JESUS, TEACH US TO PRAY

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We come now to Luke 11. One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."

He said to them, "When you pray, say: "'Father, hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. 
And lead us not into temptation.'"

Jesus was a man of prayer. He was praying when the Holy Spirit descended on Him like a dove (Luke 3:21). He began His ministry with a 40-day fast in the wilderness (4:1-15). Other times He withdrew into the wilderness to pray (5:16). Then before choosing the 12 He was up all night praying (6:12). Just before Jesus asked that famous question, “Who do you say that I am?”, He was praying (9:18). Just before He was transfigured He took Peter, James and John up on the mountain to pray (9:28). And He was praying here at the beginning of our text in Luke 11:1.

The example of Jesus praying so much is a powerful one. The reason the disciples wanted Him to teach them how to pray is because they witnessed Him in prayer so often. If Jesus, their teacher and master, feels the need to spend time in prayer, then how much more do they need to pray? Or, how much more do we?

Then Jesus said to them, "Suppose you have a friend, and you go to him at midnight and say, 'Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have nothing to set before him.' And suppose the one inside answers, 'Don't bother me. The door is already locked, and my children and I are in bed. I can't get up and give you anything.' I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.

"So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; those who seek find; and to those who knock, the door will be opened. "Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"

Jesus gives them one of the most vital ingredients to praying effectively. The ingredient? God, your Father, will answer your prayers. You can count on it. In fact, you are to pray believing that He will.

Then Jesus amplifies on what a disciple’s role is in praying. In addition to praying in confidence that you will receive what you ask for, you are to keep on asking, keep on seeking and keep on knocking. And if you do, He will give you what you ask, you will find what you seek and the door will be opened to you. This is one of the most beautiful promises Jesus makes and it’s all for the asking, seeking and knocking.

I know what you’re thinking, “Yeah, but what if this or that.” If your mind is anything like mine, it races to a whole list of excuses for unanswered prayer. Yet Jesus makes it clear that we are to pray, believing and God will answer our prayers.

I must close with the only thought that makes sense to me on prayer. I come back to it often and repeat it to myself for comfort. PRAYER DOESN’T NEED PROOF; IT NEEDS PRACTICE.

AT THE HOME OF MARTHA AND MARY

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At the end of Luke chapter 10 is the renowned setting in the home of Martha and Mary.

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord's feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"

"Martha, Martha," the Lord answered, "you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her."

Martha was probably the older sister to Mary and they obviously had two very different personalities. Martha found herself doing all the work in preparing for her guests and Mary was focused on the guests, namely the guest, Jesus. When she realized what was happening, she complains to Jesus about her sister and wanted Him to tell her to help out a bit. Martha displays three problem issues with a fourth that most assuredly was present in her heart.
1. Martha was distracted from paying attention to her guests.
2. Martha was worried whether the preparations would get done.
3. Martha was upset with her sister’s lack of concern and help.
4. Martha was most likely harboring some resentment that she was the only one concerned about getting all of the preparation work done.

Jesus’ response to Martha’s complaint was classic. He points out two things here. FIRST—Very few things are really necessary. SECOND—Only one thing is needed—only one focus is necessary. Jesus seems to be saying that Martha has lost her focus. Jesus says there is one thing that is necessary for her focus. What do you think it is?

I think it is precisely what was quoted in the previous paragraph. Remember? LOVE THE LORD YOUR GOD WITH ALL YOUR HEART AND WITH ALL YOUR SOUL AND WITH ALL YOUR STRENGTH AND WITH ALL YOUR MIND; AND LOVE YOUR NEIGHBOR AS YOURSELF. Jesus is saying nothing else is necessary.

This has been my life theme for quite some time. In fact, I have said many times that this is something I want placed on my tombstone—IT JUST DOESN’T MATTER!

There may be one more thing here in this scenario. It is too easy to become distracted by the many things pulling on our lives throughout the day—and, throughout the night. It’s so easy to be caught up in thinking that we must be busy doing something all the time. This busyness seems to be the dues we pay for playing in this game of life. We wouldn’t want anyone to think that we are slowing down or that we have too much time on our hands.

Everyone wants to feel like he is accomplishing something, keeping up with the Joneses, or winning in the rat race in this pressure-cooker world. The problem is that even if you win the rat race, you’re still a rat.

Years ago I delivered a message on Jesus’ encounter with Martha and Mary and I think the words still ring true today. I leave them with you for your personal and prayerful consideration. DON’T JUST DO SOMETHING, SIT THERE!

