JESUS SELECTS 12 MEN

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Out of all of the disciples or followers of Jesus at the time, Jesus chooses 12 to fill the role of apostles. Before choosing these men, Jesus thoroughly prepares Himself to make these choices. We get a glimpse of this scene in Luke 6:12-16.

One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor.

After praying all night, Jesus chose 12 men out of the group of the many followers. He chose them to fill a certain role—to be apostles. An apostle literally means to be one who is sent. Jesus wanted a few—the 12—to serve as “sent ones” who would go out to spread the Good News of Jesus and the Kingdom. In my opinion, we don’t have the “office” of apostle any longer. However, we do have today those who serve as apostles, those who are sent into new areas to introduce Jesus and the Kingdom there.

NOTE what Jesus did before selecting the 12. He prayed all night. Have you ever wondered what praying all night might be like? Do you think Jesus did all of the talking? My first thoughts have always been that I wouldn’t be able to last, because my requests would run out. I’ve done lots of thinking about this and have come to realize through several of my friends that there are two dimensions to prayer. Naturally, there is the asking where you do all of the talking. This is legitimate and encouraged everywhere in the Scripture.
This is by far the most common understanding and practice throughout the world.

However, there is a second dimension to praying that is not understood and commonly practiced. This is to listen! That’s right, listen. After you have expressed your heart and desires before the Lord, it’s important to spend some time quietly before God in order to hear from God. So, God has heard from you and then He wants you to hear Him.

Think of it this way. Suppose you go to your father and ask several questions, then as soon as you have finished expressing your question or questions, you split. “See you later, dad.” Now, what’s missing here? Well, you are asking questions and not waiting around for the answers. This is precisely what we do with God. We ask and plead and beg and ask some more, but we don’t take the time wait for the answers. Then, after praying in this way, we wonder where God is and what He wants from us. You see, He really wants to give you His wisdom and His perspective on the matters you have brought before Him. He would love to give you some answers to your questions.

When I first prepared a message on prayer years ago, I discovered a great saying about prayer that has stuck with me. It is simply, “PRAYER DOESN’T NEED PROOF; IT NEEDS PRACTICE.” Now, that says it all. It’s so easy to cuss and discuss all we know and all our experiences with prayer. We can do so much that we end up in what is called analysis paralysis. Prayer is the missing link in our lives that without it, we can miss all that God is trying to say to us. If we only ask God for things and don’t wait around to hear the answers, it’s no wonder we’re confused about God. It’s no wonder we tend to doubt that He cares. It’s no wonder we tend to think that God is too silent in our lives. It’s no wonder we wonder if God is really there at all. If all you do is talk, you’ll never hear His voice.

JESUS HEALS ON THE SABBATH

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In Luke chapter 6 we come to a segment where there is a conflict over the issue of keeping the Sabbath. In addition to fraternizing with sinners as Jesus often did, the breaking of the Sabbath was a major sensitivity to the religious leadership of the time.

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Some of the Pharisees asked, "Why are you doing what is unlawful on the Sabbath?"
You see, the Pharisees being a hypercritical bunch taught that you can’t even rub the wheat kernels in your hand or you are working and threshing the grain.

Jesus answered them, "Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions." Then Jesus said to them, "The Son of Man is Lord of the Sabbath."
The point here is that when David and his men were hungry, the need of their hunger superseded the law of what to do with the consecrated bread. Then, Jesus points out that He, Himself, is the Lord of the Sabbath, so He can do anything on this day.

Right after this, Jesus went into the synagogue and was teaching there. He spotted a man who needed His help. I think Jesus saw this as a perfect opportunity to make His point further. It’s like Jesus went out of His way to heal a man on the Sabbath. Check out what happens here:

On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew what they were thinking and said to the man with the shriveled hand, "Get up and stand in front of everyone." So he got up and stood there.
Jesus really sets up this miracle, so that everyone will see it and get the point. I’m sure it was clear that Jesus was going to disregard the Sabbath laws in order to heal this man.

Then Jesus said to them, "I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?" He looked around at them all, and then said to the man, "Stretch out your hand." He did so, and his hand was completely restored. But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.

Jesus wasn’t opposed to keeping the Sabbath. What He was opposed to was making the Sabbath so prominent that it became the new God that threatened the vitality of a relationship with Him. In another Gospel Jesus said that “man was not made for the Sabbath to serve it, but the Sabbath was made for man to enjoy and get a rest from the stresses of life.

