JESUS HEALS TEN LEPERS

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We are moving through the Gospel of Luke and we have come to the place where Jesus heals 10 lepers. This is not a parable; this is a real life story. In this case, you might call it an enacted parable.

Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, "Jesus, Master, have pity on us!" When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed.

Jesus and His disciples are slowly making their way toward Jerusalem. This particular story occurs on the border between Samaria and Galilee among a racially-mixed group of lepers. Leprosy is no respecter of persons.

Leprosy back then was a skin disease that slowly rotted away the skin, destroying the nerves as it moved through a person's body. It was considered incurable and very contagious. Therefore lepers were banned from normal society and lived together as a group, whenever possible. According to Leviticus a person with any kind of infectious disease was to wear torn clothes, unkempt hair, covering the lower part of his face and was to cry out, "Unclean! Unclean!" whenever he came near others. They were not only socially unclean, but they were viewed as ritually unclean as well.

They were allowed to attend synagogue but must be huddled in a separate area by themselves. They were the first to arrive and the last to leave the service, so not to contaminate anyone else. Leprosy was a dreaded disease and was viewed as a death sentence. Only two people by name in the Bible were cured of leprosy-Miriam and Naaman. Up to this time it had been over 700 years since anyone was cured of leprosy. This is why it was said that "When the Messiah comes, He will be able to heal a person of leprosy." This was to be one of three miracles that "only the Messiah could do" and therefore became a clear sign of discovering the genuine Messiah.

NOTE Jesus encountered these ten lepers outside the village. They stood at the proper distance away from Him and called out loudly, "Jesus, Master, have pity on us!" It's not clear that they were asking for healing, but for some act of compassion on them in their isolated poverty. Jesus told them to go show themselves to the priest, because only the priest was able to declare a person healed of leprosy.

The text then says, "In the act of going, they were cleansed." This is striking to me. As they simply obeyed Jesus, they found the greatest gift they could ever have imagined-full cleansing. Their faith was simple enough and had genuine action to it. I mean, what did they have to lose?

So as they were walking together toward the priest, they noticed that they were cleansed. It must have been an amazing experience-a dramatic feeling of shock and freedom.

Only one leper, when discovering his healing, returned to thank Jesus for what He did for him. In the same loud voice that he asked for pity from Jesus, now returns and gives him thanks loudly. Jesus takes care to point out once again that the only one who came back to give thanks for his healing was not a Jew, but a Samaritan.

Four observations come to mind here for me. FIRST-Jesus' healing and cleansing power-His salvation-is for everyone, no matter what the religious and cultural background.

SECOND-When Jesus says to do something, it pays to do it-even if it is such a simple step. The end result may be more than we asked or could have imagined. These lepers only asked for pity-a little help, but He fully cleansed them of their leprosy.

THIRD-Jesus expects gratitude from us as well as our requests for help and healing. Remember, God is always looking at the heart.

FOURTH-Jesus rewards gratitude toward Him. NOTE that He said, "Your faith has made you well." The others were now cleansed, too, so Jesus seems to be blessing this grateful leper with an even deeper healing-the healing of the soul.

You know what strikes me most in my life right now? Everyday is a day for gratitude and thanksgiving to God for His blessing. Don't be one of the nine who were so excited about their healing that they forgot the healer.

This is the most critical and pivotal point of all. We tend to drift away from acknowledging the blessing of God in our lives. We neglect giving thanks. This is precisely what Paul references in Romans 1 when he says, "For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened." This is always the beginning of the end-to neglect giving thanks to God for what He has done and what He is doing in your life.

JESUS HEALS TEN LEPERS

FOR AUDIO VERSION CLICK HERE.

We are moving through the Gospel of Luke and we have come to the place where Jesus heals 10 lepers. This is not a parable; this is a real life story. In this case, you might call it an enacted parable.

Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, "Jesus, Master, have pity on us!" When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed.

Jesus and His disciples are slowly making their way toward Jerusalem. This particular story occurs on the border between Samaria and Galilee among a racially-mixed group of lepers. Leprosy is no respecter of persons.

