JESUS PREDICTS HIS DEATH

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Immediately after Peter affirms Him as God’s Messiah, Jesus reveals to them that He will suffer, be killed and resurrected—all at the hands of the religious leadership in Jerusalem.
Jesus strictly warned them not to tell this to anyone. And he said, "The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life."

It’s pretty obvious this revelation either went over their heads or they thought Jesus was speaking in hyperbole. In some ways it’s understandable, because they are on a ‘high’ with all sorts of thoughts regarding the Messiahship of Jesus and what that could mean for them. No doubt, they had a nationalistic twist in their thinking and believed their newly discovered Messiah meant the Romans would be run out of power and they would be in.

Then he said to them all: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for you to gain the whole world, and yet lose or forfeit your very self? If any of you are ashamed of me and my words, the Son of Man will be ashamed of you when he comes in his glory and in the glory of the Father and of the holy angels. "Truly I tell you, some who are standing here will not taste death before they see the kingdom of God."

Jesus quickly moves to bolster their personal commitment to being His disciples. Knowing that there are going to be some rough days ahead in the next couple of weeks, Jesus challenges each disciple as an individual. The challenge is to deny oneself and take up your cross and follow Him. I like to interpret this as being a call to perseverance, that ‘no matter what comes I will continue to follow Jesus’.

He further explains this by putting it in terms of saving and losing. “Whoever wants to save his life will lose it and whoever loses his life for Jesus will save it.” Now this is a kingdom contrast at its best. The kingdom of this world says to get all you can, promote yourself, lift yourself up and accumulate as much as you can in order to build up your position over everyone else. Jesus’ kingdom has to do with losing your life in order to save it. Then Jesus says, “What good is it for you to gain the whole world while losing or forfeiting your very self?”
He is saying that if you live your life in this way with a disregard for others and for God, then you are in fact in a losing position.

You may accumulate the entire world, but lose your soul in the process. It’s a matter of misreading what’s important in life. I see it all the time. Men and women who are willing to sell their souls and marriage and family in order to “get it all”, then live empty lives of quiet desperation and loneliness.

Then Jesus brings their attention back to the kingdom of God. He says that some of the disciples would see with their eyes the kingdom of God before they die. So, therefore hang on to the kingdom principles of giving yourself away so you can get yourself back in return. We’ll see in the next paragraph what Jesus was talking about here.

You see, Jesus came to introduce the kingdom of God to the world. Jesus said, “The kingdom of God is within you and is here right now.” It is not a political kingdom, but a spiritual one. Our struggle is that we are constantly living between two kingdoms—the kingdom of this world and the kingdom of God.

Your kingdom is what you have say over. So, the kingdom of God is what God has say over. Another way to look at it is that the kingdom is where the king is—where He rules! The kingdom is where what God wants done gets done.
It’s interesting to note the emphasis Jesus places on the kingdom—significantly more than the church. Jesus speaks of the kingdom in the Gospels around 32 times and mentions the church only twice and one of those references was referring to the universal church or kingdom.

NOTE the gospel of the kingdom is mentioned several times, but there is no gospel of the church. The kingdom is invisible and the church is visible. You go to church while the kingdom goes with you. You aren’t told to seek the church, but you are to seek first the kingdom. The church may or may not grow, but the kingdom is continually growing. And the church may have God present, but the kingdom is God’s presence in us.

So, let me ask you. Why is there such a massive emphasis among Christians on the church and the kingdom seems to be ignored or minimized? We seem to be at it again—majoring in what Jesus minors in and minoring in what Jesus sees as most important.

JESUS PREDICTS HIS DEATH

FOR AUDIO VERSION CLICK HERE.

Immediately after Peter affirms Him as God’s Messiah, Jesus reveals to them that He will suffer, be killed and resurrected—all at the hands of the religious leadership in Jerusalem.
Jesus strictly warned them not to tell this to anyone. And he said, "The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life."

It’s pretty obvious this revelation either went over their heads or they thought Jesus was speaking in hyperbole. In some ways it’s understandable, because they are on a ‘high’ with all sorts of thoughts regarding the Messiahship of Jesus and what that could mean for them. No doubt, they had a nationalistic twist in their thinking and believed their newly discovered Messiah meant the Romans would be run out of power and they would be in.

Then he said to them all: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for you to gain the whole world, and yet lose or forfeit your very self? If any of you are ashamed of me and my words, the Son of Man will be ashamed of you when he comes in his glory and in the glory of the Father and of the holy angels. "Truly I tell you, some who are standing here will not taste death before they see the kingdom of God."

Jesus quickly moves to bolster their personal commitment to being His disciples. Knowing that there are going to be some rough days ahead in the next couple of weeks, Jesus challenges each disciple as an individual. The challenge is to deny oneself and take up your cross and follow Him. I like to interpret this as being a call to perseverance, that ‘no matter what comes I will continue to follow Jesus’.

