James 3

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Today in James we are looking for a bigger and better mouth-trap.

1 Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. NOTE that when you are a teacher, people will hold you to a stricter judgment. It is so easy and inevitable that as you teach you will misspeak in some way. AND, your audience has difficulty remembering much of what you said, but they will not forget the mistakes you made in speaking. (I hate when that happens! This is why I continually say to myself, "Stick to your notes. Be careful of having a 'bright idea' in the middle of your teaching without thinking through the consequences!")

The tongue is so powerful-the power to bring on depression or to encourage contentment. FIRST-It's inconsequential yet most important of all. For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. 3 Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire body as well. 4 Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. 5 So also the tongue is a small part of the body, and yet it boasts of great things.

SECOND-It's influential. See how great a forest is set aflame by such a small fire!

THIRD-It's inflammable. 6 And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by gehenna (the cursed garbage pit).

FOURTH-It's insubordinate. 7 For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. 8 But no one can tame the tongue; it is a restless evil and full of deadly poison.

FIFTH-It's inconsistent. 9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; 10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. 11 Does a fountain send out from the same opening both fresh and bitter water? 12 Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh.

If the tongue is good, there is nothing better. If it is bad, there is nothing worse. If the tongue is to be good, it must be tamed by loving heavenly wisdom and hating earthly wisdom. NOTE how James paints two pictures-earthly wisdom and heavenly wisdom. He defines each very specifically.

13 Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom.

EARTHLY WISDOM-14 But if you have bitter jealousy [sharp & cutting words] and selfish ambition in your heart [divisive, factious, all about their own self-interest], do not be arrogant and so lie against the truth. 15 This wisdom is not that which comes down from above, but is earthly, natural, demonic. 16 For where jealousy and selfish ambition exist, there is disorder and every evil thing.

NOTE that "bitter jealousy" and "selfish ambition in your heart" become an earthly, putrid fountain for earthly wisdom. Then, note the flow out of this dirty fountain-Earthly-limited to this planet, nothing from heaven. Natural-soulish-the best humanity can do. Demonic-from the pit of the most cursed garbage dump in all of Israel!

THEN NOTE that an additional flow from this sort of fountain is "disorder" (restless confusion) and "every evil thing" (worthlessness-good-for-nothingness). Keep in mind that the ultimate flow from this fountain of earthly wisdom is a tongue that is out of control and dangerous, therefore it can destroy people!

HEAVENLY WISDOM-17 But the wisdom from above is first pure [holy-single-minded-on a mission], then peaceable, gentle [equitable-fair and open], reasonable [able to be approached-to consider things without quick reaction], full of mercy and good fruits, unwavering [unprejudiced and consistent], without hypocrisy [as good as your word]. 18 And the seed whose fruit is righteousness is sown in peace by those who make peace [Only in peace is the fruit of righteousness found-a tongue tied to heavenly wisdom is a seed sown in peace that will produce a Jesus-kind of lifestyle.]

So, a tongue-check is really a heart-check! To tame your tongue, you must learn to love heavenly wisdom and hate earthly wisdom in the same way a gardener loves plants and hates weeds! You must be tongue-tied-your tongue must be tied to heavenly wisdom; meekness is the knot that holds it together ("in the gentleness of wisdom"-verse 13).

James 2:14-26

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14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, ``Go in peace, be warmed and be filled,'' and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself. 
Here we are back to that most powerful statement." Faith alone saves, but the faith that saves is not alone."

18 But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works." 19 You believe that God is one. You do well; the demons also believe, and shudder. 20 But are you willing to recognize, you foolish fellow, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? 22 You see that faith was working with his works, and as a result of the works faith was perfected; 23 and the Scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In the same way, was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also faith without works is dead.

The tension between faith and works is pervasive among believers and it always has been. The tension takes the form of doctrine versus demonstration-belief versus behavior and theological versus experiential. The same tension is found in two main heresies or extreme opinions-perfection by performance (legalism) versus perfection by experience (Gnosticism).

Throughout the Scriptures this tension takes the form of WHAT GOD DOES versus WHAT MAN DOES. Check it out! By faith Abraham believes God (WHAT GOD DOES) and moves out (WHAT MAN DOES). By faith in God's word (WHAT GOD DID) Noah built a boat (WHAT MAN DID). Every one of the miracles of Jesus has this element-disciples fill up the water pots (WHAT MAN DID) and Jesus changed it into wine (WHAT GOD DID).

MAN DOES WHAT HE DOES BY FAITH IN WHAT GOD DOES. GOD does 100%-Man does 100%. (Now don't get nervous, God's 100% is much greater than your 100%.)

Paul addresses both of these tensions by writing two balanced books: Romans--in chapters 1-11 he lays out WHAT GOD DOES and 12-16 he lays out WHAT MAN IS TO DO. Ephesians--chapters 1-3 deal with WHAT GOD HAS DONE and chapters 4-6 deal with 33 things for MAN TO DO.

He takes Romans and writes the book of Galatians-to counteract the extreme of MAN DOES IT ALL. He takes Ephesians and writes the book of Colossians-to counteract the extreme of GOD DOES IT ALL. In the first few chapters of Romans and Ephesians, Paul is saying, "Look what God has done for you!" And in the last few chapters he says, "Now act like it!" WHAT GOD HAS DONE-that's where your faith comes in; NOW ACT LIKE IT-that's where your works prove out your faith!

There is a great visual that illustrates how the balance of the two can work and how one without the other doesn't. Suppose you are in a row boat with 2 oars--one is faith and the second is works. If you row with either one without the other, you will only go in circles. If you use both, you will make progress.

This entire tension between faith and works comes down to: God's work (believe it-faith) demands your response (just do it-works). You do (works) the possible by faith that God will do the impossible.

SO, how is your faith working?

James 2:1-13

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In chapter 1 we learned that pure religion is more than the muttering of prayers and rituals-more than being externally oriented. Pure religion has to do with visiting orphans and widows and keeping oneself unstained by the world. Keeping yourself unstained by the world begins with preventing yourself from being a hearer only (1:19-21), but an effective doer of the word of truth (1:22-25). In other words, being a hearer only tends toward definition without demonstration that leads to the worship of doctrine. But even sound doctrine by itself tends to put people sound asleep! James is appealing to be unstained from the world and the world's ways by not doing things by lecture, but by a lab that demands definition and demonstration!