Leprosy back then was a skin disease that slowly rotted away the skin, destroying the nerves as it moved through a person's body. It was considered incurable and very contagious. Therefore lepers were banned from normal society and lived together as a group, whenever possible. According to Leviticus a person with any kind of infectious disease was to wear torn clothes, unkempt hair, covering the lower part of his face and was to cry out, "Unclean! Unclean!" whenever he came near others. They were not only socially unclean, but they were viewed as ritually unclean as well.

They were allowed to attend synagogue but must be huddled in a separate area by themselves. They were the first to arrive and the last to leave the service, so not to contaminate anyone else. Leprosy was a dreaded disease and was viewed as a death sentence. Only two people by name in the Bible were cured of leprosy-Miriam and Naaman. Up to this time it had been over 700 years since anyone was cured of leprosy. This is why it was said that "When the Messiah comes, He will be able to heal a person of leprosy." This was to be one of three miracles that "only the Messiah could do" and therefore became a clear sign of discovering the genuine Messiah.

NOTE Jesus encountered these ten lepers outside the village. They stood at the proper distance away from Him and called out loudly, "Jesus, Master, have pity on us!" It's not clear that they were asking for healing, but for some act of compassion on them in their isolated poverty. Jesus told them to go show themselves to the priest, because only the priest was able to declare a person healed of leprosy.

The text then says, "In the act of going, they were cleansed." This is striking to me. As they simply obeyed Jesus, they found the greatest gift they could ever have imagined-full cleansing. Their faith was simple enough and had genuine action to it. I mean, what did they have to lose?

So as they were walking together toward the priest, they noticed that they were cleansed. It must have been an amazing experience-a dramatic feeling of shock and freedom.

Only one leper, when discovering his healing, returned to thank Jesus for what He did for him. In the same loud voice that he asked for pity from Jesus, now returns and gives him thanks loudly. Jesus takes care to point out once again that the only one who came back to give thanks for his healing was not a Jew, but a Samaritan.

Four observations come to mind here for me. FIRST-Jesus' healing and cleansing power-His salvation-is for everyone, no matter what the religious and cultural background.

SECOND-When Jesus says to do something, it pays to do it-even if it is such a simple step. The end result may be more than we asked or could have imagined. These lepers only asked for pity-a little help, but He fully cleansed them of their leprosy.

THIRD-Jesus expects gratitude from us as well as our requests for help and healing. Remember, God is always looking at the heart.

FOURTH-Jesus rewards gratitude toward Him. NOTE that He said, "Your faith has made you well." The others were now cleansed, too, so Jesus seems to be blessing this grateful leper with an even deeper healing-the healing of the soul.

You know what strikes me most in my life right now? Everyday is a day for gratitude and thanksgiving to God for His blessing. Don't be one of the nine who were so excited about their healing that they forgot the healer.

This is the most critical and pivotal point of all. We tend to drift away from acknowledging the blessing of God in our lives. We neglect giving thanks. This is precisely what Paul references in Romans 1 when he says, "For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened." This is always the beginning of the end-to neglect giving thanks to God for what He has done and what He is doing in your life.

FOUR QUALITIES OF THE KINGDOM LIFESTYLE

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As we continue in this study of Jesus and the kingdom in Luke we come to Luke 17.

Jesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for you to be thrown into the sea with a millstone tied around your neck than for you to cause one of these little ones to stumble. So watch yourselves.

Things that cause people to stumble are inevitable. These are traps that are continually set in your path. However the worst trap or temptation is when one person causes another to stumble. Jesus mentions "little ones" here which could mean new believers or literally children. I believe He is speaking of the insignificant, those who don't stand out as leaders-the "little" and "powerless" people of our society.

The punishment is severe-to tie a millstone around your neck and be thrown into the sea. Each household had a small stone mill to grind grain into flower. Obviously, you would surely drown with this heavy millstone around your neck. NOTE He says that it would be better to be punished in this way (with a millstone around your neck). In other words, you deserve worse than this, if you cause the "little" ones to stumble.