He further explains this by putting it in terms of saving and losing. “Whoever wants to save his life will lose it and whoever loses his life for Jesus will save it.” Now this is a kingdom contrast at its best. The kingdom of this world says to get all you can, promote yourself, lift yourself up and accumulate as much as you can in order to build up your position over everyone else. Jesus’ kingdom has to do with losing your life in order to save it. Then Jesus says, “What good is it for you to gain the whole world while losing or forfeiting your very self?”
He is saying that if you live your life in this way with a disregard for others and for God, then you are in fact in a losing position.

You may accumulate the entire world, but lose your soul in the process. It’s a matter of misreading what’s important in life. I see it all the time. Men and women who are willing to sell their souls and marriage and family in order to “get it all”, then live empty lives of quiet desperation and loneliness.

Then Jesus brings their attention back to the kingdom of God. He says that some of the disciples would see with their eyes the kingdom of God before they die. So, therefore hang on to the kingdom principles of giving yourself away so you can get yourself back in return. We’ll see in the next paragraph what Jesus was talking about here.

You see, Jesus came to introduce the kingdom of God to the world. Jesus said, “The kingdom of God is within you and is here right now.” It is not a political kingdom, but a spiritual one. Our struggle is that we are constantly living between two kingdoms—the kingdom of this world and the kingdom of God.

Your kingdom is what you have say over. So, the kingdom of God is what God has say over. Another way to look at it is that the kingdom is where the king is—where He rules! The kingdom is where what God wants done gets done.
It’s interesting to note the emphasis Jesus places on the kingdom—significantly more than the church. Jesus speaks of the kingdom in the Gospels around 32 times and mentions the church only twice and one of those references was referring to the universal church or kingdom.

NOTE the gospel of the kingdom is mentioned several times, but there is no gospel of the church. The kingdom is invisible and the church is visible. You go to church while the kingdom goes with you. You aren’t told to seek the church, but you are to seek first the kingdom. The church may or may not grow, but the kingdom is continually growing. And the church may have God present, but the kingdom is God’s presence in us.

So, let me ask you. Why is there such a massive emphasis among Christians on the church and the kingdom seems to be ignored or minimized? We seem to be at it again—majoring in what Jesus minors in and minoring in what Jesus sees as most important.

PETER DECLARES JESUS AS GOD'S MESSIAH

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In Luke chapter 9:18-20 we come to a brief account of the interchange between Jesus and His disciples regarding the identity of Jesus. Up to this time Jesus was busy healing those who came to Him and teaching kingdom principles. This conversation came very close to the end of His mentoring time with these men. He had been with them for over 3 years and now the final exam was closing in.

We know from Matthew’s and Mark’s gospels that the setting for this interchange occurred at Caesarea Philippi. Jesus took His disciples away for a little retreat before going up to Jerusalem to face a most difficult time. This retreat was a time of preparation for Himself as well as for the disciples. Jesus spent a lot of time in prayer and also disclosing bit by bit what they were all about to face. Let’s listen in:

Once when Jesus was praying in private and his disciples were with him, he asked them, "Who do the crowds say I am?" They replied, "Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life." "But what about you?" he asked. "Who do you say I am?" 
Peter answered, "God's Messiah."

NOTE the variety of answers to the question, “Who do the crowds say I am?” These answers are still present today.
FIRST—John the Baptist. John was a very powerful teacher, so people viewed Jesus as a great teacher in the spirit of John.

SECOND—Elijah. Elijah was a most impressive prophet in the history of the Jewish people. So, they viewed Jesus in the same way—a prophet who has a word for today from God.

THIRD—one of the prophets of long ago has come back to life. Jesus must be a reincarnation of an ancient prophet who has come back to life.

NOTE Jesus is seen as a great teacher, a prophet or maybe a reincarnated one. This speaks to our many cultures today. Some see Jesus as a teacher, a prophet or a product of reincarnation.

Also NOTE that Jesus doesn’t put these references down. I’ve come to realize that knowing Jesus is a progression—the more you hang out with Him, the more amazing and divine He becomes. This is a necessary progression that people must go through in order to embrace Jesus fully. I’m sure even within the band of the disciples they had come to know Jesus in the same way. Some connected Him with John the Baptist, others as a great prophet and still others wondering if Jesus was somehow reincarnated from an earlier time in history.

Then Jesus asks, “Who do you say I am?” Peter steps to the line and gives the answer Jesus was looking for—the revelation that Jesus had been sent by God as God’s deliverer, God’s Messiah. Jesus had performed the messianic acts and wonders that the prophets described the Messiah doing. Jesus had made the claims that the prophets said He would say. Now, it was time for His disciples to really get it. Jesus was God’s Messiah.

Here’s what’s interesting to me. Even though Peter gave the right answer, still he hadn’t embraced Jesus’ identity for himself. In other words, it was still maybe a “factual” observation, but not yet of the heart and soul. Just as soon as Peter gave the proper answer, within a few days he was denying that he was a follower of this man, Jesus.