Now, James continues his theme of keeping yourself unstained by the world when he turns to the subject of showing partiality. Don't hold your faith with an attitude of partiality toward others! 1 My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. 2 For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, 3 and you pay special attention to the one who is wearing the fine clothes, and say, ``You sit here in a good place,'' and you say to the poor man, ``You stand over there, or sit down by my footstool,'' [Your value system is false.] 4 have you not made distinctions among yourselves, and become judges with evil motives? [You are practicing discrimination.] 5 Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? [You fail to honor the poor whom God honors.] 6 But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? 7 Do they not blaspheme the fair name by which you have been called? [You favor those who oppress you.]

INSTEAD, fulfill the royal law.
8 If, however, you are fulfilling the royal law according to the Scripture, ``YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,'' you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. 11 For He who said, ``DO NOT COMMIT ADULTERY,'' also said, ``DO NOT COMMIT MURDER.'' Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law.

NOTE verse 5-LOVE GOD, and now verse 8-LOVE YOUR NEIGHBOR. The royal law is an interesting term. Literally, it is the "law of the king" or the law that is fit for the king or a kingly law or the law of the king and kingdom. Jesus said in Matthew 22:37-40 that the entire Mosaic Law rests on "loving God and loving your neighbor as yourself", so here this is a fitting reference to the royal or kingly or kingdom law.

Instead of having an attitude of partiality, seek to fulfill the royal law of Jesus! 12 So speak and so act as those who are to be judged by the law of liberty. 13 For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.

So, speak and act (do): FIRST-Because you will be judged by the law of liberty (judged by the law that set you free from bondage and slavery, so reflect this gratefulness in your actions toward others).

SECOND-Because mercy wins out over judgment (literally, mercy celebrates, even boasts, triumphs over judgment).

NOTE there are two kinds of judgment that Jesus taught (Matthew 7): 1. Condemnation judgment 2. Conclusion judgment-discernment Here James is clearly speaking of the "condemnation" kind of judgment that is merciless!

NOTE the logic of this as it relates to being stained by the world. This is much like the story of the Good Samaritan (Luke 10:25-27). The question is "Who is my neighbor?" The answer is anyone in your path that has a need you can address. So, today: 1. Many people suffer affliction of all kinds. 2. Many believers never relieve affliction for others, due to the stains on your heart and mind. So, believers find themselves going through the following process of ignoring the needs of those around them, even though (a) they were positioned there by God, (b) they were aware of the person's condition, (c) they were capable of meeting the person's needs and (d) they each had good rationalized excuses.

What is desperately needed is for people of true faith to remove the stains of the world that remain on their hearts and minds. To say it another way, I think Jesus is looking for SPOT REMOVERS!

You know what's interesting, Jesus never saw a prostitute; He sees through the stains! Also, Jesus lived out the royal law and therefore was and is always GOOD NEWS for everyone without partiality!

HOW CAN YOU BE A SPOT REMOVER? #1-Receive your own spot remover for the stains in your life-His love for you! #2-Reciprocate your love back to Him in gratefulness-your love God! #3-Release your love to others-your love for your neighbors!

PEOPLE OF TRUE FAITH ACT AS SPOT REMOVERS BY EMBRACING THE ROYAL LOVE OF GOD.

James 1:16-27

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The second subject James deals with is what pure religion or pure faith ought to look like. 16 Do not be deceived, my beloved brethren. 17 Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. 18 In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures. 
God is not to be regarded as the one who causes our problems, but He is the source of all that is good. AND, He has brought us (believers in Messiah Jesus) forth by the word of truth so that we might be an example among what He has created. Now James sets forth what kind of truth we are to follow.

Although religion is not a wonderful term today, James is using this term to describe "people of faith". He lists four basic elements of pure faith (religion), because people of faith are people of God's truth.

FIRST-Prepare yourselves to receive the word of God's truth. Be quick to hear. Be slow to speak. Be slow to anger-(the anger of man doesn't achieve the righteousness of God). Put aside all things that might distract you from receiving God's truth.

19 This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; 20 for the anger of man does not achieve the righteousness of God. 21 Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.

SECOND-Prove yourselves to be doers of the word. 22 But prove yourselves doers of the word, and not merely hearers who delude themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25 But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. 


NOTE that when a person is not careful to be a doer or one who applies the word, he deludes himself. Since we live in a world of information bombardment, it is too easy to be merely hearers who delude themselves. The delusion works like this. Just by hearing something, you believe that is enough-even feel like you have embraced this truth, might even share it with others. Just from hearing and agreeing with what you have heard, you may begin to think you have already done it, but you are a hearer only who has deluded himself. It's too easy to take a quick look into the mirror of truth and forget what it said. BUT if you look intently into the truth of God, apply it, not forgetting what you read and actually do the word you have just read or received, THEN you will be blessed in whatever you do!

This follows Jesus' teaching in the Sermon on the Mount when He says, 24 ``Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 ``And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 ``Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27 ``The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell-and great was its fall.'' Matt 7:24-27 Just hearing the word of truth without acting upon it sets you up for destruction!

NOTE the tension between hearing and doing faith; it's the same as the tension between faith and works. We'll deal with this in more detail later, but the best statement on this subject that will suffice for right now is: Faith alone saves, but the faith that saves is not alone. Genuine faith will be accompanied by works that prove out your faith.

THIRD-Put a lid on your tongue. 26 If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless. NOTE how powerful the tongue is. Your tongue can cause deception in your own heart and make your pure faith worthless.

FOURTH-Pay a visit to the orphans and widows in their distress. 27 Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.

NOTE how simple the demonstration of pure faith really is in the sight of God. Orphans and widows are at the heart of God. By paying attention to these who have lost their loved ones you may find the secret to keeping yourself unstained by the world and its values. God's heart is always with the needy and the broken and not in the large rallies and events or huge book promotions.

I view it as a CSI fellowship. God's heart is in the covert (underground and quiet), the subversive (revolutionary, against the tide of the normal) and the indelible (permanent marks on the lives of men and women-marked with a mark from God's own heart). I think God honors a CSI kind of fellowship. Try it out and see!

