, you will at some point discover your Creator-God. You will experience transformation of your heart and your mind and see Jesus as the Son of God.

So, wherever you are in this continuum of the stages in following Jesus, ultimately you are seeking and hoping to receive this gift of transformation from God Himself. When you understand this, you then can embrace the fact of Buddhists, Hindus, Jews, Agnostics, Muslims and even Christians who are followers of Jesus.

This is why I have dedicated my life to doing two things. FIRST-I am doing one of the toughest things I've ever set out to do in my life; I'm trying to follow Jesus and embrace His teachings as my lifestyle. SECOND-I want to do whatever I can do to introduce Jesus and His teachings to as many individuals as I possibly can. This approach to life is summed up in an old phrase: TO KNOW JESUS AND TO MAKE HIM KNOWN. I encourage you to think about doing the same.

MYTH #5-JESUS IS NARROW AND EXCLUSIVE

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Whenever I share the message of Jesus plus nothing, most frequently I get an initial response-a quote from the mouth of Jesus: "I am the way, the truth and the life." This usually comes from a person who is friendly to me and is appealing to me from what is considered to be a foundational statement from Jesus, Himself. And by the way, I couldn't agree more.

The damage that comes from seeing Jesus as narrow and exclusive fuels the sense of "we are the only ones who are right and going to heaven" and the rest of the world is wrong and going to hell. In addition to this, viewing Jesus as narrow and exclusive in this prideful way and believing that our way of thinking and believing is the only way, truth and life as well, does something that Jesus abhors. Embracing this myth shuts the door of the Kingdom on everyone else who is not one of us and we have become the judge on the matter.

Granted this statement of Jesus seems to be quite narrow and exclusive, but it's only narrow and exclusive if Jesus lives within the limitations of a Christian box. Since I separate Jesus from Christianity, deny that Jesus is the founder of the Christian Church and reject the mission of Jesus as being to convert the world to Christianity, people believe I must be removing Jesus from being the way, the truth and the life.

This couldn't be further from the truth! It's not that Jesus is so narrow and exclusive; Jesus is more preeminent than we have ever dreamed and He is all-inclusive. He'll work with anyone!

In Jesus' first seminar in Matthew 5-7 He made a radical statement with respect His relationship with the Jewish Law and traditions. He said, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them."

Literally, Jesus didn't come to abolish the Laws and traditions of the Jewish culture; He came to fill it full-to bring fullness to it. It's like the Jewish culture with its Law and traditions was like a glass-a form with some sort of structure to it. Then, Jesus came to fill up that form or glass to its fullest-to fill it full. Jesus came to bring ultimate meaning and fullness to the Jewish religious system. In other words, Jesus is the way, the truth and the life for the Jewish dreams and yearnings.

In the same way, I am coming to believe that Jesus is the way, the truth and the life for all cultural and religious systems and traditions. Jesus is the meaning and fullness everyone is looking for. Jesus fills up the various forms or glasses of every culture.

This may seem a little far-fetched for you to embrace at first, but give it some thought. We are finding the footprints of Jesus in every culture. Many years ago Don Richardson wrote a groundbreaking book Eternity In Their Hearts. His research demonstrated that the fingerprints of the Creator-God was found to be in many cultures. God is already there, because God placed "eternity in their hearts".

In the movie, "Fingerprints of God in Japan", the Creator-God of the Japanese people is clearly revealed. In the past the Japanese people were told that they had to reject their Japanese roots and culture in order to be converted to Western Christianity. However, it is now clear that the Creator-God of the Japanese people was known to be in the form of a tri-unity or Godhead. Their Creator-God had a Japanese name, not the Jewish name of Jehovah. When the Japanese watch this film, they weep with great joy. They don't have to reject their culture; God created them and is already present there.

This same understanding has happened among the Hawaiians, Polynesians, Buddhists, Hindus and Chinese. What's interesting is that in many of these cultures there are similar stories in their history-the flood, sacrifices for sins and many have a garden scene. In several of these cultures their ancient scriptures speak of a sacrifice for their sins that must be made by God, Himself. Where did these come from? These are the fingerprints of God in the many cultures of the world.

Jesus is the ultimate fullness of the many cultures of the world. Hey, that's not narrow and exclusive; that's universal and all-inclusive. Jesus is the way, the truth and the life for anyone who has ears to hear and eyes to see. Our mission is not to plant mission stations in these cultures and teach them our favorite Western Christian hymns. Our tendency has been to introduce Jesus to a culture, stay there among them and orchestrate our Western Christian way of doing things. This methodology serves to bring the Jesus movement to a screeching halt in that culture.

