Matthew 15:32-39

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32 And Jesus called His disciples to Him, and said, ``I feel compassion for the people , because they have remained with Me now three days and have nothing, to eat; and I do not want to send them away hungry, for they might faint on the way.'' 33 The disciples said* to Him, ``Where would we get so many loaves in this desolate place to satisfy such a large crowd?'' 34 And Jesus said* to them, ``How many loaves do you have?'' And they said, ``Seven, and a few small fish.'' 35 And He directed the people to sit down on the ground; 36 and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people. 37 And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full. 38 And those who ate were four thousand men, besides women and children. 39 And sending away the crowds, Jesus got into the boat and came to the region of Magadan.

Again Jesus feels compassion for the people and wants to feed them. Before it was the 5000 and now it is the 4000. Many scholars think that the feeding of the five thousand and the feeding of the four thousand are different versions of the same incident; but that is not so. The date is different; the first took place in the spring, the second in the summer. The people and the place are different. The feeding of the four thousand took place in Decapolis. Decapolis literally means ten cities, and the Decapolis was a loose federation of ten free Greek cities. On this occasion there would be many Gentiles present, probably more Gentiles than Jews. It is that fact that explains the key phrase in Matt 15:31, "They glorified the God of Israel."

To the Gentile crowds this was a demonstration of the power of the God of Israel. There is another curious little hint of difference. In the feeding of the five thousand the baskets which were used to take up the fragments are called kophinoi in the feeding of the four thousand they are called sphurides. The kophinos was a narrow-necked, flask-shaped basket which Jews often carried with them, for a Jew often carried his own food, lest he should be compelled to eat food which had been touched by Gentile hands and was therefore unclean. The sphuris was much more like a hamper; it could be big enough to carry a man, and it was a kind of basket that a Gentile would use.

NOTE that this time Jesus did the distribution personally and this time there were 7 large baskets left over rather than 12.

NOTE that when Jesus intervenes to meet a need that all involved are satisfied.

NOTE that when Jesus miraculously fed the crowd, He produced enough for the disciples to eat, too, becomes your add-on god.

When you're following Jesus on one of His missions, you can count on it. You will be taken care of, too.

Matthew 15:29-31

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29 Departing from there, Jesus went along by the Sea of Galilee, and having gone up on the mountain, He was sitting there. 30 And large crowds came to Him, bringing with them those who were lame, crippled, blind, mute, and many others, and they laid them down at His feet; and He healed them. 31 So the crowd marveled as they saw the mute speaking, the crippled restored and the lame walking, and the blind seeing; and they glorified the God of Israel.

NOTE that in the previous scene Jesus' disciples didn't want Him to receive the pleading Gentile woman. Now, in contrast, Jesus receives everyone who comes to Him and heals them all! NOTE THE CONTRAST:

FIRST-Jesus called the scribes and Pharisees blind leader who were leaders of the blind. Jesus heals the blind.

SECOND-The scribes and Pharisees were defiled by their words. They would have been better off if they had been mute. Jesus heals the mute.

THIRD-The scribes and Pharisees positioned themselves as the whole and beautiful people. The to-be-pitied, full of life's ugliness were received by Jesus and made whole.

FOURTH-The scribes and Pharisees gloried in their spiritual walk from Jerusalem, yet were stumbling and falling in response to Jesus' teaching. Jesus made the lame to walk.

FIFTH-The scribes and Pharisees were so proud of their traditions-the man-made add-ons of religiosity-and sought to show off as the highly regarded ones. Jesus was the one who was praised and highly regarded, not their traditions.

This is why we must hang out with and cling to JESUS PLUS NOTHING!

Matthew 15:21-28

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21 Jesus went away from there, and withdrew into the district of Tyre and Sidon. 22 And a Canaanite woman from that region came out and began to cry out, saying, ``Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.'' 23 But He did not answer her a word. And His disciples came and implored Him, saying, ``Send her away, because she keeps shouting at us.'' 24 But He answered and said, ``I was sent only, to the lost sheep of the house of Israel.'' 25 But she came and began to bow down before Him, saying, ``Lord, help me!'' 26 And He answered and said, ``It is not good to take the children's bread and throw it to the dogs.'' 27 But she said, ``Yes, Lord; but even the dogs feed on the crumbs which fall from their masters' table.'' 28 Then Jesus said to her, ``O woman, your faith is great; it shall be done for you as you wish.'' And her daughter was healed at once,.

This is an occasion on which Jesus was outside of Jewish territory. The supreme significance of the passage is that it foreshadows the going out of the gospel to the whole world; it shows us the beginning of the end of all the barriers. The Gospel was intended for the Jews first and then the Gentiles. There was no place in Palestine where he could be sure of privacy; wherever he went, the crowds would find him. So he went right north through Galilee until he came to the land of Tyre and Sidon where the Phoenicians dwelt. There, at least for a time, he would be safe from the hostility of the Scribes and Pharisees, and from the dangerous popularity of the people, since no Jew would be likely to follow him into Gentile territory.