PARABLE OF THE GOOD SAMARITAN

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Now we come to probably one of the most familiar stories ever told—the parable of the good Samaritan. The story emerges from a scene where a scholar is trying to test Jesus.

On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" "What is written in the Law?" he replied. "How do you read it?"

Jesus turns the tables on this “expert of the law” by asking him two questions. First Jesus asks him what does the law say about the conditions for inheriting eternal life? He refers him right back to his own text—his own authoritative Scriptures. Then Jesus presses him further with another question, “How do you read the law in this case?” The “expert” trying to put Jesus to the test is now facing a major test of his own.

He answered, "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'"

"You have answered correctly," Jesus replied. "Do this and you will live."

Now the “expert” couldn’t let it rest here. But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"
And with this Jesus has him pinned up against the wall. So, Jesus shares this story in response to the question: “Who is my neighbor?”

In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side.

We don’t know much about this man who was attacked on this treacherous road. All we see is that he has been beaten and left for dead. The story has to do with the three men who came upon him. The first was a priest and the second a Levite. The priest has to do with the operations of the sacrifices and the Levites were the caretakers of the Temple. Both of them saw the man and passed by on the other side. Why? Because they were fearful of being unclean. They would be considered unclean if they were to touch a dead person and this guy was as good as dead. If they were to become unclean, they would need to go through the inconvenience of purification rights. They both chose not to get involved.

Then Jesus comes to the third person who came upon the beaten man—the Samaritan: But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'

Jesus uses one of His common tactics of extreme examples to
demonstrate His point. He picks the most perceptively moral
people to represent the worst behavior, then He selects a
Samaritan who is perceived to be the worst type of person to
play the role of model behavior. The Jews viewed the
Samaritans as half-breeds and they despised them, much
worse than the gentiles.

However despised the Samaritan was, he was the only one who stopped, bandaged and treated his wounds, put him on his own donkey to take him to the inn, then paid the innkeeper for his care of the man. On top of this, he gave the innkeeper enough money to continue his care of this man.

When Jesus finished His story, He asked: "Which of these three do you think was a neighbor to the man who fell into the hands of
robbers?" The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

So here we are right back to the original question of the “expert” who was trying to test Jesus. WHO IS MY NEIGHBOR? The man had no room to move—no wiggle room to make himself look better. The only answer he could give was “the one who had mercy on him” was the neighbor and not the highly religious, super-spiritual leaders. NOTE the “expert” couldn’t even say the word “Samaritan”.

The emphasis is not on knowing, but on doing that which we
know to do. So, here’s the point. A neighbor can’t be
categorized. Your neighbor is anyone who is on the path who
is in need. But here’s the bottom-line of the story. To be a
neighbor, you must be willing to go out of your way to help that
person in need—to be wiling to step out of your comfort levels
and conveniences in order to care for that person in need.

So, who is your neighbor? I was thinking. Jesus is your
neighbor and He wants you to be a neighbor to someone else.
GO AND DO LIKEWISE. NOTE when the “expert” quoted 'Love
the Lord your God with all your heart and with all your soul and
with all your strength and with all your mind'; and, 'Love your
neighbor as yourself,” Jesus’ response was DO THIS AND YOU
WILL LIVE. Remember Jesus’ words when He said it’s not
enough to talk a good game by calling Him Lord, Lord, but only
those who DO the will of my Father will enter the kingdom of
heaven. So, how are you DOING?

JESUS DEBRIEFS THE 72

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Well, the 72 were sent out and returned with great enthusiasm. Remember they were sent out with specific instructions to heal and tell of the kingdom of God, all in preparation for Jesus to show up personally.

The seventy-two returned with joy and said, "Lord, even the demons submit to us in your name." NOTE their joy over the fact that they were amazed at how demons were even responding to them and their presence.

Jesus responds with equal excitement for them. He didn’t dampen their joy. He replied, "I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.

Jesus said, “I saw Satan fall like lightning from heaven.” This was no surprise to Him, since He had given them the power over all enemy forces. He uses a triple negative in describing it by saying, “Nothing, no way, no how will harm you—not even snakes or scorpions” could injure them. Now this isn’t the same power He has given His disciples today. This was for a specific task in a specific time. So, don’t try it today!

Now, NOTE what Jesus says: However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven."

He is saying that they are not to get all excited over demons coming out of people. That is exciting, but there is something much more important than this to be excited about—their salvation—their names written in heaven.

Jesus is so excited about the field trip His disciples had just completed and the results they experienced. The next paragraph says that He was “thrilled with joy” about the whole situation. He was so thrilled that He broke into prayer for His special relationship with the Father.

