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Every generation of young people seem to go through the stage of
pulling away from their faith and religious affiliation. This stirs up a
continual fear among parents and religious leaders everywhere. It's
natural and has always been a rite of passage for young people, but this
time around there seems to be a difference. This time the youth aren't
returning back to their religious upbringing and this time many of these
youth are expressing an unusual hunger for spirituality, while
rejecting the homegrown answers of their childhood.
A few years ago a successful children's filmmaker approached
me. He was interested in making a children's video on the Bible and he
was told that I would make it all about Jesus. It was a fascinating
encounter, forcing me to find out what is happening in religious
instruction for children. From my somewhat limited vantage point, all I
could see was that we have spent so much time rehearsing the
biographical stories out of the Bible, but only inserted Jesus at the
"You-all-want-to-go-to-heaven-don't-you time!" So I moved into research
mode.
My first sampling was to ask two of my most "churched"
grandchildren what their favorite stories of Jesus were. They were 7 and
9 at the time. Much to my surprise, they were stumped for an answer.
Then Luke said, "Jesus was born!" "Yes!" I said. Then Luke added, "And
we get presents!" Well, he had the right answer, but maybe his
application was a little weak. After that outburst, there was nothing
more to be added by my two samples.
I moved into gear and told them about Jesus losing his best
friend, Lazarus, and then after Lazarus was really dead, Jesus brought
him back to life. "And Jesus had his best friend again!" they said. I
then made my way into the wedding feast where Jesus turned the water
into juice. "Apple juice?" "No, it was actually grape juice." I showed
them how much water was used by outlining a room in their house and they
were amazed.
After taking this sampling of what is taught to our
children, I met with the Children's Pastors of three local
mega-Churches. When I asked how much they actually teach the children
about Jesus, they all answered, "Every week!" Then as I pressed in on
the studies, they all realized as I had that they do not teach much
about Jesus at all. It was a shocking moment for us all!
It's no wonder our youth are leaving the Church and not
coming back. What are they going to come back for? The re-telling of the
old stories? The old stories just aren't enough to hold a person's
commitment and devotion. There must be something more.
You see, I think what we've been doing for so long is to
teach children about our religious systems, doctrines and traditions,
but have left Jesus out of the equation. Oh, we all know Jesus is
around. He actually hasn't left the building yet, but there is little to
introduce a kid to this amazing and irresistible Jesus. And if a child
doesn't get to know Jesus, other than praying the sinner's prayer, that
child will not learn to follow Jesus with his life. Why introduce kids
to Church or your religious persuasion without Jesus? There is something
fundamentally wrong with this picture.
As I have been writing this book, JESUS PLUS NOTHING, two
observations quickly come to mind. First, our children need to get to
know Jesus. They are the most receptive to this most authentic person.
Jesus even repeatedly teaches that unless one becomes like a little
child, he cannot enter the kingdom of God.
The answer is not to teach
our children better or more, so they can defend and propagate their
faith. The answer for our children is to be introduced to Jesus.
Second, our children are most indelibly marked by their
parents and other significant adults in their lives-not by going to a
religious instruction class. Parents can be so critical of the religious
institution, yet it is in the home where the most significant lessons
of life and of Jesus are taught or not taught. Kids desperately need to
see and hear Jesus from their parents and significant adults in their
lives. More than anything else, kids need to get the sense that their
models are sincerely following Jesus with their lives. It's more than
teaching. Jesus is both taught and caught!
If your children aren't sufficiently turned off in the
elementary years, there is a significant opportunity for them to be
rescued from their wandering from God and satisfying their deepest
spiritual longings through an active youth group. It's within this
context that there is a greater opportunity to be influenced by others
who have come to know Jesus in a personal way and are not boxed into a
system of do's and don'ts and religious verbiage that serve to turn the
youth away.
If you as a parent, a youth worker, a teacher, a coach, a
mentor or a neighbor, join the Jesus movement and embrace "Jesus plus
nothing" for yourself, you will be the best answer for the young seekers
around you. In fact, when you touch a child with the powerful message
of Jesus, you are planting a seed that has the potential to transform a
generation. Note that I'm not speaking religiously, but personally.
"Jesus plus nothing" is a personal matter. The person is Jesus!
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After growing up in a Western Christian culture with lots of
love and good Church and family experiences, I met Jesus. He was
different than I expected. He was different from the faculty that
educated me, different from the religious crowds that flocked around me
at speaking events and conferences, different from the many spiritual
friends that deserted me during my down times.