This goes to show that you cannot rest totally on your education or knowledge of the facts to transform your life. You must be dependent on the Spirit of God to make what you know alive in your heart. This is the Spirit of God’s work on the inside. No amount of theology or belief systems can transform your heart. No church or charismatic cleric can transform your heart. It’s only as you come to know Jesus that the Spirit of God does His work of illumination in your heart. Then and only then will you be given ears to hear and eyes to see.

What will you hear and what will you see? You will be able to hear and see Jesus and His kingdom working in and through you. As Jesus often says, “He that has ears to hear, let him hear.”

JESUS FEEDS 5000

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Jesus sets them up with training and empowerment and now for the test.
When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

Late in the afternoon the Twelve came to him and said, "Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here." He replied, "You give them something to eat.” They answered, "We have only five loaves of bread and two fish—unless we go and buy food for all this crowd." (About five thousand men were there.)

But he said to his disciples, "Have them sit down in groups of about fifty each." The disciples did so, and everyone sat down. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Picture this! The disciples have just returned from the most amazing experience they could have ever imagined—a mission trip where they were able to see people healed and where they were proclaiming the good news of the kingdom. NOW, Jesus puts them in a laboratory setting. He turns to them to feed the 5000+ who were gathered there listening.

He asked them! Why do you think He asked them to pull this off? Why did Jesus take them through this lab and give them this pop quiz? I can see, at least, 3 good reasons:

FIRST—He wanted them to feel their inadequacy without Him. Throughout the Scriptures there is recorded a continuous theme of people receiving great blessings from God and then taking credit for it. Here the disciples just experienced an amazing opportunity to actually be used to heal others from all kinds of diseases. It could be very easy for them to forget where they got the power. This pop quiz sets the record straight.

SECOND—He wanted to demonstrate to them how He is interested in the little things, like feeding people who had come to hear Him. Jesus was known for His dramatic miracles that either saved a person’s life or relieved a person from the clutches of an illness or deformity. Here Jesus is performing a miracle of hospitality. His guests are hungry. Sure, there are many more guests than the average person might host. He even turned this normal act of feeding a person lunch or early dinner into a supernatural feat that has been talked about ever since.

THIRD—He wanted them to know that when He is involved in the process, He will produce more than enough to meet their needs. It’s better, because Jesus handles problem situations in such a way that it turns out so much better than if you were to do it on your own. NOTE what happens. Jesus has the disciples experience how large the overflow was in having them pick up the leftovers—12 baskets full.

SO, what is it that you are trying to do on your own without trusting in Jesus to empower you? Whatever it is, Jesus will make it so much better. So, why don’t you let Him?

JESUS SENDS OUT THE 12

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We come now to one of my most favorite chapters in Luke’s gospel—chapter 9. Each paragraph pulsates with amazing power demonstrated by Jesus. The disciples not only get to watch, they have the privilege of participating in this demonstration of power. This chapter will take 9 or 10 days to cover with a surprising climax to it all. Let’s get started:

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. Whatever house you enter, stay there until you leave that town. If people do not welcome you, shake the dust off your feet when you leave their town, as a testimony against them.” So they set out and went from village to village, proclaiming the good news and healing people everywhere.

Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

Herod seems to have miscalculated John’s ministry. He thought that John was just a nut-case out in the desert. Therefore, Herod believed that if he were to kill John, then he could kill off this pesky movement. But Herod was very wrong. John represented Jesus, God’s Messiah. He asks the right question, “Who, then, is this that I hear such things about?”
Herod didn’t understand what he was up against. John was just the one who introduced Jesus to the world.

NOTE what Jesus did with His disciples. Now, remember that these disciples are still trying to figure it out. Their faith is still in a very immature state, but Jesus sends out the 12 with a minimal amount of training.

The training consisted of empowering them and giving them authority over the demonic world and the power to heal the sick. They were to go in the name of Jesus to proclaim the kingdom of God and heal people everywhere. Think of it. This band of men were sent out to do some amazing, miraculous feats.

There are two basic observations that strike me in this mission:
FIRST—The power to proclaim the kingdom of God and to heal people everywhere didn’t lie within the disciples who were sent out. The source of the power was unmistakably in Jesus. The disciples were willing to surrender their wills to His will in order to be conduits of His power to touch people. So, the power to do miraculous things comes from Jesus.

SECOND—It seems that the basic requirement for these disciples who were sent out was that they were interested and actually followed Jesus and His instructions.

Here’s the takeaway for us. Our responsibility is to be interested enough to follow Jesus the best way we can. His responsibility is to supply the direction and the empowerment.
What a deal! Here we go again, as we have seen so many times in the gospels, Jesus is looking for anyone who is interested enough to follow Him.

It’s not following a set of beliefs; it’s following a person who calls us into relationship with Him and with one another.
Aristotle said, “Follow my teachings.”
Plato said, “Follow my teachings.”
Socrates said, “Follow my teachings.”
Mohammed said, “Follow my teachings.”
But Jesus came along and said, “FOLLOW ME.”

The truth of life is not to be found in a principle or propositions or a system of beliefs. It’s found only in a person. His name is Jesus. Are you interested enough to follow Him?