Monday, May 21, 2007

6-JESUS' TEACHING ON LOVING YOUR ENEMIES

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Matthew 5:43-48

43 "You have heard that it was said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' 44 "But I say to you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 "For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 Therefore you are to be perfect as your heavenly Father is perfect.

We now come to the last of the 6 comparisons Jesus uses to demonstrate His teaching versus that of the scribes and Pharisees-love your enemies! To "love your neighbor" was understood in their teaching. Loving your neighbor in the way neighbor was defined in their teachings was incomplete. Jesus enhances this teaching by taking it another level deeper. His point is that to love your enemies and even pray for those who persecute you is to act as a child of God, the Father. To be a son of God is to take on His character.

The last line of Jesus' teaching is that "you are to be perfect as your heavenly Father is perfect" may be one of the most misquoted and misunderstood teachings of Jesus. He is not saying that we are to be into perfection. That just isn't going to work. There is no way! What Jesus is saying is to be full and complete in your love as your Father is. He delineates how to be complete in your love in God's way, giving four illustrations:

FIRST-God causes the sun to rise on evil and good.

SECOND-God sends rain on the righteous and the unrighteous.

THIRD-Loving a person who loves you isn't anything special; even the tax collectors do that.

FOURTH-Greeting only your brothers isn't anything special; even the non-believer Gentiles do that.

NOTE just as Jesus' teaching on Retaliation is an ultimate expression of the Kingdom lifestyle, so is going to the full extent of loving your enemies. This is the ultimate expression of Jesus.

So, be full and complete in your act of loving as your Father fully and completely loves everyone-evil and good, righteous and unrighteous. Love everyone, everywhere you go, in every encounter. Demonstrate the full and complete love of Jesus. This is the Gospel-the Good News of the Kingdom. This is Jesus, so be Jesus to everyone!

Sunday, May 20, 2007

5-JESUS' TEACHING ON RETALIATION

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Matthew 5:38-42

38 ``You have heard that it was said, `AN EYE FOR AN EYE AND A TOOTH FOR A TOOTH.' 39 ``But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40 ``If anyone wants to sue you and take your shirt, let him have your coat also. 41 ``Whoever forces you to go one mile, go with him two. 42 ``Give to him who asks of you, and do not turn away from him who wants to borrow from you.

Here we are at the last pair of the six issues Jesus has chosen. We've seen the first pair-internal application of the law, referenced by Murder and Adultery. The second pair-the improper emphasis on matters of the law, is referenced by Divorce and Vows. Now we come to the third pair-the ultimate application of the law. This is referenced by today's issue of Retaliation. We'll finish this pair tomorrow with Loving your enemies.

Now this is a tough one. Jesus turns to His way of dealing with RETALIATION. This is one of the most commonly misunderstood concepts in Judaism. Ask most people and they will say that this has something to do with "retaliation in the Old Testament" versus "love and forgiveness in the New Testament." Actually, this isn't true. Judaism never interpreted it in this way. An "eye for an eye" had to do with providing for limited liability in matters of legal compensation. This kept everything in somewhat of a balance. Jesus is teaching here to go beyond the minimum required of you when you are wronged!

This is one of the most radical of all of the teachings of the Kingdom. It seems to fit in with the other teachings about being salt and light. Also, being salt and light in this case will require that you give a blessing to those who insult you. And in so doing, you will blow their minds to the point that they will ask for the reason for the hope that is within you. That person who just slapped you on the cheek is hurting much deeper and much worse than that slap. So, go the extra mile in giving a blessing, for you were created that you might inherit and be a blessing, especially to those who are hurting and become ugly about it. This is the Kingdom way.

These were laws for civil courts to apply, but the scribes and Pharisees interpreted these statements to justify personal retribution and retaliation against their enemies. They used them to take matters into their own hands-REVENGE. However, the Law of Moses and the Law of Christ both teach that vengeance was to be left up to God.

Jesus taught two things here: FIRST-Do not resist an evil person. Not only should you not take vengeance into your own hands, but don't even oppose the evil person when the evil is being done.