James 1:1-15

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The ACTS OF JESUS was all about the early gatherings around Jesus and His kingdom, it seems right to continue in the early days with the earliest of books written to the believers at that time. Remember that in the early "church or synagogue" of Jesus, there were more Jews than Gentiles. I like to call them Messianic Jews and Messianic Gentiles. One of the earliest books written to these believers (primarily to the Messianic Jews) was JAMES.

JAMES was most likely written by the apostle who presided over the leadership group of Messianic Jews in Jerusalem. We saw him in Acts 15. This is one of four James' mentioned and is the half brother of Jesus. It was written between 48-50 A.D.

The book is filled with the most practical issues of walking with Jesus and walking with one another. It's like the Proverbs of the New Testament. I see the entire book's theme as faith in action-I call it FAITH IS A VERB. You see, faith works when life doesn't. There is also an interesting play between faith and works that is introduced in this book.

Let's get into it: 1 James, a bond-servant of God and of the Lord Jesus Christ, to the twelve tribes who are dispersed abroad: Greetings.

James, although an apostle, maybe the chief apostle, and the brother of Jesus, doesn't reference either but sees himself in the "highest calling" of all-a bond-servant. We'll see this term more throughout the New Testament (NT). It refers to a slave or a person who is hired on as a servant.

NOTE that this letter from James is written specifically to the twelve tribes who are dispersed. This refers to those Messianic Jews who lived outside Palestine, scattered around the world among the Gentiles. There were 2 great dispersions-the eastern and the western. The first was when 10 of the 12 tribes were carried away by Assyria and in the time of the Babylonian captivity (586 B.C.). The other was the western dispersion that happened during the reign of Alexander the Great (early 300's B.C.). This placed Jewish communities throughout the world in large numbers in some areas where they were united in their synagogues. This gives better understanding to why Paul felt the need to travel all over in his mission trips. He knew of these communities throughout the world who would be interested to hear the messages of the kingdom of God and the Christ (Messiah).

James begins with a section on trials. It's something everyone faces from day to day and especially those who were living outside Jerusalem who might easily get discouraged when their new faith is attacked even by other religious people in their communities, let alone those outside the fellowship of faith. I see this as a time of lifting the faith of believers outside of Jerusalem. So, when you need a faith-lift, what do you do? I think the answer is REFOCUS.

FIRST-REFOCUS BY REJOICING IN THE PRODUCT! 2 Consider it all joy, my brethren, when you encounter various trials, 3 knowing that the testing of your faith produces endurance. 4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. 


Are you serious? Count it all joy when you face a variety of trials in your life? There is a way of refocusing so that no matter what comes your way, you may be able to reframe it to see the good in it.

There are two kinds of temptations or testings. One has to do with tripping you up-to trick you into doing something wrong. The other is to test with the view toward approval-to prove you as genuine! When you are faced with a test that might trip you up, God wants you to view it as a test of genuineness.

Don't focus on the trial or testing itself. You'll end up wallowing in it-the problem will get bigger and bigger! Instead, focus on the end-product! "Here comes another testing or trial. What will I learn from this?" James says the primary thing you will gain from trials is perseverance. The testing of your faith produces perseverance-the ability to hang in there and get through it. And, if you allow perseverance to have its way, you will be more mature and complete in your life-lacking in nothing! WOW!

Therefore, when a trial comes your way, refocus and look for what's in there to make you more mature and complete to the point of lacking in nothing! This goes along with that promise of good endings-Romans 8:28, where God causes all things to work together for good!

NOTE when you brood over your problems, you'll hatch despair! NOTE that many times you'll find yourself being overwhelmed by problems that aren't that big-like mountain climbing over molehills! NOTE-it's not what happens to you, but how you handle what happens that counts!

SECOND-REFOCUS BY REQUESTING A NEW PERSPECTIVE! 5 But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. 6 But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. 7 For that man ought not to expect that he will receive anything from the Lord, 8 being a double-minded man, unstable in all his ways. 


Now, in the midst of a trial it's difficult to know what to do. Many times these trials call for decisions to be made. So, in a time such as this, refocus by asking God for wisdom. NOTE that you are encouraged to ask God for wisdom and He will give it to you, if you ask. I hang on to that with everything I've got! I ask Him for wisdom and I believe He will give it to me as I need it. NOTE that you must ask in faith without doubting. In other words, ask Him for wisdom and count on that fact that He will give it to you and act out accordingly with this wisdom from God. If you doubt, you will not get it and you will be tossed about on the surf by the winds of life's circumstances. You cannot expect to receive anything when doubting. HOWEVER, if you ask for wisdom in faith without doubting, you can expect that you will receive it!

This seems to coincide with the promise of great escapes-I Corinthians 10:13, where God provides a mountain pass in order for you to get through it!

THIRD-REFOCUS BY RECONSIDERING YOUR POSITION BEFORE GOD! 9 But the brother of humble circumstances is to glory in his high position; 10 and the rich man is to glory in his humiliation, because like flowering grass he will pass away. 11 For the sun rises with a scorching wind and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away. 12 Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, ``I am being tempted by God''; for God cannot be tempted by evil, and He Himself does not tempt anyone. 14 But each one is tempted when he is carried away and enticed by his own lust. 15 Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.

Trials are the great leveler of both the rich and the poor! In ICU, it makes no difference what you own or what you owe. If you are rich, glory in your humiliation before the Lord. if you are poor, glory in your high position with God. You came into this world naked and you'll go out in the same condition-with more things wrinkled and drooping. After you die, there will be a big garage sale of all of your treasures.

Blessed is the one who perseveres under trial-God will reward this kind of response to problems with the "crown of life"-one of five special crowns given to those who love Him. It's interesting that perseverance is tied to loving God. We persevere due to our relationship with Him-love for Him.

NOTE James points out the cycle of how temptation works. It doesn't come from God, but from inside ourselves. 1. Temptation-the thought of it. 2. Carried away and hooked by internal lust for it. 3. Then lust gives birth to sin. 4. When sin is accomplished, it brings forth death.

God will not take you into that kind of temptation, but will use it all for the testing and proving out of your genuineness. It's like a refining process, burning off all of the dross and impurities out of our lives.

The promise of great expectations seems to work well here-Philippians 1:6, where He promises to continue His work inside us until Jesus returns!

Remember, faith is like a kite-a contrary wind makes it go higher and higher!

