Wednesday, March 13, 2013

JESUS PLUS NOTHING FOR PARENTS & YOUTH LEADERS


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Every generation of young people seem to go through the stage of pulling away from their faith and religious affiliation. This stirs up a continual fear among parents and religious leaders everywhere. It's natural and has always been a rite of passage for young people, but this time around there seems to be a difference. This time the youth aren't returning back to their religious upbringing and this time many of these youth are expressing an unusual hunger for spirituality, while rejecting the homegrown answers of their childhood.
A few years ago a successful children's filmmaker approached me. He was interested in making a children's video on the Bible and he was told that I would make it all about Jesus. It was a fascinating encounter, forcing me to find out what is happening in religious instruction for children. From my somewhat limited vantage point, all I could see was that we have spent so much time rehearsing the biographical stories out of the Bible, but only inserted Jesus at the "You-all-want-to-go-to-heaven-don't-you time!" So I moved into research mode.

My first sampling was to ask two of my most "churched" grandchildren what their favorite stories of Jesus were. They were 7 and 9 at the time. Much to my surprise, they were stumped for an answer. Then Luke said, "Jesus was born!" "Yes!" I said. Then Luke added, "And we get presents!" Well, he had the right answer, but maybe his application was a little weak. After that outburst, there was nothing more to be added by my two samples.

I moved into gear and told them about Jesus losing his best friend, Lazarus, and then after Lazarus was really dead, Jesus brought him back to life. "And Jesus had his best friend again!" they said. I then made my way into the wedding feast where Jesus turned the water into juice. "Apple juice?" "No, it was actually grape juice." I showed them how much water was used by outlining a room in their house and they were amazed.

After taking this sampling of what is taught to our children, I met with the Children's Pastors of three local mega-Churches. When I asked how much they actually teach the children about Jesus, they all answered, "Every week!" Then as I pressed in on the studies, they all realized as I had that they do not teach much about Jesus at all. It was a shocking moment for us all!

It's no wonder our youth are leaving the Church and not coming back. What are they going to come back for? The re-telling of the old stories? The old stories just aren't enough to hold a person's commitment and devotion. There must be something more.

You see, I think what we've been doing for so long is to teach children about our religious systems, doctrines and traditions, but have left Jesus out of the equation. Oh, we all know Jesus is around. He actually hasn't left the building yet, but there is little to introduce a kid to this amazing and irresistible Jesus. And if a child doesn't get to know Jesus, other than praying the sinner's prayer, that child will not learn to follow Jesus with his life. Why introduce kids to Church or your religious persuasion without Jesus? There is something fundamentally wrong with this picture.

As I have been writing this book, JESUS PLUS NOTHING, two observations quickly come to mind. First, our children need to get to know Jesus. They are the most receptive to this most authentic person. Jesus even repeatedly teaches that unless one becomes like a little child, he cannot enter the kingdom of God.
The answer is not to teach our children better or more, so they can defend and propagate their faith. The answer for our children is to be introduced to Jesus.

Second, our children are most indelibly marked by their parents and other significant adults in their lives-not by going to a religious instruction class. Parents can be so critical of the religious institution, yet it is in the home where the most significant lessons of life and of Jesus are taught or not taught. Kids desperately need to see and hear Jesus from their parents and significant adults in their lives. More than anything else, kids need to get the sense that their models are sincerely following Jesus with their lives. It's more than teaching. Jesus is both taught and caught!

If your children aren't sufficiently turned off in the elementary years, there is a significant opportunity for them to be rescued from their wandering from God and satisfying their deepest spiritual longings through an active youth group. It's within this context that there is a greater opportunity to be influenced by others who have come to know Jesus in a personal way and are not boxed into a system of do's and don'ts and religious verbiage that serve to turn the youth away.

If you as a parent, a youth worker, a teacher, a coach, a mentor or a neighbor, join the Jesus movement and embrace "Jesus plus nothing" for yourself, you will be the best answer for the young seekers around you. In fact, when you touch a child with the powerful message of Jesus, you are planting a seed that has the potential to transform a generation. Note that I'm not speaking religiously, but personally. "Jesus plus nothing" is a personal matter. The person is Jesus!

