THE JESUS MOVEMENT CAN FIT INTO THE BIG C CHURCH
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HERE.
NOW before I begin, let me make it clear
again: I am NOT against the organized Church.
In our consumer-oriented world, the organized
Church is the vehicle that can be a solution
to the many community needs-to grow up as a
family, to assist parents in strengthening
the family, to provide a place of worship and
prayer, to address the real needs of the
community-hunger, clothing, housing and
counseling.
Embracing Jesus' emphasis and intention with
respect to the movement He was launching
continually makes it seem that He was against
the Synagogue (the modern-day organized
Church). But this is not true. Jesus
respected the Synagogue (the organized
Church). However, Jesus came to launch a
dynamic movement-a few here and a few over
there, gathering together in His name. This
is where He promised to show up-where two or
three are gathered together.
And when Jesus shows up among the gathering
of the few, He changes lives dramatically.
This is a very critical thing. The church of
Jesus is all about transformation. My friend,
Bill Hybels, pastor of Willow Creek Community
Church outside of Chicago, has probably
trained more pastors and church leaders than
any other. Within the last two years Bill and
his staff came to the conclusion that all
they had done building their church was
sorely missing the mark. They found that
their ministry had been emphasizing the wrong
things-asking the wrong question, which was
"How many people were in attendance?" The
bottom-line is that the people were not
experiencing transformation! They are now
reworking their approach to ministry,
identifying where each person is on his or
her spiritual journey and ministering to
their needs specifically. This was quite an
admission, to say the least, and rocked the
Christian world as the news spread.
My friend, Rick Warren, pastor of Saddleback
Community Church in Orange County,
California, shares a similar frustration. He
shared with me his consternation over the
glaring fact that the big C Church is just
not changing the culture. Rick has been
diligently training pastors as Hybels over
the years and sees the reality that the big C
Church is not having the Jesus movement
impact on our society. Even though the mega
Churches are more visible than ever, there
are still 60-70 smaller churches closing each
week. The net impact on our population is not
increasing. It's like the big C Church in
many ways has become a holy huddle in the
midst of a troubled and lost world. But we
cannot settle for this.
For the most part the leadership of the big C
Churches sees the vital need to make the
Church experience more intimate, so they
break down the larger assembly into smaller
contexts. One level of the smaller context is
found through affinity groups-like couples
with children or singles. Another level of
the smaller context is an educational
approach through offering a variety of
classes. Then there are the smaller groups
that meet in homes during the week to study a
given topic. A final smaller context is more
short-term, but proves to be quite effective
and transformational-mission trips or retreats.
Any attempt to get smaller is better and
creates an atmosphere that invites
participation. But just because you are
meeting in a smaller context doesn't mean you
are practicing the Jesus movement. Most small
groups never reach the level of intimacy and
unity for which Jesus prayed. They usually
drift into gentle friendships, which are
good, but are not the revolutionary
fellowship movement Jesus envisioned.
There are 3 dynamic, Greek words with a
message of encouragement that can help you to
stay on track with Jesus and to participate
in A REVOLUTIONARY FELLOWSHIP THAT TRANSFORMS
THE WORLD!
FIRST-parakoloutheo-Keep on recommitting yourself to follow
closely after one another! It means "to follow close up, or side by
side", "to accompany, to conform to", or "following" teaching so that
you practice it. There is a sense of following so closely that you can
more fully know a person or persons. Check this out in Mark 16:17; Luke
1:3; I Timothy 4:6 and especially pay attention to II Timothy 3:10.
SECOND-katartizo-Keep on restoring one
another! In I Corinthians 1:10, Paul writes:
"I appeal to you that you may be perfectly
united in mind and thought." The words
"perfectly united" are a translation of the
Greek work, katartizo. It is used in several
ways in the New Testament: to restore, to
perfect, to fit, to prepare, etc. Possibly
the most interesting use of the word is "to
mend" a net. Fishermen around the world spend
as much of their time mending nets as they do
fishing. The maintenance of close
relationships requires our attention to
mending as well. It's even used for a
physician to reset broken bones.
So, this word has 3 basic meanings:
(1) To mend or repair the nets-Matthew 4:21;
Mark 1:19.
(2) To complete, furnish completely, to equip
or to prepare-Luke 6:40.
(3) To prepare and perfect ethically and
spiritually-I Thessalonians 3:10; Galatians
6:1; Ephesians 4:12; II Timothy 3:17: I Peter
1:10.
THIRD-haplotes-Keep on reminding one another
of the simplicity of Jesus! "But I am
afraid that, as the serpent deceived Eve by
his craftiness, your minds will be led astray
from the simplicity and purity of devotion to
Christ" (II Corinthians 11:3). This is
a fascinating word that has more to it than
simply simple. This simplicity carries with
it a sincerity, a single-mindedness, an
unaffectedness. There is also a notion of
generosity and bountifulness in this
simplicity. In other words, the simplicity
of devotion to Jesus has a single-minded
abundance to it-an overflowing fullness and
liberality about it.
As you can plainly see the church or
gathering that Jesus intended has to do with
experiencing a revolutionary fellowship with
Jesus and those who are also following Him.
Although this isn't the primary purpose of a
week-end big C Church service due to the
nature of its size, you can experience a
revolutionary fellowship within the big C Church.
So, what does Jesus want us to do with the
organized big C Church?
Reading through the 5 gospels
(Matthew-Mark-Luke-John-Acts) it is clear
what Jesus and the disciples did with the
"organized Church". Let's view the synagogue
as the organized Church. There are four
observations that seem most relevant to us:
1. You don't find Jesus or the disciples
bashing the Synagogue (Church).
2. You find Jesus constantly correcting the
leadership of the organized Synagogue
(Church), teaching and practicing living in
the Kingdom.
3. You don't find Jesus or the disciples
starting new Synagogues (Churches), because
of inadequate teaching or worship.
4. You find Jesus and the disciples using the
Synagogues (Churches) and then orbiting
around them.
Several years ago I read a book, ORBITING THE GIANT HAIRBALL--A Corporate Fool's Guide To
Surviving With Grace by Gordon MacKenzie.
MacKenzie worked at Hallmark Greeting Cards
for 30 years in the creative department. He
found that he was unable to be very creative,
if he had to spend his time in corporate
meetings. So he learned to orbit around the
corporate bureaucracy and not be entangled in
it, freeing him to create. He also makes it
clear that the hairball was absolutely
necessary. Without it there was nothing to
power the orbit and the hairball paid the
bills. This is exactly what the early
fellowships of Jesus did. They participated
in the Synagogue, yet they were in orbit
around their Synagogue, their communities and
around the marketplace. They went to
Synagogue (Church) every Sabbath, yet they
were there for a higher purpose. They were
there to introduce more and more people to
the revolutionary fellowship and person of
Jesus.
There are two clear action steps here:
FIRST-participate in the revolutionary
fellowship movement of Jesus inside or
outside the big C Church.
SECOND-orbit around the big C Church, looking
for those who are interested in Jesus and His
movement. Once someone leans in with
interest, invite them into the revolutionary
fellowship of Jesus with you.