JESUS IS THE ONE THING

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Do you remember the first "City Slicker" movie with Billy Crystal and Jack Palance. Palance is the seasoned cowboy who is leading the city slickers on a cattle drive. He gives them lots of advice, but there is a time when he holds up one finger and says, "This is what life is all about. It's just one thing." He didn't explain clearly, but it is indelibly printed on my mind.

Well, Jesus made a similar statement, but He clearly spells what the one thing is. In fact, He did this kind of thing on several occasions, yet those who heard it just didn't have ears to hear. In John 5 Jesus is speaking with the Jewish leadership and He points out to them that they have spent their lives memorizing and studying the Scriptures, thinking they will find eternal life, but they will not. He says, "The Scriptures speak of me and I will give eternal life, but you don't seek me." They kept on burying themselves in their study of the Scriptures and missed the one thing-Jesus!

I am continually drawn back to the John 15 image in Jesus' teachings about the vine and the branch. Let me share it from the new re-translation we did this year: 15:1-8 -"I am the real vine, my Father is the vine-dresser. He lifts up any of my branches that are not bearing fruit and he prunes every branch that does bear fruit to increase its yield. Now, you have already been pruned by my words. You must go on growing in me and I will grow in you. For just as the branch cannot bear any fruit unless it shares the life of the vine, so you can produce nothing unless you go on growing in me. I am the vine itself; you are the branches. It is the man who shares my life and whose life I share who proves fruitful. For the plain fact is that apart from me you can do nothing at all. The man who does not share my life is like a branch that is broken off and withers away. He becomes just like the dry sticks that men pick up and use for firewood. But if you live your life in me, and my words live in your hearts, you can ask for whatever you like and it will come true for you. This is how my Father will be glorified-in your becoming fruitful and being my disciples."

There are several stages of fruitfulness mentioned here. First-no fruit. Even though most translations translate the verb "cut off", it actually means to "lift up". It is the same verb that is used to describe Jesus being lifted up. You know how it is when a tomato plant droops down and touches the ground. Touching the ground will destroy the plant and make it unfruitful. So, the vine-dresser lifts it up in order to allow the branch to be fruitful.

Second-there is the stage of being pruned. Now, when a plant is pruned, it is not only the dead wood that is cut; the pruning must also include part of the live plant as well. Even though this is most certainly painful, the end result is fruitfulness.

Third-there is the stage that brings about greater fruitfulness. This is brought about by a closer connection between the branch and the vine. Jesus says: "But if you live your life in me and my words live in your hearts, you can ask for whatever you like and it will come true for you."

In the middle of this teaching Jesus brings up a simple yet vital principle. Jesus says: "Without me you can do nothing!" Even though Jesus' teaching here is clear, very few actually believe it or take it seriously.

You see, it's all about Jesus! What is the gospel or good news message of God? It's Jesus, simply Jesus.

More than anything else Jesus and the Father want us to become fruitful disciples. And they will do anything necessary to help us be fruitful-lift us up when we have no fruit, prune us for a greater fruitfulness and nurture us with His life flowing through our connection with Him, the Vine. The Father is positively reflected when we are fruitful and act like followers of Jesus. All you must do is hang on, embrace and enjoy your connection to the vine; He will do the rest! Make like a branch and hold on for dear life-your life-to the vine-Jesus. I just saw this and I love it. Jesus alone is enough. Jesus plus something is nothing. Jesus plus nothing is everything! Life is about one thing! It's not your Church, your cause, your doctrinal beliefs, the 2nd coming, healing, supernatural gifts or prayer. Life is all about Jesus. He is the one thing that matters most! Without Jesus you can do nothing! Do you really believe this?

Philippians 3:12-16

FOR AUDIO VERSION CLICK HERE. 12Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you; 16however, let us keep living by that same standard to which we have attained.

Paul makes it clear that he has not "arrived" or "reached the goal of the race." Then he reveals his strategy: Make sure you are focused-"this one thing I do." Forget what lies behind. There is nothing you can do about it-can't change it or alter it, so forget it. Some people have such a huge rear-view mirror, bigger than the windshield and therefore can't make any forward progress.

Lean into it "what lies ahead" as a runner leans into the curves or leans forward, straining to beat everyone in the race across that finish line.

With all this in place, then you are to PRESS ON TOWARD THE GOAL OF THE UPWARD CALLING OF GOD IN CHRIST JESUS. This is having an ultimate goal for you-an eternal calling or purpose. With this ultimate purpose or calling in focus, then you are able to cast a vision on your life. All of your other goals are subjected to this ultimate goal.

NOTE two things here: God calls us to Himself and not to a mission. We are to be diligent to keep this attitude of pressing toward maturity and if your attitude is wrong, God will let you know. It's interesting that Paul is saying that God will reveal to you how you should think and feel.

In other words, this walk toward maturity in Jesus has to do with your personal relationship with Him. It's a movement, individually directed by God Himself, in which each person is held accountable by God. Few look alike and few are going the same direction and doing the same thing. This Jesus movement is gloriously out of control. Well, it's out of our control. So, join the movement. LET GO AND LET GOD!

Philippians 4:21-22

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I always enjoy reading through the letter to the Philippians. There are so many great insights and memorable passages noted here that are so usable! I want to remind you of a keeper from each chapter in this letter before we leave this study.

CHAPTER 1--1:21-For to me, to live is Christ and to die is gain. CHAPTER 2--2:5-Have this attitude in yourselves which was also in Christ Jesus, CHAPTER 3--3:10-that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; CHAPTER 4--4:6-7-Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. These key passages sum up this letter nicely.

The closing words of the letter to the Philippians demonstrate that characteristic warmth of the early church of Jesus. Check out these last two verses: 21Greet every saint in Christ Jesus. The brethren who are with me greet you. 22All the saints greet you, especially those of Caesar's household. 23The grace of the Lord Jesus Christ be with your spirit.

5 observations: 1. The fellowship of Jesus consists of saints. The believer doesn't have to perform a miracle in his or her ministry, but each believer IS a miracle, therefore each believer is called a saint in the Bible. Saint means holy one or a person who is set apart unto God for a special mission.

2. The fellowship of Jesus is a family of brothers and sisters who are continually learning how to get along and to love one another.

3. The fellowship of Jesus must be reciprocal. Note that Paul says to greet all the saints there in Philippi and also sends greetings from the saints in Rome who are with him.