JESUS PLUS NOTHING IS FOR EVERYONE


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After growing up in a Western Christian culture with lots of love and good Church and family experiences, I met Jesus. He was different than I expected. He was different from the faculty that educated me, different from the religious crowds that flocked around me at speaking events and conferences, different from the many spiritual friends that deserted me during my down times.
Jesus was the one who stayed. He was the one who didn't shake his head in disappointment, didn't turn away in disgust. He is the one who knelt down, picked me up, dusted me off. He is the one who embraced me. It was then I realized that the Jesus I had first embraced was different from the one who was embracing me now.

And I realized something else. That Jesus I could follow. That Jesus I wanted to follow, needed to follow, couldn't help but to follow.

Not the Jesus who is wrapped up in a religious system of do's and don'ts. Not the Jesus who is used to raise money to build more and more buildings or fill the religious treasuries. Not the Jesus who was highjacked for the violent Crusades-persecuting, killing, and even mass murdering Jews, Muslims, all non-Christians, and even other Christians who disagreed with them. Not the Jesus who is embraced by a political candidate or party to impress the people. Not the Jesus who wants you to join his club. Not the Jesus who puts a heavy guilt trip on you for not performing. Not the hell-fire-and-damnation Jesus. Nor the meek-and-mild Jesus.

This Jesus is the one I never really knew. The one without Christian verbiage. The one without religious baggage. The one without self-righteous garbage. This is Jesus plus nothing.

This Jesus is the Jesus that the early followers, called disciples, got to know. For three-and-a-half years they were in an apprentice relationship with Jesus. In their system of education they never made the grade of being chosen by a rabbi to follow in his steps, so they had returned home to work the family business. But this rabbi, this Jesus, this new guy in town, he chooses them to follow him. He picked uneducated, untrained, ordinary men to come along with him and learn from him. In a sense, Jesus chose those who hadn't made the cut, walk-ons, as the team he wanted on the field in the most important game in the history of the world.

From those early beginnings, the Jesus movement continues to be the largest in the world today. This all-encompassing movement consists of people from every culture and religion on the earth-Christians, Muslims, Buddhists, Jews, Hindus, Sikhs, Pantheists, Agnostics. When Jesus is not boxed into any religious system or wrapped up in a package marked "exclusive," he has proven to be universally attractive throughout the world. People from every culture embrace Jesus, simply Jesus, whether religious or not.

Take Gandhi, for example. He was so captivated with the life and teachings of Jesus that he became one of the greatest followers of Jesus ever. One of the most common descriptions of Gandhi was that he was so "Christ-like." Gandhi discovered that his cultural background as a Hindu was enhanced by Jesus. "I shall say to Hindus," he once said, "that your life will be incomplete unless you reverentially study the teachings of Jesus. Make this world the kingdom of God and his righteousness and everything will be added unto you." Gandhi, whose goal in life was to live the Sermon on the Mount, said, "It was that sermon that has endeared Jesus to me." And, about Jesus' death on the cross, he said: "A man who was completely innocent, offered himself as a sacrifice for the good of others, including his enemies, and became the ransom of the world. It was a perfect act." And finally the quote that was probably his most famous: "I like your Christ. I do not like your Christians. They are so unlike your Christ."

The current Dalai Lama is another example. He has expressed his love and respect for Jesus in many ways and on many occasions. Many of his teachings reflect those of Jesus. As the example and leader of the Buddhist community, the Dalai Lama is called His Holiness, yet he says he is not worthy to even untie the shoes of Jesus. In an OP-ED article for The New York Times, the Dalai Lama wrote: "In my readings of the New Testament, I find myself inspired by Jesus' acts of compassion. His miracle of the loaves and fishes, his healing and his teaching are all motivated by the desire to relieve suffering."

Both Gandhi and the Dalai Lama revere Jesus as the greatest teacher and example who ever lived.

