MYTH #13-Jesus teaches hate for family members!
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One of the most offensive attacks leveled at
Christians and Christianity is this
myth-"JESUS TEACHES HATE." Even Christian
clergy and other Christians yield to this
attack. When I was speaking at a major event
for the Dalai Lama, there were several
hundred clerics in attendance. When one of
the American Buddhist committee members
called me to ask if I would be willing to
speak at this event, I quickly accepted. But
before I did, this event organizer said they
were looking for someone to represent
Christianity and thought I would do a good
job. I explained to him that I don't
represent Christianity very well. He then
said, "Well, what would you represent?" I
said, "I am just a stubborn follower of Jesus."
Of the fourteen speakers on the platform,
most were Buddhist, Muslim, a Hindu nun, a
Jewish rabbi, a famous religion historian,
two Christian clerics (an Episcopalian and a
Catholic priest) and a follower of Jesus.
What was so disappointing to me were the
remarks made by the two Christian clerics.
One disappointment was that neither of them
even mentioned the name of Jesus-not once.
The other was that one of them apologized in
his speech to the other clerics for the
teaching of hate in the New Testament and
quoted what Jesus said in Luke 14: "If
anyone comes to me and does not hate father
and mother, wife and children, brothers and
sisters-yes, even life itself-such a person
cannot be my disciple."
If Jesus is identified with this statement
calling for hate in the sense we know hate,
then the damage is great as people hear this
and are considering this Jesus. Hate taught
by Jesus makes Him no better than the ugly
hate and condemnation of the many religious
factions in our world. Christians certainly
own that judgmental attitude in the USA.
For years I have taught this as a Hebrew
idiom that is an expression of comparison. I
have always said it means: "By comparison,
your relationship with Jesus is so
outstanding that all other relationships look
like hate." That seemed to work for those who
were listening, however something just didn't
set well in my gut. I still didn't like the
One Who is known for the greatest expressions
of love ever being associated with that term,
"hate".
Recently, I've been introduced to a concept
I've completely overlooked. My friend,
Congressman Mark Siljander, a student of many
languages, has shown me through his studies
in Aramaic what Jesus most likely said. You
know, Jesus spoke in Aramaic and there is a
written Aramaic version of the Gospels. In
the Aramaic "hate" is not the word. What
Jesus actually said was: "If anyone comes
to me and does not set aside all other
relationships, such a person cannot be my
disciple." In other words, it's not
"hate", but "set aside" that Jesus says. This
is so much more pleasing and consistent with
the loving Jesus I know. It makes more sense,
yet still a very strong requirement for
counting yourself as a disciple of Jesus. (By
the way, Mark's book, A Deadly
Misunderstanding, has been released and I heartily recommend it.)
Let's go through all three requirements Jesus
offers to be a disciple. Luke 14 has the
entire context. FIRST-This is the priority
requirement. You must set aside all other
relationships and make them subordinate to
your relationship with Jesus. He must be the
preeminent one-the priority of your life.
Large crowds were traveling with Jesus, and
turning to them he said: "If anyone comes
to me and does not set aside father and
mother, wife and children, brothers and
sisters-yes, even life itself-such a person
cannot be my disciple."
Note that there were lots of people following
Jesus at this time-crowds! He wanted each of
them to not just go along with the crowds,
but to make Him the definite priority of
their lives. He didn't say that if you don't
do this, you cannot be my good disciple, but
you cannot be my disciple at all.
SECOND-This is the perseverance requirement.
You will follow after Jesus as your priority
NO MATTER WHAT. Jesus says, "And whoever
does not carry their cross and follow me
cannot be my disciple." No matter what
happens, Jesus is number one for you. He uses
the image of carrying your cross. The cross
of Jesus was the greatest expression of
sacrificial love ever. To be a disciple of
Jesus you must carry your cross of
sacrificial love with you wherever you
go-persistently. That is one our primary
reasons for being.
THIRD-This is the possessions requirement.
Jesus says, "In the same way, those of you
who do not give up everything you have cannot
be my disciples." Jesus is not saying
that you are to give over all your
possessions, but to give them up. I see this
as renouncing the ownership of all you have.
You really don't own what you have. You are a
manager or steward of what God has allowed
you to collect. Jesus wants you to realize
this and be willing to give up all you have
for Jesus and the Kingdom.
It's even more than this. You are not just to
give up everything you have, but all you are
as well-your very existence. He owns it
all-you and all of your stuff! It's learning
to wear the cloak of materialism loosely and
to live your life as one who is owned and
directed by Jesus.
So, Jesus isn't into hate. He doesn't require
you or want you to hate at all. That's a
nasty and unfortunate myth. But Jesus does
present some very tough requirements to be a
disciple who is a follower of Him.
Jesus ends these requirements with a familiar
saying of His. He says, "Whoever has ears
to hear, let them hear." You might even
say that the very first requirement Jesus is
looking for before anything else is: ARE YOU
INTERESTED-interested enough to listen-to
have ears to hear and eyes to see? Are you
interested?