4. The fellowship of Jesus is a collection of many different people from all kinds of backgrounds. Note that there were believers who were part of the royal family of Caesar, sending their greetings to the Philippian fellowship.

5. The fellowship of Jesus runs on the grace of the Lord. The Lord has extended His grace-unmerited favor-toward us and we learn to share this grace with others in our family.

Every time I read how the fellowship of Jesus held on to their connection with one another in the first century throughout the world, it seems that the fellowship of Jesus today is too fragmented and disconnected. So, what are we to do about it? I think you start right where you are. Keep connected with other believers in your community, your corporate environment and everywhere you travel around the world. You will find that these connections become a mutual blessing to all who participate. Work on your connections with other Jesus people.

I heard a great visual for believers to keep in mind. When a waitress in the South was asked, "What is a grit?", she said, "There's no such thing as a grit, because grits always come together!"

Philippians 4:14-20

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14Nevertheless, you have done well to share with me in my affliction. 15You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone; 16for even in Thessalonica you sent a gift more than once for my needs. 17Not that I seek the gift itself, but I seek for the profit which increases to your account. 18But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God. 19And my God will supply all your needs according to His riches in glory in Christ Jesus. 20Now to our God and Father be the glory forever and ever. Amen.

Paul says something special here. He says, "It is not that I desire a present from you for my own sake, although your gift touches my heart and makes me very glad. I don't need anything, for I have more than enough. But I am glad that you gave me a gift for your own sake." Their generosity made him glad, not for his own sake but for theirs. Paul's joy in the gift is not in what it did for him, but in what it did for them. It was not that he did not value the gift for its own sake; but his greatest joy was that it and the love which prompted it were very special to God.

In the next sentence Paul makes it clear that no gift ever made any man the poorer. The wealth of God is open to those who love him and love their fellow-men. He who gives makes himself richer, for his own gift opens to him the gifts of God. "And my God will supply all your needs according to His riches in glory in Christ Jesus."

We've seen this same thing in our experience. We have learned to love and celebrate the relationship that we might have with people rather than their gifts. In a world with all kinds of hidden agendas, especially as it relates to giving or tithing in the spiritual realm, there is lots of abuse in this area. It's too easy to work with someone for what they might be able to do for you or for what they might be able to give into the pot. What we've learned is to make it clear that we want a relationship with the person. It's not their gifts that we want, but we want them. This is the same approach God takes with us. He wants our hearts more than He wants our performance or presents.

Taking this approach with people demonstrates genuine love toward them, genuinely caring for them--a real oddity for people today! This is especially true of those who have great means. They are so used to being "hit up" for money by nearly everyone they meet.

We are seeing this principle play out in our fellowship here locally. We are focusing on the relationship with a few, not focusing on the money or doing any "marketing" or "fund-raising" with them. We are learning to function as family, where we are getting to know one another better and taking the time to really love one another.

But here is the bottom-line! We encourage each other to walk a personal walk with Jesus-turning everything over to His care and direction with a "ruthless" trust. We say things to one another with a sense of expectation that the Lord really will come through on your behalf, like "He knows what you're going through." or "Jesus will continue to give you the strength." or "You'll know what to say and do when the time comes."

We find ourselves living out that passage in Hebrews 10: 22let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24and let us consider how to stimulate one another to love and good deeds, 25not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

In the Message version it goes like this: 22 So let's do it- full of belief, confident that we're presentable inside and out. 23 Let's keep a firm grip on the promises that keep us going. He always keeps his word. 24 Let's see how inventive we can be in encouraging love and helping out, 25 not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.

This is all under-girded with the ringing reality of Paul's words, AND MY GOD SHALL SUPPLY ALL YOUR NEEDS ACCORDING TO HIS RICHES IN CHRIST JESUS. Over the last few weeks I have found more satisfaction in this, because I've had the privilege of being in fellowship with a few. In those connections of fellowship, I've felt the riches of God-His love, His strength, His peace and His joy-supply all that I need. And you know what, it's just plain old FUN!

Philippians 4:10-13

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Paul gets back to one of the primary themes for writing this letter in the first place.

1. Joy from the concern and love of the Philippians for him and his need. 10But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. The believers in Philippi were completely on Paul's team and backed him in every way.

2. Joy that is beyond circumstances. 11Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.

As we have discussed before, joy has nothing to do with circumstances. Paul sets forth two extremes between having nothing (humble means) and living with prosperity and he assures his friends that no matter the circumstance, he has learned the secret of being filled in the midst of going hungry and having abundance while suffering need.

3. Joy that is found in JESUS PLUS NOTHING. Paul now gives his secret of being content no matter what-whether in poverty, hunger and need or having prosperity and abundance. Here it is. It is simply: 13I can do all things through Him who strengthens me.

Paul learned that being content is found in the strength and support Jesus gives. Whether you are rich or poor, Jesus is always there to strengthen you. We all experience ups and downs, but Jesus is the constant--the only one who will not flake on you!

Here's the dynamic that is miraculous. If you are in deep trouble or need, hang on to your relationship with Jesus and you will have the strength to get through it. If you are wealthy and it seems like all is well, don't forget your relationship with Jesus or you'll find yourself depending on your wealth rather than Him.

Contentment is only found in Jesus, no matter your external life situation. YOU CAN DO ALL THINGS THROUGH HIM WHO STRENGTHENS YOU. This means you can live anywhere in any condition, because you don't find your strength in your life situation but in your relationship with Jesus.

So, don't let your minds be led astray from the simplicity and purity of devotion to Jesus. Anything more or less than JESUS PLUS NOTHING will surely end in discontentment. JESUS PLUS NOTHING means contentment and contentment is all about inner, long-term, totally satisfying, joy!

Philippians 4:8-9

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8Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. 9The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.

Just yesterday we saw that by taking your requests to the Lord, He will give you the peace that passes all understanding and that peace from God will guard your heart and mind. Once you have offered up your desire to the Lord, I think He will either give you that desire or change it!