Jesus was the one who stayed. He was the one who didn't
shake his head in disappointment, didn't turn away in disgust. He is the
one who knelt down, picked me up, dusted me off. He is the one who
embraced me. It was then I realized that the Jesus I had first embraced
was different from the one who was embracing me now.
And I realized something else. That Jesus I could follow.
That Jesus I wanted to follow, needed to follow, couldn't help but to
follow.
Not the Jesus who is wrapped up in a religious system of
do's and don'ts. Not the Jesus who is used to raise money to build more
and more buildings or fill the religious treasuries. Not the Jesus who
was highjacked for the violent Crusades-persecuting, killing, and even
mass murdering Jews, Muslims, all non-Christians, and even other
Christians who disagreed with them. Not the Jesus who is embraced by a
political candidate or party to impress the people. Not the Jesus who
wants you to join his club. Not the Jesus who puts a heavy guilt trip on
you for not performing. Not the hell-fire-and-damnation Jesus. Nor the
meek-and-mild Jesus.
This Jesus is the one I never really knew. The one without
Christian verbiage. The one without religious baggage. The one without
self-righteous garbage. This is Jesus plus nothing.
This Jesus is the Jesus that the early followers, called
disciples, got to know. For three-and-a-half years they were in an
apprentice relationship with Jesus. In their system of education they
never made the grade of being chosen by a rabbi to follow in his steps,
so they had returned home to work the family business. But this rabbi,
this Jesus, this new guy in town, he chooses them to follow him. He
picked uneducated, untrained, ordinary men to come along with him and
learn from him. In a sense, Jesus chose those who hadn't made the cut,
walk-ons, as the team he wanted on the field in the most important game
in the history of the world.
From those early beginnings, the Jesus movement continues to
be the largest in the world today. This all-encompassing movement
consists of people from every culture and religion on the
earth-Christians, Muslims, Buddhists, Jews, Hindus, Sikhs, Pantheists,
Agnostics. When Jesus is not boxed into any religious system or wrapped
up in a package marked "exclusive," he has proven to be universally
attractive throughout the world. People from every culture embrace
Jesus, simply Jesus, whether religious or not.
Take Gandhi, for example. He was so captivated with the life
and teachings of Jesus that he became one of the greatest followers of
Jesus ever. One of the most common descriptions of Gandhi was that he
was so "Christ-like." Gandhi discovered that his cultural background as a
Hindu was enhanced by Jesus. "I shall say to Hindus," he once said,
"that your life will be incomplete unless you reverentially study the
teachings of Jesus. Make this world the kingdom of God and his
righteousness and everything will be added unto you." Gandhi, whose goal
in life was to live the Sermon on the Mount, said, "It was that sermon
that has endeared Jesus to me." And, about Jesus' death on the cross, he
said: "A man who was completely innocent, offered himself as a
sacrifice for the good of others, including his enemies, and became the
ransom of the world. It was a perfect act." And finally the quote that
was probably his most famous: "I like your Christ. I do not like your
Christians. They are so unlike your Christ."
The current Dalai Lama is another example. He has expressed
his love and respect for Jesus in many ways and on many occasions. Many
of his teachings reflect those of Jesus. As the example and leader of
the Buddhist community, the Dalai Lama is called His Holiness, yet he
says he is not worthy to even untie the shoes of Jesus. In an OP-ED
article for The New York Times, the Dalai Lama wrote: "In my readings of
the New Testament, I find myself inspired by Jesus' acts of compassion.
His miracle of the loaves and fishes, his healing and his teaching are
all motivated by the desire to relieve suffering."
Both Gandhi and the Dalai Lama revere Jesus as the greatest teacher and example who ever lived.
Looking at the long history of Jewish thought, some of the
most prominent rabbis have come to revere Jesus as possibly the most
influential Jew who ever lived. Dr. David Flusser, in his book, The Sage
From Galilee: Rediscovering Jesus' Genius, broke down many barriers
that have kept Jews from studying Jesus. Albert Einstein, one of the
greatest scientists in the world said this about Jesus: "As a child I
received instruction both in the Bible and in the Talmud. I am a Jew,
but I am enthralled by the luminous figure of the Nazarene. No one can
read the Gospels without feeling the actual presence of Jesus. His
personality pulsates in every word."