At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure. All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him."

Then Jesus turns to His disciples: Then he turned to his disciples and said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it."

More than the ministry results, Jesus is thrilled with joy that His disciples “get it”. They have been blessed with eyes to see and ears to hear. Then He says that many prophets and kings were eager to see what the disciples now see.

What was it that the disciples were seeing and hearing that had been so anticipated by prophets and kings? I think it was the fulfillment of the mystery of the Kingdom of God and the revelation of the King. The prophets and kings had read about this revelation for centuries and now it had come to pass. Jesus, the King, had shown up proclaiming that the Kingdom was finally here.

Now, this is where we come in. Jesus and His Kingdom was the full revelation of the grand mystery of the ages. What He is looking for today is for us to embrace them both. The Kingdom will always lead us to the King and the King leads us to living the newly empowered lifestyle of the Kingdom. Would you like to get Jesus’ attention and make Him thrilled with joy? Focus your life on the unchanging person of Jesus, the King, and the unshakable Kingdom of God.

JESUS SENDS OUT THE 72

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We have come to chapter 10 of Luke’s gospel. Each chapter is full of several amazing stories of Jesus in action. This first story in this chapter is one of my favorites. NOTE the fact that we have just finished with some very tough teaching on how costly it is to be a follower of Jesus. And now Jesus appoints 72 disciples other than the 12 and sends them on a mission.

The story is divided into two sections in the first 24 verses. The first is Jesus sending out two by two 72 disciples on a mission and the second section is an interesting time of debriefing. We’ll handle the first today and the second tomorrow.

After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.

There is a mixture of specific instructions for them in that particular mission and some universal principles for us today. Jesus’ instructions not to carry a purse, bag or sandals was for that specific trip. However the sense of going two by two was carried out throughout the spreading movement of the fellowship of Jesus.

There is also an interesting statement about how plentiful the harvest is and yet the workers are few. Years ago I presented a message entitled, “Many Are Called, But Few Get Up.” We have a serious addiction within the churches in this country. People are addicted to church attendance with a semblance of guilt if they miss, but participation is not part of the norm.

I think Christians do mission work the hard way, mainly attempting to “convert” people from whatever their culture is to become a member of the Christian culture. In the process we send the wrong message as to what the Jesus movement is all about. The goal of missions is not to set up Americanized churches full of spectators, but to encourage intimate touch and interaction about Jesus and the kingdom. NOTE what Jesus’ strategic plan is.

"When you enter a house, first say, 'Peace to this house.' If the head of the house loves peace, your peace will rest on that house; if not, it will return to you. Stay there, eating and drinking whatever they give you, for workers deserve their wages. Do not move around from house to house.

This mission is all about “entering a house” and bringing peace with you on that house. Whether the head of the house receives it or not, the peace is still with you. He says something interesting, “Stay there in that house and don’t move from house to house.” This reminds me of what a friend said to me, “Be a fountain” and let people come to you. If you have brought the peace of God to this household, then it will be evident to the neighborhood and village.

"When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, 'The kingdom of God has come near to you.' But when you enter a town and are not welcomed, go into its streets and say, 'Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' I tell you, it will be more bearable on that day for Sodom than for that town.
NOTE what they are to do. Heal the sick and tell the people that the kingdom of God has come near to you. And if they refuse to welcome you and the peace you bring, then shake the dust off your feet. Then Jesus says, “Be sure of this: The kingdom of God has come near.” In other words, the kingdom of God has come near no matter the response.

Then Jesus curses the three cities in which He had performed many of His miracles. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths.

When you receive as much light as these cities have received and still are not particularly responsive to the message of the kingdom, you will be held responsible for that rejection.

Then Jesus says something that is most empowering for these disciples and for us, too: "Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me."

You and Jesus are united inseparably when you are on a mission in His name. Whoever listens to you is listening to Jesus and whoever rejects you is rejecting Jesus. You see, the key to appreciating the power of this statement is found back in the early part of sending the disciples out. The harvest is plentiful. There are so many who have ears to hear and eyes to see, because Jesus is the Lord of this harvest. So, we are to pray to the Lord of the harvest to send forth more workers to take His healing touch and the message of the kingdom of God to those who are ready to receive it. It’s His harvest, His power, His message and His peace.

I’ve got one final thought for you. When you are praying for the Lord to send forth workers for His harvest, be sure that prayer includes you as one of the workers. Jesus will handle all of the details of the work. Just raise your hand and volunteer to be one of those workers.