Now, the concept of peace continues in these next two verses. NOTE the word "whatever" here. WHATEVER is true, honorable, right, pure, lovely, and of good repute. DWELL ON THESE THINGS. I like this word WHATEVER, because it fits what I understand about our relationship with the Lord. He first wants us to be interested and then we are called to FOLLOW HIM. And within this followship we have an amazing freedom to dwell on the WHATEVERS, as long as they are not illegal, immoral or fattening. This all fits very nicely with Jesus' words of invitation when He says, "Come unto Me, all of you who are weary and burdened down with all of the do's and don'ts of religiosity and trying to be acceptable to God." COME UNTO ME and I will give you REST. This rest involves a lot of freedom-the whatevers here!

So, first of all, dwell on the things that are true, honorable, right, pure, lovely and of good repute.

And, second, practice the things that you have learned, received, heard and seen in me. THEN, the God of peace will be with you. In verses 6-7 the PEACE OF GOD will guard your hearts and minds in Jesus. Here, the GOD OF PEACE will be with you, if you practice the things you have seen in Paul. Let me ask you something here. If those around you were to practice the things they have learned from you, received from you, heard from you and seen in you, what would be the result? Would they be assured of the GOD OF PEACE showing up in their lives? Or, would they experience just the opposite?

So, if you find yourself overwhelmed with the stresses of this life, work on applying the formula for peace here. Set your mind to dwell and meditate on the good things. Be a good finder. AND, if you want the God of peace to be with you, then practice the things you have learned, received, heard and seen in those who are spiritually mature around you.

There is one more thing that is the challenge to me throughout the letter to the Philippians. CAN I SAY TO OTHERS, "DO AS I DO!" or am I relegated to "DON'T DO AS I DO, BUT DO AS I TELL YOU TO DO!" I am more aware than ever in my life that those around me are counting on me to be faithful in my walk with Jesus. If I am not faithful, then those around me will not be challenged or encouraged at all, but will embrace more complacency in their lives. But it's important for you to understand that this is not all about me and those around me. But, more importantly, what we're discussing here in this passage is all about you and your walk. As you are walking your walk of faith, walk it in such a way that others will get something out of it--that you have something significant to share with others.

This is how we can all experience the peace of God that is beyond all comprehension and how the God of peace will be with you. It's the difference between living in peace or pieces. YOUR CHOICE!

Philippians 4:6-7

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6Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.

This is one of my favorite passages and so practical and powerful! Let's unpack each phrase.

6Be anxious for nothing, Now this is relevant to our lives. Don't worry about anything! What part of this do you not understand? It's not don't worry about some things or most things, do not worry about anything at all!

but in everything by prayer and supplication with thanksgiving BUT IN EVERYTHING, not in some things, but in everything use general and specific prayer and don't forget to base it in gratefulness and thanksgiving.

Let your requests be made known to God. Offer up your desires to God. Now, think about this. Whatever you may desire-whether good, bad or ugly-tell the Lord about it. He already knows them, but there is a clarity and a powerful dynamic that emerges when you actually share your heart's desires with the Lord. It's like you're coming clean with your best friend.

Now, here's the result of refusing to worry, but to take your requests to the Lord. 7And the peace of God, which surpasses all comprehension, The peace of God which is far beyond anything you have ever experienced or imagined. Now NOTE, will guard your hearts and your minds in Christ Jesus.

Can you imagine anything more relevant than this? The most wholesome peace ever experienced and your hearts and minds will be guarded by it. Also, think of it this way. Paul and Timothy had experienced some pretty bizarre and nasty receptions most everywhere they went, yet they have discovered a secret for countering worry and anxiety in life.

BE ANXIOUS FOR NOTHING, BUT IN EVERYTHING BY PRAYER AND SUPPLICATION WITH THANKSGIVING LET YOUR REQUESTS BE MADE KNOWN TO GOD. AND THE PEACE OF GOD, WHICH SURPASSES ALL COMPREHENSION, WILL GUARD YOUR HEARTS AND MINDS IN CHRIST JESUS. This passage doesn't need proof; it needs practice!

Philippians 4:1-5

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1Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved. 2I urge Euodia and I urge Syntyche to live in harmony in the Lord. 3Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life. 4Rejoice in the Lord always; again I will say, rejoice! 5Let your gentle spirit be known to all men. The Lord is near.

Apparently there is a little tension between two of the women in the fellowship-Euodia and Syntyche. He is urging those in the fellowship to come alongside them, these two women in particular, and with all the fellowship. He is saying, "Calm it all down." Jesus left us here on the planet to work out our differences in love. This is the primary way of demonstrating the His love in real life.

Three times in the next few verses the words "in the Lord" occur. Each one is connected to a command. All three are applicable to us today in the fellowship: FIRST-Stand firm in the Lord. Stay steady in the things of the Lord-with the things that please Him. Stand firm from engaging in disputes or needless arguments against one another. You see, you can stand firm on your own OR you can stand firm IN THE LORD. When you stand firm in the Lord, you will stand with grace and truth. You will say and do what Jesus would do in that situation.

SECOND-Live in harmony in the Lord. There is little harmony without being IN THE LORD. The "brotherhood" of man is impossible without the lordship of Jesus. When each one of us is IN THE LORD, there will be harmony in our fellowship with one another.

THIRD-Rejoice in the Lord always. Joy has nothing to do with what you have, where you are or whom you are with. Joy is the ability to enjoy the scenery while on a detour. He is not saying "be happy" in the Lord, because being happy has to do with circumstantial happenings. Happenings are temporary; joy is ongoing no matter what. So, the command is REJOICE or BE JOYFUL, not in your surroundings or anything else, but IN THE LORD.

You see, when you are IN THE LORD, you CAN stand firm. You CAN live in harmony and you CAN rejoice no matter the circumstances! When you are IN THE LORD, you are empowered in every way. So why would you ever want to be anywhere else than IN THE LORD? Yeah, why?

There's one more thing here of note. After giving these three commands, there is one more statement: "Let your gentle spirit be known to all men." In everything you do, let your demeanor be a gentle spirit of moderation, not antagonistic or powering yourself over another. This was an unusual spirit to posses in the Greek and Roman cultures. So, why would those in the fellowship be motivated to take on such an attitude? NOTE, because THE LORD IS NEAR! Again, IN THE LORD is the operable phrase. Being in the Lord is being IN THE PRESENCE OF THE LORD. When you realize you are in His presence, your actions and attitude will be different. Now, that's a great way to live-IN THE PRESENCE OF THE LORD!

Philippians 4:1

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Therefore, my beloved brethren whom I long to see, my joy and crown.