SECOND-Respond to evil by doing good. Turn the other cheek. Give more to the person suing you than what was asked. Respond to government oppression by offering to do more than what is demanded. Respond to those who ask for help by giving them what they ask.

NOTE in each case the principle is the same. We are not to resist the person who would mistreat us or who would try to deprive us of our possessions. Instead, respond in a positive manner to demonstrate the love of Jesus toward them by freely giving them more than they were hoping to gain by force, oppression or manipulation.

I see this principle that is so contrary to "human nature" as one of the ultimate ways to fully trust Jesus to come through on our behalf. Maybe if we had the courage to actually have this kind of response, then Jesus might demonstrate Himself among us in a mighty and supernatural way. The next time you are mistreated in some way, take the challenge and look for ways to overcome evil with good. Then your "righteousness" will exceed that of the scribes and the Pharisees.

It's like Jesus is saying, "When a person attacks you externally, go deeper and respond to them from the heart with love (internally). If a person slaps you on the cheek, you know that this person must really be in a world of hurt to do that to you. The inner aching in his heart is much worse than a bruise on the cheek. So, hit me again if you must. But I'm going to show you by my response the love of Jesus that you so greatly lack.

Thursday, May 17, 2007

4-JESUS' TEACHING ON VOWS

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Matthew 5:33-37

33"Again, you have heard that the ancients were told, 'YOU SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.' 34"But I say to you, make no oath at all, either by heaven, for it is the throne of God, 35or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. 36"Nor shall you make an oath by your head, for you cannot make one hair white or black. 37"But let your statement be, 'Yes, yes' or 'No, no'; anything beyond these is of evil.

Here is another misapplication of their religious teachings and practices-making oaths or vows they did not intend to keep. They made many vows (promises), but found ways to get around them. This was not in legal situations, but in ordinary conversation.

Jesus is referring to: · Swearing that something is true when one knows it is false. · Failing to do what one has promised under oath.

In the Old Testament, if you would swear something and bring God's name into it, it better be the truth and you better do what you said-fulfill your vow. The Pharisaical practice was to trick people (usually the outsiders) by swearing to do something or that something was true "by heaven" or "by God's creation (earth)" or "by Jerusalem." The trick might be to swear "by the Holy Temple" that you will do this or that. But, among the Pharisees they knew that you had to swear "by the gold in the Holy Temple", then it was binding. They were caught up in getting around doing what they said they would do by the technical use of terms. They also felt that God, Himself, was not involved in these transactions and therefore they were not binding.

Jesus had 4 things to counter this action: FIRST-God cannot be separated from life's transactions. Heaven is God's throne, earth is God's footstool and Jerusalem is the Messiah's Capitol.

SECOND-Don't make vows you don't intend to keep.

THIRD-Don't make vows that depend upon your control as if you are in control. God is still in ultimate control, so any decision must be accompanied by IF GOD WILLS.

FOURTH-Fulfill your vows to the Lord by being clear with your words-yes means yes and no means no.

This is not applicable in a court of law. Jesus responded to an oath in that situation. Here are some practical applications:

· Always speak the truth and you won't need to hedge with some sort of oath. I think it's funny when a person prefaces a statement with "I'm going to tell you the truth!" What was he saying prior to this? Lies?

· When you make an oath, keep it.

· Do not make someone else responsible for your statements.

It all comes down to this: God is still on His throne-He's in control, so talk like it!

Wednesday, May 16, 2007

3-JESUS' TEACHING ON DIVORCE

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Matthew 5:31-32

31 "It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' 32 But I tell you that anyone who divorces his wife, except for sexual immorality, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.

NOTE they were used to "Whoever sends his wife away, let him give her a certificate of divorce." Divorce was allowed by Moses in the Law as an accommodation to the failure of a marriage. Divorce was permitted for about as many reasons as we have in our society today. The reasons were as loose as they are today-even for being obnoxious!