Instead, our mission is to introduce Jesus to the cultures of the world and encourage them to respond with their unique, cultural customs. Most recently this was done in Hawaii and the church of Jesus is really growing there. Wherever this is done, the Jesus movement flourishes. Jesus is all-inclusive and wants to work with everyone.

MYTH #4-JESUS WANTS THE ENTIRE WORLD TO BE CONVERTED TO CHRISTIANITY

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I grew up believing not only that Jesus wanted the entire world to be converted to Christianity; I also believed my responsibility before God was to make everyone in my reach a Christian. That's just the way it was.

It was worse than that with much of the Baptist community around me. They not only believed Jesus wanted the world to be Christian, but Baptist. I remember sitting in a church service in my college town where a Baptist missionary made the statement: "There is no Gospel witness in the city of Cincinnati, Ohio." This shocked me, because I knew my uncle was a pastor there and I also knew several others. When I approached the speaker, he said: "There is no Baptist witness there." I quickly protested that my uncle and several other pastors I knew there were Baptist. He then clarified it for me: "They are not General Association Baptists." Do you get it? If people weren't becoming Baptists, then they were not hearing the Gospel message! This is just taking this thinking to its logical extreme and it is nuts!

Think about this myth for a second! Can you really believe that this Middle Eastern message of the Good News of Jesus and the Kingdom is owned by Western Christians and that all others around the world must become Christian in order to have eternal life? How haughty we are?

The greatest damage here in this myth is that Christians take on the attitude that they are the only ones who are right and therefore the only ones who will receive salvation from God. The secondary damage from this myth is that missionary organizations actually stir up more persecution than might have been. When missionaries insist on the natives "converting" to Christianity and to denounce their culture, they have the wrong goal. Of course, members of non-Christian cultures are threatened by this approach and react badly. What's worse is that they miss out on Jesus! Jesus is not the issue in those encounters; cultural conversion is!

I'm convinced that much of the persecution on the mission field is unnecessary. We are finding that when you make Jesus the issue and not religious conversion, there is an amazingly positive reception to Jesus. It's the same reception Jesus had among the non-Jewish encounters He had. Jesus is for the entire world. Jesus never urged anyone to become a part of a Christian culture or to join a Synagogue or Church. His only concern seems to be the person's heart of faith and the subsequent act of whether or not the person becomes a follower of Jesus.

Jesus made it a habit of reaching out to people from all kinds of religious and cultural backgrounds. NOTE just a few illustrations of how the approach of Jesus and his disciples was all-inclusive:

FIRST-In John 4, Jesus encountered the woman at the well. She was a Samaritan with very different beliefs regarding the center of worship. He left her with her cultural beliefs intact, except that He trumped the center of worship by saying that someday the center of worship will not be in a given location, but in your heart. Jesus was not promoting a new religion or defending the status quo; He was offering a personal relationship with God in the heart. This personal relationship would transform both her religion and the Hebrew religion. When Jesus conversed with the Samaritan woman, He didn't make certain to warn her of her false beliefs and be sure to change the mountain where she worshipped. There was no renunciation of her false doctrines. It was all about her relationship with Him.

SECOND-In Mark 7, the Syrophoenician woman was a gentile from a godless culture. Her faith was evident in her persistent conversation with Jesus about her daughter. Jesus honored her faith, however He didn't pull her into a new religious system or study class, nor did He have her renounce her cultural upbringing. The presence of Jesus will change a person from the inside out to be like Jesus. God's presence will convict their hearts in His time of what needs to be changed in their personal and cultural ways; NOT US!

THIRD-In Mark 6-7, NOTE Jesus' trip to Gennesaret. Do you notice how many times the Gospel writers refer to going to the other side of the Sea of Galilee? Whenever they were on the Jewish side, they crossed over to the other side. Why? Jesus performed the same works among the gentile world. He never urged them to change their religious culture, but let them remain right where they grew up. However, they were drawn to Him.

FOURTH-In Matthew 8, NOTE the Roman Centurion. No doubt the Roman Centurion grew up with the Roman gods, yet Jesus does not speak to this at all. His concern was his faith. When Jesus declared the Roman official's faith as outstanding, even greater than He had seen among the house of Israel, Jesus didn't tell this man to make sure to repent and go renounce the many Roman deities or his faith would be for naught. Further in the scene in the healing of the Roman Centurion's servant, Jesus says: "I say to you that many will come from the east and the west and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven." Non-Jews or in our vernacular, non-Christians are going to be at the Kingdom feast. How can this be? It can only be through a personal relationship with Jesus.

FIFTH-In John 10, Jesus mentions "other sheep" that are His. Who are these other sheep? Could it be that they are from the various cultures of the world? Could they be those spoken of in Romans 2:14-15 and 1 John 4:7?