NOTE that the church or gathered believers in Jesus in Philippi are said to be Paul's joy and crown. These believers were most likely brought to Jesus by Paul and Timothy (and other disciples traveling with them). And, not only were they introduced to Jesus, but they were discipled along the way-brought along in Jesus. He calls them "my joy and crown." There are two words translated "crown". One is diadema which means a royal crown or crown of kingship. The second is stephanos which has two meanings: It was the crown given to a victorious athlete at the Greek games. To win this crown was the peak of an athlete's experience. It was the crown with which guests were crowned when they sat at a banquet, at a time of celebration and great joy.

I believe Paul was saying that the Philippians were the crown of all his work. There is no joy like seeing someone in whom you have invested your time and energy-some portion of your life-grow and blossom spiritually and personally. It is the greatest thrill imaginable! It's like seeing your child make a hard decision and maturing in the process, knowing that you taught him that.

In a long season of my life I was placed in a ministry where I was speaking and teaching the masses. Although I saw a few come through who were obviously marked by Jesus through me-my joy and crown, it was very few. I saw lots of people who were introduced to Jesus through what I was doing, but did not experience the "bringing them along in Jesus." I was too busy doing the upfront thing to the masses. That was a season of my life with Jesus for which I am grateful, however I have been brought into a whole new season-an entirely new experience in ministry.

Today, after Jesus recaptured my heart, I am enjoying what it means to have men and women be "my joy and crown" and it is the most thrilling thing I've ever known! I want to encourage you to think outside yourself and all that you're wrapped up in-all that gives you joy and happiness-and invest yourself in others.

Come alongside others, help them through difficult times, support them in decision-making, and introduce them to the only person who can transform their lives inside and out. And when you see them grow and get through the struggles of life, embracing joy in a whole new way, investing their lives in others, you will be able to say with great enthusiasm, "You are my joy and crown." There is nothing more thrilling and satisfying than this! Try it out.

Philippians 3:12-16

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10that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11in order that I may attain to the resurrection from the dead.

1-That I may know Him-This is not to know a lot about Jesus, but to know Him personally, experientially! In order for you to cultivate a personal relationship with Jesus, you must learn more and more of what He said and did. Then, the more you ask, "What Would Jesus Do?", the more you will discover this Jesus intimately.

2-That I may know the power of His resurrection-Paul and Timothy shared this passion-to know the power of Jesus, the power that raised Jesus from the dead. It's important to realize that it was the resurrection power that changed the disciples from a weak-willed group of stumble-bums into a confident team of revolutionaries that turned the world upside down! When you know the power of the resurrection of Jesus, you know that it supersedes all powers within the universe.

3-That I may know the fellowship of His sufferings, being conformed to His death-Paul experienced this greatest of powers, the power of the resurrection, when Jesus apprehended him on the road to Damascus, THEN he was persecuted, beaten, stoned, thrown into prison and his life constantly threatened. He quickly came to know the fellowship of Christ's sufferings. You simply cannot have one without the other-the good with the bad. Note that the sufferings and death of Jesus is the greatest demonstration of love ever! To know and share in His sufferings and death is to absorb that principle into our lives, so that we may know how to be lovers in this cold, cruel world.

4-That I may attain to the resurrection of the dead-This is not expressing any doubt that there is the resurrection of the dead at the end, but an expression of Paul's ultimate goal that somehow, whatever the path may be, he will make it to the grand day of the resurrection.

These heart desires give great insight into what Paul and Timothy felt was most important. And, it sets an example for us. I have meditated on these verses over the years, but I've never felt more in tune in my heart with these desires than I do today. I want to know Jesus better, THE PERSON OF JESUS AND NOT JUST THE FACTS ABOUT HIM!

I want to know and experience the power of His resurrection, THE POWER OF JESUS AND NOT BE LIMITED TO MY ABILITIES!

I want to know the fellowship of His sufferings by being conformed to His death, THE PICTURE OF JESUS' LOVE FOR EVERYONE!

I want to somehow attain to the resurrection of the dead, no matter what road God leads, THE ULTIMATE PURPOSE OF DEFEATING DEATH THROUGH THE RESURRECTION PAVES THE WAY FOR MY RESURRECTION SOMEDAY!

This reminds me Jesus' words in the Gospel of John, I AM THE RESURRECTION AND THE LIFE; HE THAT BELIEVES IN ME, EVEN THOUGH HE DIES SHALL LIVE! I want to live that resurrection life and share in the sufferings of Jesus. How about you?

Philippians 3:10-11

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10that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11in order that I may attain to the resurrection from the dead.

1-That I may know Him-This is not to know a lot about Jesus, but to know Him personally, experientially! In order for you to cultivate a personal relationship with Jesus, you must learn more and more of what He said and did. Then, the more you ask, "What Would Jesus Do?", the more you will discover this Jesus intimately.

2-That I may know the power of His resurrection-Paul and Timothy shared this passion-to know the power of Jesus, the power that raised Jesus from the dead. It's important to realize that it was the resurrection power that changed the disciples from a weak-willed group of stumble-bums into a confident team of revolutionaries that turned the world upside down! When you know the power of the resurrection of Jesus, you know that it supersedes all powers within the universe.

3-That I may know the fellowship of His sufferings, being conformed to His death-Paul experienced this greatest of powers, the power of the resurrection, when Jesus apprehended him on the road to Damascus, THEN he was persecuted, beaten, stoned, thrown into prison and his life constantly threatened. He quickly came to know the fellowship of Christ's sufferings. You simply cannot have one without the other-the good with the bad. Note that the sufferings and death of Jesus is the greatest demonstration of love ever! To know and share in His sufferings and death is to absorb that principle into our lives, so that we may know how to be lovers in this cold, cruel world.

4-That I may attain to the resurrection of the dead-This is not expressing any doubt that there is the resurrection of the dead at the end, but an expression of Paul's ultimate goal, that somehow, whatever the path may be, he will make it to the grand day of the resurrection.

These heart desires give great insight into what Paul and Timothy felt was most important. And, it sets an example for us. I have meditated on these verses over the years, but I've never felt more in tune in my heart with these desires than I do today. I want to know Jesus better, THE PERSON OF JESUS AND NOT JUST THE FACTS ABOUT HIM!