The way they thought about divorce was that it was important to do your paperwork, so that it was all lawful. So, they divorced for the most minute reasons. As long as they did there paperwork, then divorce was allowed. Jesus is saying that marriage is more serious than this. In Luke He says that the problem is divorcing one woman in order to marry another. Divorce is not a frivolous transaction, but demands your full attention. It's a very serious and destructive thing, especially handled in this way.

Two observations here: FIRST-When you divorce your mate, you force him/her into an adulterous situation. When a person's 1 + 1 = 1 relationship is broken, then the adulterous play is set in motion.

SECOND-Your marriage is a serious commitment and therefore divorce is a serious offence. God hates divorce. He hates it, because it brings destruction and distortion to the individuals involved and to His image of one flesh.

Remember, the issues of divorce and making vows are being used as illustrations by Jesus of how the Jewish leadership has typically had an improper emphasis of the Law. This goes along with other teachings of the Pharisees and the teachers of the Law regarding purifications, keeping the Sabbath and tithing. With respect to purifications, they were like whitened tombstones-looking good on the outside, but absolutely dead on the inside. With respect to keeping the Sabbath, they taught that the Sabbath was to be kept so legalistically that even showing compassion and healing was forbidden until after sunset. With respect to tithing, they practiced tithing the very smallest of things and as Jesus said, "They swallowed camels." They tithed the little things in order for the show of it all, yet ignored the weightier things.

All of this adds up to being technically righteous, but practically quite unrighteous. I'm reminded of the statement, "Being so heavenly minded that you're no earthly good." It's all about the show.

All religious expressions run the risk of being all about the show and little reality. I recently heard, "Showing off is the fool's idea of glory." Or, the Texans say it this way: BIG HAT-NO CATTLE. In the Kingdom of God your lifestyle is all about a life of substance, reality and authenticity. And, this is exactly what everyone is seeking-EVEN YOU!

Tuesday, May 15, 2007

2-JESUS' TEACHING ON ADULTERY

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Matthew 5:27-30

27 You have heard that it was said, `YOU SHALL NOT COMMIT ADULTERY'; 28 but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. 29 If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than, for your whole body to be thrown into hell. 30 If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body than for your whole body to go into hell. 



In the same way that an angry heart is murdering someone, so is lusting after someone in your heart committing adultery. Again, the religious are most concerned about whether or not they could be viewed as having committed adultery. Jesus is saying there is something deeper (internal) that counts most.

Jesus is teaching a couple of significant things here: FIRST-Lust in your heart for another is committing adultery. According to Jesus, if you have ever lusted after another, then you are an adulterer. Note that this has nothing to do with a physical or emotional affair; this is a matter of the heart. We tend to draw the line as good Pharisaical believers at "having sex" with another. But Jesus erases all lines and calls the lust in your heart adultery. So, are you an adulterer? Sadly, I am. I don't know of anyone with a pulse who isn't.

SECOND-Do whatever you have to do to keep from stumbling. This is like a doctor cutting off a limb to save a person's life. It's Jesus' use of hyperbole and is not to be applied literally. However, it points to the seriousness of violating the principles of God.

Jesus is pushing very hard at this point. There is literally no way out of being convicted of this sin. You see, Jesus is setting it all up. God requires perfection. Plan A says that you must be perfect. But since no one is able to rise to this perfection, you must move toward the perfection of Jesus, the Messiah. That's Plan B.

NOTE ONE MORE THING: In both of the first two illustrations here Jesus says that those who lust or are eaten up with anger are seriously deserving of hell. Jesus won't ease up on matters of the heart. He insists on performing surgery on each of us. Here's the point. If you think you have reason to view yourself as self-righteous, then think again. You are totally guilty, due to the quiet lusts of your heart.

So Jesus starts by calling you a murderer and now an adulterer. I mean to tell you, there's no way out, EXCEPT through Jesus. You are guilty at the core of your being-your heart-and only Jesus can get you out of this planet alive.

"I am the way, the truth, and the life AND I am the resurrection and the life. He who believes in Me, even though he dies, shall live."