Looking at the long history of Jewish thought, some of the most prominent rabbis have come to revere Jesus as possibly the most influential Jew who ever lived. Dr. David Flusser, in his book, The Sage From Galilee: Rediscovering Jesus' Genius, broke down many barriers that have kept Jews from studying Jesus. Albert Einstein, one of the greatest scientists in the world said this about Jesus: "As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene. No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word."

Agnostics are another group of people who have many in their ranks who follow Jesus. In my experience they are perhaps the most open to Jesus when presented without all the religious baggage. Agnostics have a vacuum in their hearts. In my experience, this seems to be a God-shaped vacuum. I continually enjoy conversing with agnostics, once I am able to convince them that I don't want to discuss religion. It seems that this group is better able to view Jesus separated from the religious wrappings. They've already rejected the religious trappings and were left empty. But, when introduced to Jesus without religious baggage, so often they respond by saying: "I can follow this Jesus!"

The "self-help movement" is another group of people who revere Jesus, some going as far as to follow him. Even in our highly educated, secularized society, the principles of Jesus are the basis for most of the self-help and motivational principles. Though they may not use his name, they do use his teaching and his example.

In many ways this is nothing new. Jesus has always worked with people from every culture and found them to be attracted to him. The problem in the First Century was the religious jealousy of the "gate-keepers" of Judaism. When Jesus presented his message of love and compassion to the non-religious and to all other non-Jewish nations of the world, he was resisted, ridiculed, and ultimately rejected.

Yes, Jesus plus nothing-Jesus without religious baggage or boxes-is attractive and can be satisfying for everyone everywhere.

Tuesday, March 12, 2013

IS JESUS PLUS NOTHING ENOUGH?


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From the very beginning of writing the book, JESUS PLUS NOTHING, I have had so many people challenge the assertion: "Jesus plus nothing." Although I can't go into my answers to these challenges exhaustively in a daily podcast as I did in the book itself, here are a few thoughts for your consideration.
The challenges were basic to the discussion: What about prayer? Don't you need to pray? Yes, but who are you conversing with when you pray? Jesus!
What about the Scriptures? Don't you need Jesus and the Scriptures? Well, Jesus made it pretty clear, when criticizing the religious leaders that they were studying and memorizing the Scriptures and missing him in the process. The written Word speaks of Jesus, but only Jesus, the living Word, can give eternal life (John 5).

What about Church membership? Well, besides the fact that there is nothing in the Scriptures requiring Church membership, the church or gathering of Jesus happens when two or three come together in his name. So, Jesus is all you need-the one, the only one to gather around, whether you are gathering in a living room or assembling in a massive Church service. That's again Jesus plus nothing!

What about Jesus plus the Holy Spirit? What a person is really saying here is, "Aren't you forgetting the Holy Spirit by asserting Jesus plus nothing?"

Check out what Jesus says of the Spirit and the Father in the 15th and 16th chapters of John: "I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me, because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you."

Do you see the pre-eminence of Jesus acted out in the play? When it comes to the Holy Spirit, Jesus is the marquee character. And the spotlight is always on him! So, again, "Jesus plus nothing" works!

This Vine and branches visual is powerful. When Jesus taught about the dynamic relationship he wanted with his disciples, he used the illustration of the vine and the branches. He clearly taught in this section that the relationship he wants and the only one that matters is for the disciples (the branches) to cling to and stay connected to Jesus (the vine). He even went further to say, "Without me you can do nothing." Nothing. What don't we understand about nothing? How much clearer could Jesus have said it?

Jesus says, "I am the true vine, and my Father is the gardener. He lifts up every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing (John 15)."

This all happens in the name of Jesus with nothing added. Not Miracle Grow on the leaves. Not mulch on the roots. Just Jesus. Note that it's not that you can do nothing without the Spirit, but it's without Jesus you can do nothing. You just can't short-change this. It is clearly Jesus plus nothing!

Two other thoughts come to mind here. First-every person he encountered, touched, healed or raised from the dead are convinced that Jesus alone is enough.