SIXTH-In Acts 15, the first followers of Jesus were all Jews. When the first gentiles (everyone else) came to Jesus, some religious Jews insisted that all followers of Jesus must become cultural Jews. The apostles clearly decided against this. All people could be followers of Jesus without changing their culture!

SEVENTH-In Acts 10, Peter's experience with the non-Jews is interesting and shocking to Peter. After Peter was supernaturally led to the house of Cornelius by a radical vision from God, he told them: "I now realize how true it is that God does not show favoritism, but accepts men from every nation who fear him and do what is right." Did you get that? God accepts men from every nation who fear him and do what is right.

EIGHTH-In Acts 17, Paul spoke in Athens: "From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us." God made the nations-all nations; they were made by God in such a way so that all men might seek and find God.

NINTH-Also in Acts 17, when Paul spoke before the gentile audience in Athens, he didn't quote Scripture, didn't use Jesus' name at first, stroked them for their many idols of worship and proceeded to explain to them who this UNKNOWN GOD is that they commemorated. He didn't call for the renunciation of these "gods" and he used their "heathen" poems to explain what God is like (Acts 17:28), yet many believed in Jesus that day. What's that all about? I don't know many with this kind of approach.

TENTH-In Revelation 5:9, the reference is to every tribe and tongue and people and nation. Jesus came to reach all of these, not by exporting any given tribe, tongue, people or nation, but from within each of these faith in Jesus naturally emerges. Since the Creator-God is the source of all people, He has already marked all of these people groups. The word translated as "nations" is actually "ethnos" in the Greek. This is where we get the word "ethnic" from; in other words, there will be every cultural group who are followers of Jesus.

Anyone, anywhere can be a follower of Jesus-cultural Jews, Hindus, Buddhists, Animists, Agnostics, Muslims, and even Christians can all be followers of Jesus. Christians have said for years that a cultural Jew doesn't have to renounce being Jewish in order to follow Jesus. Following Jesus makes a person's Jewishness more full and meaningful. I believe this translates into the many cultures of the world. Following Jesus brings out the fullness of any and all cultures. A cultural Buddhist can be a follower of Jesus. A cultural Muslim can be a follower of Jesus. It's just like a cultural Catholic can be a follower of Jesus without renouncing his cultural background or a cultural Baptist or a cultural Methodist. Anyone can be a follower of Jesus and still remain within his or her cultural background.

Jesus doesn't want the entire world to be Christian; Jesus wants the entire world to follow Him. This is why Jesus gives us His primary command to carry on His ministry to the world. He says, "Make disciples of all nations!" Make followers of Jesus in all nations; don't try to make them Christians! Introduce them to Jesus.

PS #2-THE MOVEMENT OF JESUS CAN FIT INTO THE BIG C CHURCH

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NOW before I begin, let me make it clear again: I am NOT against the organized Church. In our consumer-oriented world, the organized Church is the vehicle that can be a solution to the many community needs-to grow up as a family, to assist parents in strengthening the family, to provide a place of worship and prayer, to address the real needs of the community-hunger, clothing, housing and counseling.

Embracing Jesus' emphasis and intention with respect to the movement He was launching continually makes it seem that He was against the Synagogue (the modern-day organized Church). But this is not true. Jesus respected the Synagogue (the organized Church). However, Jesus came to launch a dynamic movement-a few here and a few over there, gathering together in His name. This is where He promised to show up-where two or three are gathered together.

And when Jesus shows up among the gathering of the few, He changes lives dramatically. This is a very critical thing. The church of Jesus is all about transformation. My friend, Bill Hybels, pastor of Willow Creek Community Church outside of Chicago, has probably trained more pastors and church leaders than any other. Within the last two years Bill and his staff came to the conclusion that all they had done building their church was sorely missing the mark. They found that their ministry had been emphasizing the wrong things-asking the wrong question, which was "How many people were in attendance?" The bottom-line is that the people were not experiencing transformation! They are now reworking their approach to ministry, identifying where each person is on his or her spiritual journey and ministering to their needs specifically. This was quite an admission, to say the least, and rocked the Christian world as the news spread.

My friend, Rick Warren, pastor of Saddleback Community Church in Orange County, California, shares a similar frustration. He shared with me his consternation over the glaring fact that the big C Church is just not changing the culture. Rick has been diligently training pastors as Hybels over the years and sees the reality that the big C Church is not having the Jesus movement impact on our society. Even though the mega Churches are more visible than ever, there are still 60-70 smaller churches closing each week. The net impact on our population is not increasing. It's like the big C Church in many ways has become a holy huddle in the midst of a troubled and lost world. But we cannot settle for this.