Agnostics are another group of people who have many in their
ranks who follow Jesus. In my experience they are perhaps the most open
to Jesus when presented without all the religious baggage. Agnostics
have a vacuum in their hearts. In my experience, this seems to be a
God-shaped vacuum. I continually enjoy conversing with agnostics, once I
am able to convince them that I don't want to discuss religion. It
seems that this group is better able to view Jesus separated from the
religious wrappings. They've already rejected the religious trappings
and were left empty. But, when introduced to Jesus without religious
baggage, so often they respond by saying: "I can follow this Jesus!"
The "self-help movement" is another group of people who
revere Jesus, some going as far as to follow him. Even in our highly
educated, secularized society, the principles of Jesus are the basis for
most of the self-help and motivational principles. Though they may not
use his name, they do use his teaching and his example.
In many ways this is nothing new. Jesus has always worked
with people from every culture and found them to be attracted to him.
The problem in the First Century was the religious jealousy of the
"gate-keepers" of Judaism. When Jesus presented his message of love and
compassion to the non-religious and to all other non-Jewish nations of
the world, he was resisted, ridiculed, and ultimately rejected.
Yes, Jesus plus nothing-Jesus without religious baggage or
boxes-is attractive and can be satisfying for everyone everywhere.
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From the very beginning of writing the book, JESUS PLUS NOTHING,
I have had so many people challenge the assertion: "Jesus plus
nothing." Although I can't go into my answers to these challenges
exhaustively in a daily podcast as I did in the book itself, here are a
few thoughts for your consideration.
The challenges were basic to the discussion: What about
prayer? Don't you need to pray? Yes, but who are you conversing with
when you pray? Jesus!
What about the Scriptures? Don't you need Jesus and the
Scriptures? Well, Jesus made it pretty clear, when criticizing the
religious leaders that they were studying and memorizing the Scriptures
and missing him in the process. The written Word speaks of Jesus, but
only Jesus, the living Word, can give eternal life (John 5).
What about Church membership? Well, besides the fact that
there is nothing in the Scriptures requiring Church membership, the
church or gathering of Jesus happens when two or three come together in
his name. So, Jesus is all you need-the one, the only one to gather
around, whether you are gathering in a living room or assembling in a
massive Church service. That's again Jesus plus nothing!
What about Jesus plus the Holy Spirit? What a person is
really saying here is, "Aren't you forgetting the Holy Spirit by
asserting Jesus plus nothing?"
Check out what Jesus says of the Spirit and the Father in the 15th and 16th chapters of John: "I
have much more to say to you, more than you can now bear. But when he,
the Spirit of truth, comes, he will guide you into all the truth. He
will not speak on his own; he will speak only what he hears, and he will
tell you what is yet to come. He will glorify me, because it is from me
that he will receive what he will make known to you. All that belongs
to the Father is mine. That is why I said the Spirit will receive from
me what he will make known to you."
Do you see the pre-eminence of Jesus acted out in the play?
When it comes to the Holy Spirit, Jesus is the marquee character. And
the spotlight is always on him! So, again, "Jesus plus nothing" works!
This Vine and branches visual is powerful. When Jesus taught
about the dynamic relationship he wanted with his disciples, he used
the illustration of the vine and the branches. He clearly taught in this
section that the relationship he wants and the only one that matters is
for the disciples (the branches) to cling to and stay connected to
Jesus (the vine). He even went further to say, "Without me you can do
nothing." Nothing. What don't we understand about nothing? How much
clearer could Jesus have said it?
Jesus says, "I am the true vine, and my Father is the
gardener. He lifts up every branch in me that bears no fruit, while
every branch that does bear fruit he prunes so that it will be even more
fruitful. Remain in me, as I also remain in you. No branch can bear
fruit by itself; it must remain in the vine. Neither can you bear fruit
unless you remain in me. I am the vine; you are the branches. If you
remain in me and I in you, you will bear much fruit; apart from me you
can do nothing (John 15)."
This all happens in the name of Jesus
with nothing added. Not Miracle Grow on the leaves. Not mulch on the
roots. Just Jesus. Note that it's not that you can do nothing without
the Spirit, but it's without Jesus you can do nothing. You just can't
short-change this. It is clearly Jesus plus nothing!
Two other thoughts come to mind here. First-every person he
encountered, touched, healed or raised from the dead are convinced that
Jesus alone is enough.
Second-After Paul listed out his major religious
accomplishments when writing to the Philippians, he made it crystal
clear that Jesus plus nothing else is all you will ever need. Check out
what Paul said: "If others think they have reasons to put confidence
in the flesh, I have more: circumcised on the eighth day, of the people
of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to
the law, a Pharisee; as for zeal, persecuting the church; as for
righteousness based on the law, faultless. But whatever were gains to me
I now consider loss for the sake of Christ. What is more, I consider
everything a loss because of the surpassing worth of knowing Christ
Jesus my Lord, for whose sake I have lost all things."