Second-After Paul listed out his major religious accomplishments when writing to the Philippians, he made it crystal clear that Jesus plus nothing else is all you will ever need. Check out what Paul said: "If others think they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless. But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things."

The saying I heard a couple of years ago still stands tall! JESUS ALONE IS ENOUGH. JESUS PLUS ANYTHING IS NOTHING. JESUS PLUS NOTHING IS EVERYTHING YOU WILL EVER NEED.

Monday, March 11, 2013

JESUS WITH ADDITIVES


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If Jesus presented himself as enough, and those he touched believed he was enough, why do we miss this point, which is the very essence of the Good News of Jesus? Jesus plus nothing else added on is all we need, yet we seem to miss it.
We are able to develop entire belief systems around Jesus, enlist the masses to join our organizations around Jesus, judge those who do not quite see eye-to-eye with us about Jesus, and propagate these belief systems, organizations and dogma as the only way to life, yet all without getting to know this Jesus personally.

Today there is a Jesus movement that is popping up all over in the many cultures of the world. This Jesus movement is just that-a movement that is all about Jesus who is not packaged within any institutional, religious structure. The Jesus movement is attracted to and revolves around simply Jesus without being wrapped up in religious traditions or trappings.

Participants in the Jesus movement have been confused and even turned off by these wrappings. In order to fuel the Jesus movement in such a way, so as to keep the primary focus on Jesus without religious baggage, we have been creating materials, embracing the theme of JESUS PLUS NOTHING. It's a movement that is moving to a different beat than most religious groups; it's a Jesus beat!

Today, we are introducing many to Jesus, yet these new "followers of Jesus" quickly become distracted away from the simplicity and purity of walking with Jesus and walking with others. They can easily become distracted by the religious terminology that just doesn't matter in comparison to knowing and following Jesus. Instead of embracing Jesus and growing in Him, they tend to grow into better Bapterians, Presbytists and Episcolics. Simply Jesus or Jesus plus nothing is what these new followers of Jesus need and are looking for.

A lady said to me last week that when she attends one of our studies about Jesus plus nothing, she feels like she has just come back home. Jesus resonates with her; religiosity does not. It distracts her and confuses her and leaves her with her feet firmly planted in mid-air spiritually.

This is exactly what happened to me several years ago. Whenever I spent time with others who were highly focused on Jesus, I felt so at home with this Jesus who was being discussed. It was the most attractive and satisfying experience ever. They spoke about Jesus as if they had just had breakfast with him that morning.

Why had I been missing out on knowing this Jesus for so many years? There are three subtle ways in which this occurs, in my opinion.

First, there is a tendency to add something unnecessary to Jesus. This "something" takes the form of man-made commandments and long-standing traditions; in other words, Jesus with additives.

Second, there is a tendency to hold something sacred that has become a substitute for Jesus. These substitutes can be your sacred scriptures, your revered saints, your religious services, your particular organization or denomination, your cultural identification or religious icons.

Third, there is a tendency to leave Jesus behind. Whether it is in newsletters, religious services, sermons, articles, prayers, or worship experiences. Jesus is embarrassingly left behind! Even where two are three are gathered together in his name, he is so often left out of our conversations.

These tendencies take away from the message of Jesus. They diminish Jesus by adding something unnecessary to him, by replacing him with something, and by leaving him and his message behind. These tendencies amount to a deadly triad that keeps us from seeing Jesus clearly.

If we can't see him, how will we ever be able to know him? And if we can't know him, how will we ever be able to know if this Jesus plus nothing is enough?
This was Paul's primary concern, when he said: "I am afraid lest as the serpent deceived Eve by his craftiness, that your minds might be led astray from the purity and simplicity of devotion to Jesus." When we move away from the purity and simplicity of Jesus, the natural results are the many Jesus additives. Whatever you are reading, studying and discussing, be sure to make it all about Jesus.