Sabbath is for man to enjoy. Before finishing up on this paragraph, I want to clarify what keeping Sabbath might entail. Here are a few reflections on the proper view of Sabbath:
1. Sabbath is A SANCTUARY IN TIME!
2. It’s A TIME TO DISCONNECT FROM THE RAT RACE OF LIFE— TO REST!
3. A TIME TO KEEP YOURSELF PLUGGED INTO GOD NO MATTER WHAT!
4. A TIME TO CULTIVATE JOY & HAPPINESS IN YOUR SOUL!
5. A TIME TO SEEK GOD’S WISDOM!
6. A TIME TO REFUEL YOUR GRATEFUL HEART!
7. A TIME TO RECONNECT WITH YOUR CORE VALUES!
8. A TIME TO GET IN SYNC WITH THE RHYTHM OF CREATION!
9. A TIME TO ENJOY GOD’S SALVATION FOR YOU!
10. A TIME TO HANG OUT WITH JESUS!

This last reflection is exactly where Jesus was from the beginning. He invited all who wanted to follow Him to come apart for awhile and just be with Him. This is just as vital today. Jesus is still calling men and women to come and just be with Him.

There’s a great statement that has caught the theme of keeping the Sabbath: It is “COME APART FOR AWHILE OR YOU’LL JUST COME APART.” Since Jesus is the Lord of the Sabbath, then He can make it all work best without any legalistic system of do’s and don’ts for you to perform. So, think about it. COME APART FOR AWHILE OR YOU’LL JUST COME APART.”

JESUS-THE OLD AND THE NEW

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In the last section of Luke chapter 5 we come to an interesting encounter between the Jesus and the Pharisees. After Jesus called Levi to follow Him and Levi’s response was to have a party, the Pharisees and scribes are very upset and offended. So, they pitch out a criticism to Jesus about the behavior of His disciples:
They said to him, "John's disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking." Jesus answered, "Can you make the friends of the bridegroom fast while he is with them? But the time will come when the bridegroom will be taken from them; in those days they will fast."

The implication of the criticism was, “Your disciples are not as spiritual as John’s disciples or our disciples.” There is indeed a fasting theme throughout the Scriptures. You must remember that the Pharisees of Jesus’ day were called hypocrites, but it is best to understand that word to mean hyper-critical. They were hyper about everything, including fasting. Fasting was a practice, but the Pharisees took it to a new level with a super-spiritual pride attached. They fasted twice a week—Mondays and Thursdays.

NOTE Jesus answers with a word picture: “Can you make the friends of the bridegroom fast while he is with them?” Jesus fashions Himself as the bridegroom and this bridegroom is ushering in the Kingdom of God. And, while He is here, there is to be celebration. There will be a time when the bridegroom (Jesus) will be taken away and then fasting will be appropriate.

Then Jesus takes this opportunity to do some teaching and shares a parable with them. The point He wants to make is that His teaching and His disciples cannot and must not fit into the mold of the traditions of the Pharisees and scribes. He first uses the metaphor of patching a garment:
He told them this parable: "No one tears a piece out of a new garment to patch an old one. If they do, they will have torn the new garment, and the patch from the new will not match the old.”

NOTE the contrast between the new and the old. To try to somehow attach the new of what Jesus is teaching to the old traditions will not work. It will be destructive. The new garment will tear and it won’t match. He then uses a second example—pouring new wine into old wineskins:
And people do not pour new wine into old wineskins. If they do, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins. And none of you, after drinking old wine, wants the new, for you say, 'The old is better.' "

Jesus is referring to the fermentation process of wine. New wine will ferment and burst an old wineskin. Again, He contrasts the old and the new. His point is that you can’t attach the new to the old or you’ll ruin both the new wine and the old wineskin.

Jesus (the new) has come with a radical message of the good news of God. He especially appeals to those who don’t have it together—the broken, oppressed, sick and the poor. His entire appeal was about the internal factors of the Kingdom (the heart). That’s the new. The old was embodied by the list of do’s and don’ts of the Pharisees which had an external focus and much of that was for show.

There is a curious statement made by Jesus that might throw you. He says, “None of you after drinking old wine, wants the new, for you say, ‘The old is better.’” What is He saying, “The old is better”? I think he’s pointing something out that is in human nature. Change is so difficult. It’s always easier to go with the familiar, the convenient, the comfortable—the old wine—rather than to step out into being led by Jesus through His Spirit. One has the visible security of a list of do’s and don’ts and the other has only the invisible security of walking with Jesus, walking with others and waiting on Jesus to lead out. One way is an easy check-list of performance for all to see with all sorts of measurables that can be seen. The other is an invisible lifestyle that can only be measured by God, because it’s a matter of the heart.
Jesus didn’t come to abolish the old, but to make it full and meaningful. What are the old boxes and structures of your life that lean toward the comfortable and the convenient? Break down those boxes and burst your bubbles, so that you can enjoy the new that Jesus has come to give you. It’s not a time for fasting, because Jesus is here. It’s time to party!

THE EMBERS COVENANT

EMBRACE the life and principles of Jesus as a lifestyle!
MENTOR others into the Jesus lifestyle!
BELIEVE God will raise up leaders and resources!
EMPOWER the youth of the world!
RESTORE the broken, fallen, wounded, abused and addicted!
SERVE everyone in the spirit and love of Jesus!

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