For the most part the leadership of the big C Churches sees the vital need to make the Church experience more intimate, so they break down the larger assembly into smaller contexts. One level of the smaller context is found through affinity groups-like couples with children or singles. Another level of the smaller context is an educational approach through offering a variety of classes. Then there are the smaller groups that meet in homes during the week to study a given topic. A final smaller context is more short-term, but proves to be quite effective and transformational-mission trips or retreats.

Any attempt to get smaller is better and creates an atmosphere that invites participation. But just because you are meeting in a smaller context doesn't mean you are practicing the Jesus movement. Most small groups never reach the level of intimacy and unity for which Jesus prayed. They usually drift into gentle friendships, which are good, but are not the revolutionary fellowship movement Jesus envisioned.

There are 3 dynamic, Greek words with a message of encouragement that can help you to stay on track with Jesus and to participate in A REVOLUTIONARY FELLOWSHIP THAT TRANSFORMS THE WORLD!

FIRST-parakoloutheo-Keep on recommitting yourself to follow closely after one another! It means "to follow close up, or side by side," "to accompany, to conform to", or "following" teaching so that you practice it. There is a sense of following so closely that you can more fully know a person or persons. (Check this out in Mark 16:17; Luke 1:3; I Timothy 4:6 and especially pay attention to II Timothy 3:10.)

SECOND-katartizo-Keep on restoring one another! In I Corinthians 1:10, Paul writes: "I appeal to you that you may be perfectly united in mind and thought." The words "perfectly united" are a translation of the Greek work, katartizo. It is used in several ways in the New Testament: to restore, to perfect, to fit, to prepare, etc. Possibly the most interesting use of the word is "to mend" a net. Fishermen around the world spend as much of their time mending nets as they do fishing. The maintenance of close relationships requires our attention to mending as well. It's even used for a physician to reset broken bones.

So, this word has 3 basic meanings: (1) To mend or repair the nets-Matthew 4:21; Mark 1:19. (2) To complete, furnish completely, to equip or to prepare-Luke 6:40. (3) To prepare and perfect ethically and spiritually-I Thessalonians 3:10; Galatians 6:1; Ephesians 4:12; II Timothy 3:17: I Peter 1:10.

THIRD-haplotes-Keep on reminding one another of the simplicity of Jesus! "But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ" (II Corinthians 11:3). This is a fascinating word that has more to it than simply simple. This simplicity carries with it a sincerity, a single-mindedness, an unaffectedness. There is also a notion of generosity and bountifulness in this simplicity. In other words, the simplicity of devotion to Jesus has a single-minded abundance to it-an overflowing fullness and liberality about it.

As you can plainly see the church or gathering that Jesus intended has to do with experiencing a revolutionary fellowship with Jesus and those who are also following Him. Although this isn't the primary purpose of a week-end big C Church service due to the nature of its size, you can experience a revolutionary fellowship within the big C Church.

So, what does Jesus want us to do with the organized big C Church? Reading through the 5 gospels (Matthew-Mark-Luke-John-Acts) it is clear what Jesus and the disciples did with the "organized Church". Let's view the synagogue as the organized Church. There are four observations that seem most relevant to us: 1. You don't find Jesus or the disciples bashing the Synagogue (Church). 2. You find Jesus constantly correcting the leadership of the organized Synagogue (Church), teaching and practicing living in the Kingdom. 3. You don't find Jesus or the disciples starting new Synagogues (Churches), because of inadequate teaching or worship. 4. You find Jesus and the disciples using the Synagogues (Churches) and then orbiting around them.

Several years ago I read a book, ORBITING THE GIANT HAIRBALL--A Corporate Fool's Guide To Surviving With Grace by Gordon MacKenzie. MacKenzie worked at Hallmark Greeting Cards for 30 years in the creative department. He found that he was unable to be very creative, if he had to spend his time in corporate meetings. So he learned to orbit around the corporate bureaucracy and not be entangled in it, freeing him to create. He also makes it clear that the hairball was absolutely necessary. Without it there was nothing to power the orbit and the hairball paid the bills. This is exactly what the early fellowships of Jesus did. They participated in the Synagogue, yet they were in orbit around their Synagogue, their communities and around the marketplace. They went to Synagogue (Church) every Sabbath, yet they were there for a higher purpose. They were there to introduce more and more people to the revolutionary fellowship and person of Jesus.

There are two clear action steps here: FIRST-participate in the revolutionary fellowship movement of Jesus inside or outside the big C Church. SECOND-orbit around the big C Church, looking for those who are interested in Jesus and His movement. Once someone leans in with interest, invite them into the revolutionary fellowship of Jesus with you.