Sunday, March 10, 2013

SERVE EVERYONE, EVERYWHERE


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Once you have committed to the first five agreements, you are ready to step into action-authentic action. There is a fundamental principle that is completed in the sixth agreement. The sixth universal agreement I believe that any follower of Jesus from any cultural background can embrace in order to walk together in unity, no matter the lesser disagreements, is to SERVE EVERYONE, EVERYWHERE.
There are three occasions when Jesus talks about the most important commandment ever given to man. What's interesting is Jesus is unable to give just one commandment, but consistently shares two as equally important. Let's examine each instance. Matthew records the first: "Teacher, which is the great commandment in the Law?" And He said to him, " 'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.' "This is the great and foremost commandment. "The second is like it, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.'" (Matthew 22:36-40)

Jesus sums up with an astounding observation about these two commandments: "On these two commandments depend the whole Law and the Prophets." You just don't get any better than this. Jesus is saying these two inseparable commandments are the foundation-the underpinning-of the entire Law and the Prophets. The Law and the Prophets amount to the whole truth God has given. It's all about loving God and loving your neighbor!

Mark records the second instance: "What commandment is the foremost of all?" Jesus answered, "The foremost is, 'HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD; AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.' "The second is this, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' There is no other commandment greater than these." The scribe said to Him, "Right, Teacher; You have truly stated that HE IS ONE, AND THERE IS NO ONE ELSE BESIDES HIM; AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE'S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices." (Mark 12:29-34)

Note the summary response Jesus makes in this instance: When Jesus saw that he had answered intelligently, He said to him, "You are not far from the kingdom of God." In other words, if you embrace these two commandments, you are practicing the very things that bring you near to the presence of God-the Kingdom of God!

Luke records the third instance: And a lawyer stood up and put Him to the test, saying, "Teacher, what shall I do to inherit eternal life?" And He said to him, "What is written in the Law? How does it read to you?" And he answered, "YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF." (Luke 10:25-28)

So, if you get into loving God and loving your neighbor, you are at the core of all God's truth and you are near to the Kingdom of God. Now, Jesus adds one more observation: And He said to him, "You have answered correctly; DO THIS AND YOU WILL LIVE." This time Jesus says if you embrace these two commandments, you will know what it means to really live!

In all of these teachings Jesus presents His most basic truth. There are two directions a follower of Jesus comes to understand. The first is vertical-to love God with all of your heart. The second is horizontal-to love your neighbor as yourself.

Here's the way it works. You cannot have one without the other. John wrote some terrific thoughts on this in his little letter called I John. He wrote: Whoever does not love does not know God, because God is love. And then he said: Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. God is love. Whoever lives in love lives in God, and God in them. We love because he first loved us. If we say we love God yet hate a brother or sister, we are liars. For if we do not love a fellow believer, whom we have seen, we cannot love God, whom we have not seen. And he has given us this command: Those who love God must also love one another.

Once Jesus has transformed your heart, you will know your next move automatically. Your love focus will be on God through Jesus first and then you will have a whole new desire to love others. It's the natural context for your life and that context is in relationship to others.

Two things automatically overflow out of your relationship with God's love. FIRST-you will tend to radiate that love that is within you. A new sense of peace, joy and hope and a new heart of love for others will emanate from you. You won't have to do anything to get this sense of radiation; it's the evidence of being transformed inside out. This is a personal thing and only you may know it.

SECOND-you will tend to resonate with others. This is the horizontal or social dimension of being transformed by the love of God. To radiate will be an internal experience; to resonate is an external expression of your heart. To resonate will require that you make some decisions. There are only two kinds of pains in life-the pain of discipline and the pain of regret. You get to choose which pain to endure.

When I was in total control of my life without following Jesus, I used to think resonating the love of God to others took a technique or some unique methodology. But now that I am simply following Jesus and allowing Him to lead out with His orders and His opportunities, I have found that resonating God's love is so much easier than I had ever imagined. It all happens in the context of serving people-serving everyone, everywhere. Now this kind of service isn't directed by your agenda, but by theirs.

So, here's how it works best. To serve everyone, everywhere, simply ask the question, "What can I do to help?" If you practice asking this question and mean it, you will be activated immediately. At the moment you get an answer from anyone, anywhere, you will find yourself serving everyone, everywhere! Think it over!