Then Jesus turns the attention toward what happens when a person sins against you: "If a brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying 'I repent,' you must forgive them."

Did you get that? When a brother or sister sins against you, call them on it. If they "repent" or have a change of heart, admitting that they were wrong, then you are to forgive them. BUT on top of that, if they sin against you seven times in one day, then you are to come back to them seven times and forgive them! The disciples' response is interesting:

The apostles said to the Lord, "Increase our faith!" He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you."

Wow, Jesus, if we are going to practice this kind of response toward those who sin against us then we need a large amount of faith. Jesus quickly points out to them that they only need faith as small as a mustard seed and you will be able to do miraculous things. I think this is because it isn't the amount of faith, but the object of the faith that matters. So, you have more than enough faith to be effective. Then Jesus goes into a story:

In these first 10 verses of Luke 17 it's as if Jesus is setting forth a list of spiritual qualities we are to embrace in the kingdom-a quality of spiritual life that doesn't cause others to stumble, a community that knows how to forgive and get along, a faith that is powerful and now, HUMILITY.

You see, we exist to serve God, and not vice-versa. It was inappropriate for slaves to feed themselves before they fed their master, no matter how hungry they were. God promises to meet our needs, but that's not the main point. We are not to view ourselves as God serving us-"What have you done for me lately, Lord?" But, we are to gratefully take on the responsibility of serving God. We don't work for God in an advisory capacity. He is God and we are not! We are not to be looking for God's praise or blessing because we serve Him. He is our God and we are to be His servants.

These four qualities are part of what makes up lifestyle in the kingdom of God as opposed to the kingdom of man. If you are a follower of Jesus, the King, then you must seek to embrace the kingdom lifestyle that goes along with it. This is not a system of do's and don'ts, but a lifestyle that you will discover is most meaningful and fulfilling.

I am reminded of the words of Jesus in Matthew 11, when He said, "All of you who are weary and burdened down, come to Me." Or, my favorite paraphrase of that same message is: "The Lord says, 'this is a special invitation to all of you who don't have all the answers. Who struggle with life. Who are tired. Who are burned out. Who are bruised. Who struggle with grief. Come to me I will teach you how to trust. I will teach you how to learn. Walk with me, work with me. Watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill fitting on you. Keep company with me and you'll learn how to trust and live with joy and freedom.'"

That's the joy of embracing the lifestyle of the kingdom! Have you tasted of that yet?

THE RICH MAN AND LAZARUS

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"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'

"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'

"He answered, 'Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' "Abraham replied, 'They have Moses and the Prophets; let them listen to them.'

"'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.' "He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'"

The story of the rich man and Lazarus is not a portrayal of heaven, but it is still in the form of a parable. A parable is a story intended to convey a spiritual truth. The story doesn't have to be about real people or even real situations (like a camel passing through the eye of a needle). But to achieve its teaching goal, a parable must be striking and memorable, so that as the story is retold and remembered, the spiritual truth is reinforced again and again. The hearers must be able to imagine the situation.

Many scholars believe that Jesus is drawing upon a popular Jewish folk tale that had roots in Egypt about a rich man and poor man whose lots after death are completely reversed.

It's like me telling you a story of the preacher and a New York taxi driver who arrived at the pearly gates and were greeted by St. Peter. The taxi driver is richly rewarded while the preacher just barely squeaks in. Why was this? It's simple. When the preacher prayed, the people slept. But when the taxi driver drove, people prayed. Now that is a vivid story.

The rich man goes to the extreme of proposing that Lazarus rise from the dead to warn his brothers. Luke's readers will immediately think of Jesus, and how even His resurrection from the dead was not enough to sway the Pharisees from their hardened opposition to the truth.

There are four quick observations here: FIRST-Wealth without active mercy for the poor is a great evil. Jesus is critical of the Pharisees here. He is not criticizing them for their hypercritical attitude and practices, but their neglect to treat the poorest of the poor well.

SECOND-How you treat the needs of the poor and needy have great consequences.

THIRD-If you close your eyes to the truth you are given, then you are doomed. It is irreversible.