I want to know and experience the power of His resurrection, THE POWER OF JESUS AND NOT BE LIMITED TO MY ABILITIES!

I want to know the fellowship of His sufferings by being conformed to His death, THE PICTURE OF JESUS' LOVE FOR EVERYONE!

I want to somehow attain to the resurrection of the dead, no matter what road God leads, THE ULTIMATE PURPOSE OF DEFEATING DEATH THROUGH THE RESURRECTION PAVES THE WAY FOR MY RESURRECTION SOMEDAY!

This reminds me Jesus' words in the Gospel of John, I AM THE RESURRECTION AND THE LIFE; HE THAT BELIEVES IN ME, EVEN THOUGH HE DIES SHALL LIVE! I want to live that resurrection life and share in the sufferings of Jesus. How about you?

Philippians 3:1-9

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1Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you. 2Beware of the dogs, beware of the evil workers, beware of the false circumcision; 3for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, 4although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more: 5circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; 6as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. 7But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 8More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, 9and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

This is one of Paul's most profound writings. He is sharing His experience, strength and hope in finding Jesus. He sets forth a biographical sketch of his religious life and it is impressive! He did everything just right, keeping every last letter of the law as he understood it and was most zealous about it. What he is saying is "There is no one you can find who had better religious credentials than I have." But he views all of these accomplishments as a pile of manure when compared to knowing Jesus as Messiah and Lord. You heard it right. MANURE. That's the word used for what is translated "rubbish" here and "dung" elsewhere.

Paul was doing his best to be righteous before God-to do, do, do! But when he found Jesus (or, when Jesus found him on the road to Damascus), he came to realize that Messiah Jesus has already done all that is needed to be done to be righteous before God and invites all those who are 'weary and heavy-laden' with do, do, do, to come to Him and He will give you rest. Like Paul we tend to want to do, do, do, but with Jesus it is DONE. Through His righteousness we can become righteous by faith.

In Paul's zeal to be righteous, he was a good religious Jew who was looking for God's Messiah (God's Christ) to show up someday. He can be truly called a follower and seeker of the Messiah or you might even say that PAUL WAS A CHRISTIAN. THEN JESUS APPREHENDED HIM! Think of it! Paul, being a seeker and follower of the Christ could have been called a Messianic or a Christian, then he met Jesus who claimed to be the Christ he was looking for all along.

This is why I shy away from being called a "Christian" or putting myself in the position of defending the religious system called Christianity. My own experience is that I was a Christian, having grown up in the culture and faith of Christianity, yet that was not transforming in my life. I did not experience spiritual transformation until Jesus apprehended me. Then I became a follower of Jesus. This would be no different than a Muslim, Hindu, Buddhist, Catholic, Baptist, Lutheran, Jew, Mormon or agnostic. These are all cultural traditions and faiths. No matter what cultural background you find yourself, you can be a follower of Jesus. Once Jesus gets hold of your heart (apprehends you), you are transformed and become a new person. HOWEVER, YOU DON'T NEED TO BE CONVERTED OUT OF YOUR CULTURAL BACKGROUND. I know many Jewish followers of Jesus or Buddhist, Muslim, Hindu, Catholic, Baptist or whatever followers of Jesus. Once you see Jesus in this way, you don't have to argue and debate religion with anybody. He is the King of kings and Lord of lords. There is no one who ever lived to be compared with Jesus! You don't have to feel compelled to "convert" someone from one religious system to another. If you are going to do anything, introduce people to Jesus. Lift Him up and all men will be drawn to Him. I have come to realize that even Jesus doesn't want to become a Christian. He wants to be Lord, Savior and friend. You see, it really is JESUS PLUS NOTHING.

Philippians 2:25-30

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25But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your messenger and minister to my need; 26because he was longing for you all and was distressed because you had heard that he was sick. 27For indeed he was sick to the point of death, but God had mercy on him, and not on him only but also on me, so that I would not have sorrow upon sorrow. 28Therefore I have sent him all the more eagerly so that when you see him again you may rejoice and I may be less concerned about you. 29Receive him then in the Lord with all joy, and hold men like him in high regard; 30because he came close to death for the work of Christ, risking his life to complete what was deficient in your service to me.

Apparently, Epaphroditus had been sent to Paul by the believers in Philippi to come to the aid of Paul. While attending to Paul, Epaphroditus became deathly ill. Now, Paul wants to send him back to the Philippians to see how they are and to show them that he is well, too. Paul identifies Epaphroditus as "my brother", "fellow worker", and "fellow soldier", a man who was in sync with Paul and Timothy in every way. He is held up as one who ought to be held high and received with joy.

As I read this scene I have many thoughts about how we should be acting today. First-we must be about networking people from one city to another. We tend to be so self-focused that we ignore the fact that there are many like-minded believers throughout the world. Whenever you connect one follower of Jesus with another, you have not only bound them together but you have empowered both in the process. The only thing that matters is what happens "life on life"-our relationships with one another in the fellowship of Jesus.

Second-we must be about using all our travels to connect with the fellowship of Jesus elsewhere. With all the travel that we do in our world it's a shame to miss out on the dynamic blessings that could happen as we meet one another or focus on gathering together in the name of Jesus. Instead of blowing in and out of town (which I've done so many times in the past), I am planning ahead and seeking out what family members are there in the city. I want to meet them and do a two-way-they be an encouragement and blessing to me or I may be a blessing to them. What you will find is that your visit is so appreciated. I see this as one of the most significant ways of loving other disciples wherever you go.

Third-we must be careful to joyfully honor and respect those who are giving their time to minister to others. There are so few who have been released to give of their time. They could use your affirmation and encouragement. And when you affirm and encourage them, you will attract others who seek to be released.

Again, this paragraph demonstrates the tight relationships of the few who were used by God to turn the world upside down! Paul, Silas and Timothy spent only a little over three weeks in another Greek city, Thessolanica, and from this visit the Thessalonians were so positively affected that they in turn had a major impact throughout all of Asia Minor.

So, the early disciples used Jesus' methodology of the power of the few and changed their world, having an indelible impact on their culture. Today, most disciples ignore Jesus' methodology of the power of the few and seek to charm and win the masses, having little impact upon our culture. GO FIGURE. Do it Jesus' way with the power of the few and change your world or do it the "modern" way with the pseudo-power of the masses and have little or no mark on society.