The saying I heard a couple of years ago still stands tall!
JESUS ALONE IS ENOUGH.
JESUS PLUS ANYTHING IS NOTHING.
JESUS PLUS NOTHING IS EVERYTHING YOU WILL EVER NEED.
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If Jesus presented himself as enough, and those he touched
believed he was enough, why do we miss this point, which is the very
essence of the Good News of Jesus? Jesus plus nothing else added on is
all we need, yet we seem to miss it.
We are able to develop entire belief systems around Jesus,
enlist the masses to join our organizations around Jesus, judge those
who do not quite see eye-to-eye with us about Jesus, and propagate these
belief systems, organizations and dogma as the only way to life, yet
all without getting to know this Jesus personally.
Today there is a Jesus movement that is popping up all over
in the many cultures of the world. This Jesus movement is just that-a
movement that is all about Jesus who is not packaged within any
institutional, religious structure. The Jesus movement is attracted to
and revolves around simply Jesus without being wrapped up in religious
traditions or trappings.
Participants in the Jesus movement have been confused and
even turned off by these wrappings. In order to fuel the Jesus movement
in such a way, so as to keep the primary focus on Jesus without
religious baggage, we have been creating materials, embracing the theme
of JESUS PLUS NOTHING. It's a movement that is moving to a different
beat than most religious groups; it's a Jesus beat!
Today, we are introducing many to Jesus, yet these new
"followers of Jesus" quickly become distracted away from the simplicity
and purity of walking with Jesus and walking with others. They can
easily become distracted by the religious terminology that just doesn't
matter in comparison to knowing and following Jesus. Instead of
embracing Jesus and growing in Him, they tend to grow into better
Bapterians, Presbytists and Episcolics. Simply Jesus or Jesus plus
nothing is what these new followers of Jesus need and are looking for.
A lady said to me last week that when she attends one of our
studies about Jesus plus nothing, she feels like she has just come back
home. Jesus resonates with her; religiosity does not. It distracts her
and confuses her and leaves her with her feet firmly planted in mid-air
spiritually.
This is exactly what happened to me several years ago.
Whenever I spent time with others who were highly focused on Jesus, I
felt so at home with this Jesus who was being discussed. It was the most
attractive and satisfying experience ever. They spoke about Jesus as if
they had just had breakfast with him that morning.
Why had I been missing out on knowing this Jesus for so many
years? There are three subtle ways in which this occurs, in my opinion.
First, there is a tendency to add something unnecessary to
Jesus. This "something" takes the form of man-made commandments and
long-standing traditions; in other words, Jesus with additives.
Second, there is a tendency to hold something sacred that
has become a substitute for Jesus. These substitutes can be your sacred
scriptures, your revered saints, your religious services, your
particular organization or denomination, your cultural identification or
religious icons.
Third, there is a tendency to leave Jesus behind. Whether it
is in newsletters, religious services, sermons, articles, prayers, or
worship experiences. Jesus is embarrassingly left behind! Even where two
are three are gathered together in his name, he is so often left out of
our conversations.
These tendencies take away from the message of Jesus. They
diminish Jesus by adding something unnecessary to him, by replacing him
with something, and by leaving him and his message behind. These
tendencies amount to a deadly triad that keeps us from seeing Jesus
clearly.
If we can't see him, how will we ever be able to know him?
And if we can't know him, how will we ever be able to know if this Jesus
plus nothing is enough?
This was Paul's primary concern, when he said: "I am afraid
lest as the serpent deceived Eve by his craftiness, that your minds
might be led astray from the purity and simplicity of devotion to
Jesus." When we move away from the purity and simplicity of Jesus, the
natural results are the many Jesus additives. Whatever you are reading,
studying and discussing, be sure to make it all about Jesus.
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Once you have committed to the first five agreements, you are
ready to step into action-authentic action. There is a fundamental
principle that is completed in the sixth agreement. The sixth universal
agreement I believe that any follower of Jesus from any cultural
background can embrace in order to walk together in unity, no matter the
lesser disagreements, is to SERVE EVERYONE, EVERYWHERE.