But to Jesus there was a problem here. Here was a woman with great concern for her daughter and she was a Gentile. Jesus was primarily aiming His mission to the Jewish people, even though their response was quite negative. He had to begin with the Jews; and here was a Gentile crying for mercy. There was only one thing for him to do; he must awaken true faith in the heart of this woman.

So Jesus at last turned to her: "It is not right to take the children's bread and to throw it to the pet dogs." It is the word for pet dogs rather than the street dogs. They were household pets. The woman was a Greek; she was quick to see, and she had all a Greek's ready wit. "True," she said, "but even the dogs get their share of the crumbs which fall from their master's table." And Jesus' eyes lit up with joy at such a strong faith; and he granted her the blessing and the healing which she so much desired.

This woman's remarkable approach: 1. She had great love for her daughter!

2. She had great faith! She, even as a Gentile, recognized Jesus as the Son of David (Messianic) and ended up calling Jesus Lord.

3. She had great, persistent hope! She would not be discouraged. She didn't view Jesus as a possible helper, but her only hope!

4. She had a great, cheerful spirit! Her sense of quick wit and humor with Jesus is attractive to Jesus. He seemed to enjoy this spunky faith and hope possessed by this woman.

I think there is a lesson here on how we can approach Jesus. 1) Approach Jesus with a great love for others.

2) Approach Jesus with a great faith and trust.

3) Approach Jesus with an indomitable spirit of hope.

4) Approach Jesus with a cheerful hearted attitude.

This is the kind of approach that gets through to Jesus.

THE FREEDOM AND FORGIVENESS IN JESUS

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On this day of celebration of our freedom in this great country, there is a greater freedom to celebrate! In fact, the freedom I am speaking of has to do with personal freedom. It's the freedom that if you have it, then you could live under political domination and still be free. Or, if you don't have it, you could live in the freest of countries and still be enslaved. There is only one kingdom on planet earth where you can celebrate true freedom inside out and that is in the kingdom of God, where Jesus is King. Where the King is, there is the kingdom. And where Jesus is, there is FREEDOM.

I grew up enslaved as a kid by people who didn't understand this freedom. You see, you can know lots about Jesus and still not experience His freedom. The letter to the fellowship of believers in Galatia deals with this issue as its primary theme. In Galatians 5 the writer says, "It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. For we through the Spirit, by faith, are waiting for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love."

The letter to the fellowship of believers in Rome is the basic source for the Galatian letter and in chapter 8 Paul says, "Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death." You can't get much clearer than NO CONDEMNATION FOR THOSE IN JESUS.

Jesus said to those who believed Him, "If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free."

Now the way I figure it, those of us who are doing the best we can to walk with Jesus, walk with others and wait on Jesus to lead out are walking as disciples of Jesus and continuing in His word, therefore we ought to know His freedom in our lives and celebrate it!

In the Acts of Jesus (13:38-39) this freedom is summed with, "Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses."

The best invitation to freedom is from Jesus Himself when He says, "Come to Me, all who are weary and heavy-laden, and I will give you rest." All who are weary and burdened down with all of the religious systems of performance out there that produce every level of guilt imaginable. You are the ones Jesus is calling to COME TO HIM. Then note He is calling you and me into REST. That rest is the freedom of not having to pay attention to the religiosities of our world and world systems and of our church and cultural systems that weigh us down. JESUS IS CALLING US TO BE HIS DISCIPLES AND THAT CALL IS AN INVITATION TO REST. AND THAT REST IS AN INVITATION TO FREEDOM.

I sum it up this way: YOU CANNOT BE A FREE PERSON UNTIL YOU BECOME BOUND TO THE PERSON OF JESUS!

Matthew 15:15-20

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15 Peter said to Him, ``Explain the parable to us.'' 16 Jesus said, ``Are you still lacking in understanding also? 17 ``Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated ,? 18 ``But the things that proceed out of the mouth come from the heart, and those defile the man. 19 ``For out of the heart come evil thoughts, murders, adulteries, fornications , thefts, false witness, slanders. 20 ``These are the things which defile the man; but to eat with unwashed hands does not defile the man.'' What matters to God is not so much how we act, but why we act; not so much what we actually do, but what we wish in our heart of hearts to do. "Man sees the deed, but God sees the intention."

There is always a natural tendency to externalize everything that is spiritual: 1-The creation of the golden calf 2-Icons and idols out of a variety of religious communities 3-The Pharisaic emphasis upon the externals over the internals.

This is where Jesus took direct aim. He took everything back to the heart of man. Remember, a couple of days ago I mentioned that we tend to build or bring flower pots and planters, while Jesus brings a seed. He is continually saying to us. This thing of salvation? It's internal! This thing of walking righteously before God? It's internal! This thing about religion? It must be internal! You see, Jesus is saying that it's all an INSIDE JOB, because it's all about Him. It truly is JESUS PLUS NOTHING. Nothing can be added to make it any better, but only has the potential to diminish Him.

I'm reminded of the interchange with Jesus: MAN: "Jesus, I have a problem. It's me!" JESUS: "Son, I have the answer. It's me!"