FOURTH-The love of money to the neglect of showing mercy is inexcusable.

If you don't notice and minister to the poor, what excuse will you have? In the final analysis, the rich man's punishment is not for riches, but for the neglect of the Scriptures and what they teach us about the HEART OF GOD. Let me ask you: Does your heart resonate with the heart of God?

FROM THE LAW TO THE KINGDOM

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"The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and people are forcing their way into it. It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.

In these three short verses Jesus is putting the Mosaic Law in to perspective. This is an example of Jesus' teaching on how the Law ought to be understood or interpreted. There seem to be four themes here:

FIRST-Jesus sees the good news of the kingdom as a shift into a new era. The era of the Law and the Prophets was up until John. Since that time, the good news of the kingdom of God is being proclaimed. Jesus, being introduced by John continues the message of the good news of the kingdom as coming here right now. The Messiah's kingdom is ushered in at this time. It was the good news because through the Law and the Prophets you could only get a glimpse of God's Messiah and His kingdom. Now it is finally here in Jesus.

Jeremiah referred to the fulfillment of this great shift that Jesus began in 31:31-34: "The days are coming," declares the LORD, "when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them," declares the LORD. "This is the covenant I will make with the house of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbors, or say to one another, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."

SECOND-Jesus notes that the kingdom requires "forcing their way into it." This is a curious statement. Too often we want the blessings of the Kingdom, but are not willing to do whatever it takes to follow Jesus. We are half-baked believers in Jesus. But Jesus makes it clear that He wants everything we have and we are.

So, Jesus is saying that everyone who becomes part of the kingdom is "forcing his way" into it. In other words, those who enter the kingdom must make some effort to do so. The effort? I like to think it is being interested with some effort to it. This is why Jesus says, "Seek first His kingdom and His righteousness and all these things will be given to you." You must seek it out for yourself. You can't enter the kingdom by going along with the crowd or by some sort of spiritual osmosis. You must be enthusiastic enough to "force your way in."

THIRD-Jesus affirms the permanence of the Law. Just because there has been a shift from the Law into this new kingdom era, doesn't mean that the Law has been done away with. It is still truer than ever.

We must reject the Pharisees' picky, legalistic approach to the Law, but must understand and affirm its purpose, spirit and intent. Primarily the Law must be undergirded by the spirit of the law versus the letter of the Law-the internal over the external. So, the Law is still powerful and true, but we must be careful to read the Law with its original intent.

FOURTH-Jesus insists that the Law must be interpreted properly, searching for the original intent. Then Jesus gives an example of the enduring nature of the Law's intent when it comes to marriage.

In Jesus' day some of the Pharisees had become extremely permissive, allowing men to divorce their wives on the most trivial grounds. If a wife spoiled her husband's dinner, she could be divorced. Another reason for divorce was when a man finds another woman prettier than his present wife. In other words, as long as you get your paperwork done, you can divorce your wife.

Jesus reaffirms the bond of marriage in no uncertain terms when He said, "Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery."

Here's His point: Marriage must be taken seriously and not lightly. Divorce is a serious matter and you must realize God hates divorce. It is not some loophole in the Law. The word construction of what Jesus says makes even more sense, when you translate this verse: "Anyone who divorces his wife IN ORDER TO marry another woman commits adultery." That's looking at marriage too loosely.

Also, it's important to NOTE: Jesus is the one who pursues lost sheep. He is the one who is looking for sinners (sick people), not the righteous (healthy people). So, Jesus holds sternly to the sanctity of marriage, but continues to reach out to those who have sinned in this area. The Law holds up the standard, yet those who fall short may come to Jesus for salvation and restoration.

There is nothing you can pull off that Jesus can't forgive and heal. The Law is the standard. You actually don't break the Law or the standard when you divorce. The Law or standard breaks you. Yet Jesus, who relentlessly pursues broken people, picks you up and stands you back on your feet again. He is the genuine balance between grace and truth. He loves you and forgives you and calls you to follow him in spite of your past sin, present situation and falling short of the standard. This is the GOOD NEWS OF THE KINGDOM!