There are three occasions when Jesus talks about the most
important commandment ever given to man. What's interesting is Jesus is
unable to give just one commandment, but consistently shares two as
equally important. Let's examine each instance. Matthew records the
first: "Teacher, which is the great commandment in the Law?" And He
said to him, " 'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART,
AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.' "This is the great and
foremost commandment. "The second is like it, 'YOU SHALL LOVE YOUR
NEIGHBOR AS YOURSELF.'" (Matthew 22:36-40)
Jesus sums up with an astounding observation about these two commandments: "On these two commandments depend the whole Law and the Prophets."
You just don't get any better than this. Jesus is saying these two
inseparable commandments are the foundation-the underpinning-of the
entire Law and the Prophets. The Law and the Prophets amount to the
whole truth God has given. It's all about loving God and loving your
neighbor!
Mark records the second instance: "What commandment is
the foremost of all?" Jesus answered, "The foremost is, 'HEAR, O ISRAEL!
THE LORD OUR GOD IS ONE LORD; AND YOU SHALL LOVE THE LORD YOUR GOD WITH
ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND
WITH ALL YOUR STRENGTH.' "The second is this, 'YOU SHALL LOVE YOUR
NEIGHBOR AS YOURSELF.' There is no other commandment greater than
these." The scribe said to Him, "Right, Teacher; You have truly stated
that HE IS ONE, AND THERE IS NO ONE ELSE BESIDES HIM; AND TO LOVE HIM
WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE
STRENGTH, AND TO LOVE ONE'S NEIGHBOR AS HIMSELF, is much more than all
burnt offerings and sacrifices." (Mark 12:29-34)
Note the summary response Jesus makes in this instance: When
Jesus saw that he had answered intelligently, He said to him, "You are not far from the kingdom of God."
In other words, if you embrace these two commandments, you are
practicing the very things that bring you near to the presence of
God-the Kingdom of God!
Luke records the third instance: And a lawyer stood up
and put Him to the test, saying, "Teacher, what shall I do to inherit
eternal life?" And He said to him, "What is written in the Law? How does
it read to you?" And he answered, "YOU SHALL LOVE THE LORD YOUR GOD
WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH,
AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF." (Luke 10:25-28)
So, if you get into loving God and loving your neighbor, you
are at the core of all God's truth and you are near to the Kingdom of
God. Now, Jesus adds one more observation: And He said to him, "You have answered correctly; DO THIS AND YOU WILL LIVE." This time Jesus says if you embrace these two commandments, you will know what it means to really live!
In all of these teachings Jesus presents His most basic
truth. There are two directions a follower of Jesus comes to understand.
The first is vertical-to love God with all of your heart. The second is
horizontal-to love your neighbor as yourself.
Here's the way it works. You cannot have one without the
other. John wrote some terrific thoughts on this in his little letter
called I John. He wrote: Whoever does not love does not know God, because God is love. And then he said: Dear
friends, since God so loved us, we also ought to love one another. No
one has ever seen God; but if we love one another, God lives in us and
his love is made complete in us. God is love. Whoever lives in love
lives in God, and God in them. We love because he first loved us. If we
say we love God yet hate a brother or sister, we are liars. For if we do
not love a fellow believer, whom we have seen, we cannot love God, whom
we have not seen. And he has given us this command: Those who love God
must also love one another.
Once Jesus has transformed your heart, you will know your
next move automatically. Your love focus will be on God through Jesus
first and then you will have a whole new desire to love others. It's the
natural context for your life and that context is in relationship to
others.
Two things automatically overflow out of your relationship
with God's love. FIRST-you will tend to radiate that love that is within
you. A new sense of peace, joy and hope and a new heart of love for
others will emanate from you. You won't have to do anything to get this
sense of radiation; it's the evidence of being transformed inside out.
This is a personal thing and only you may know it.
SECOND-you will tend to resonate with others. This is the
horizontal or social dimension of being transformed by the love of God.
To radiate will be an internal experience; to resonate is an external
expression of your heart. To resonate will require that you make some
decisions. There are only two kinds of pains in life-the pain of
discipline and the pain of regret. You get to choose which pain to
endure.
When I was in total control of my life without following
Jesus, I used to think resonating the love of God to others took a
technique or some unique methodology. But now that I am simply following
Jesus and allowing Him to lead out with His orders and His
opportunities, I have found that resonating God's love is so much easier
than I had ever imagined. It all happens in the context of serving
people-serving everyone, everywhere. Now this kind of service isn't
directed by your agenda, but by theirs.
So, here's how it works best. To serve everyone, everywhere,
simply ask the question, "What can I do to help?" If you practice
asking this question and mean it, you will be activated immediately. At
the moment you get an answer from anyone, anywhere, you will find
yourself serving everyone, everywhere! Think it over!