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This is an interesting chapter where the
fellowship is demonstrated simply, yet
dynamically. Let's look at each reference.
First, in verse in verse 4.
IN TYRE:
3When we came in sight of
Cyprus, leaving it on the left, we kept
sailing to Syria and landed at Tyre; for
there the ship was to unload its cargo.
4After looking up the disciples, we stayed
there seven days; and they kept telling Paul
through the Spirit not to set foot in
Jerusalem. 5When our days there were ended,
we left and started on our journey, while
they all, with wives and children, escorted
us until we were out of the city. After
kneeling down on the beach and praying, we
said farewell to one another. 6Then we went
on board the ship, and they returned home
again.
NOTE what happens in Tyre. It's not like
they planned to be there, but as soon as they
saw an opening, they looked up the disciples
in that city. Then, they stayed there 7
days. The fellowship there operated as a
family with wives and children participating.
7When we had finished the voyage from Tyre,
we arrived at Ptolemais, and after greeting
the brethren, we stayed with them for a day.
IN PTOLEMAIS. At this city they only had
a day, BUT they stayed with a few in the
fellowship throughout that day.
8On the next day we left and came to
Caesarea, and entering the house of Philip
the evangelist, who was one of the seven, we
stayed with him.
IN CAESAREA. At this coastal city along
the Mediterranean they visited an known
leader, Philip, and stayed with him.
15After these days we got ready and started
on our way up to Jerusalem. 16Some of the
disciples from Caesarea also came with us,
taking us to Mnason of Cyprus, a disciple of
long standing with whom we were to lodge.
17After we arrived in Jerusalem, the brethren
received us gladly.
IN JERUSALEM. Here they travel with a man
with whom they were to stay. When they came
to Jerusalem, the fellowship welcomed them.
So, what's going on here? The early
disciples had a dynamic sense about the
importance of fellowship. They may not have
even known all of these disciples in the
various cities, but they sought them out.
This thinking came out of the teaching of
Jesus. He prayed in His prayer in John 17
"that they may be one."
He made it so
clear in His last group gathering with His
disciples in John 13-17 that our love for one
another-our fellowship-is one of the most
powerful expressions of the reality of Jesus
that there is. This is why He made such a
big deal out of the pre-eminence of "love God
with all your heart, mind and strength and
love your neighbor as yourself." If we do
that, the world will know there is something
supernatural about our lives.
I've got a couple of questions for you.
FIRST-Do you see fellowship with other
believers in Jesus as important as Jesus and
the early believers did?
SECOND-Do you make it a priority in your
life locally and in your travels?
THIRD-What keeps you from connecting with
others for fellowship?
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7On the first day of the week, when we were
gathered together to break bread, Paul began
talking to them, intending to leave the next
day, and he prolonged his message until
midnight. 8There were many lamps in the upper
room where we were gathered together. 9And
there was a young man named Eutychus sitting
on the window sill, sinking into a deep
sleep; and as Paul kept on talking, he was
overcome by sleep and fell down from the
third floor and was picked up dead. 10But
Paul went down and fell upon him, and after
embracing him, he said, "Do not be troubled,
for his life is in him." 11When he had gone
back up and had broken the bread and eaten,
he talked with them a long while until
daybreak, and then left. 12They took away the
boy alive, and were greatly comforted.
NOTE on the first day of the week (Sunday) Paul gathered with a
group of believers and broke bread with them. Paul got a little carried
away and spoke until midnight. Eutychus fell asleep and fell out of a
3rd
story window and was dead. Paul immediately went down to him and brought
him back to the group alive and well. Then NOTE Paul continued to speak
throughout the night.
What I love most about this setting is the
realness of it all. Here is a group of Jesus
followers eating and listening to Paul teach
them-all in a home. This is presently the
largest and fastest growing movement in this
country-gatherings in the name of Jesus
outside the local, organized church.
17From Miletus he sent to Ephesus and called
to him the elders of the church. 18And when
they had come to him, he said to them, "You
yourselves know, from the first day that I
set foot in Asia, how I was with you the
whole time, 19serving the Lord with all
humility and with tears and with trials which
came upon me through the plots of the Jews;
20how I did not shrink from declaring to you
anything that was profitable, and teaching
you publicly and from house to house,
21solemnly testifying to both Jews and Greeks
of repentance toward God and faith in our
Lord Jesus Christ.
22"And now, behold, bound by the Spirit, I am
on my way to Jerusalem, not knowing what will
happen to me there, 23except that the Holy
Spirit solemnly testifies to me in every
city, saying that bonds and afflictions await
me. 24"But I do not consider my life of any
account as dear to myself, so that I may
finish my course and the ministry which I
received from the Lord Jesus, to testify
solemnly of the gospel of the grace of God.
25"And now, behold, I know that all of you,
among whom I went about preaching the
kingdom, will no longer see my face.
26"Therefore, I testify to you this day that
I am innocent of the blood of all men. 27"For
I did not shrink from declaring to you the
whole purpose of God. 28"Be on guard for
yourselves and for all the flock, among which
the Holy Spirit has made you overseers, to
shepherd the church of God which He purchased
with His own blood.
NOTE here how much of Paul's life was invested in the
Ephesian believers. He gave of himself completely for one reason. He was
living in response to the call of Jesus on His life. Remember, this
calling happened in the 9th chapter where the Lord sent him to bear
witness of Jesus among the Jews, Gentiles and the kings.
29"I know that after my departure savage
wolves will come in among you, not sparing
the flock; 30and from among your own selves
men will arise, speaking perverse things, to
draw away the disciples after them.
31"Therefore be on the alert, remembering
that night and day for a period of three
years I did not cease to admonish each one
with tears. 32"And now I commend you to God
and to the word of His grace, which is able
to build you up and to give you the
inheritance among all those who are
sanctified. 33"I have coveted no one's silver
or gold or clothes. 34"You yourselves know
that these hands ministered to my own needs
and to the men who were with me. 35"In
everything I showed you that by working hard
in this manner you must help the weak and
remember the words of the Lord Jesus, that He
Himself said, 'It is more blessed to give
than to receive.'"
36When he had said these things, he knelt
down and prayed with them all. 37And they
began to weep aloud and embraced Paul, and
repeatedly kissed him, 38grieving especially
over the word which he had spoken, that they
would not see his face again and they were
accompanying him to the ship.
It's been my experience that disciples
left to themselves tend to be distracted away
from their original calling from Jesus. The
savage wolves are not ugly and furry, but are
attractive and endearing. Because of these
subtle, savage wolves within our fellowships:
FIRST-Reminded the disciples of their duty to
be overseers of the flock.
SECOND-Revealed to them the danger of
being distracted away from Jesus.
Paul's greatest concern was that savage wolves-false
teachers-would rise up after his departure. Three observations here:
1. The savage wolves come from among the fellowship.
2. The savage wolves spend their time distracting the disciples of Jesus
away from their calling.
3. The only "salvation" from these savage wolves will come from God and
the word of His grace.
This reminds me of the passage in II Corinthians 11:3: "But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the
simplicity and purity of devotion to Christ." The simplicity and purity of devotion to Jesus. That's it. That's what it's all about!
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1It happened that while Apollos was at
Corinth, Paul passed through the upper
country and came to Ephesus and found some
disciples. 2He said to them, "Did you
receive the Holy Spirit when you believed?"
And they said to him, "No, we have not even
heard whether there is a Holy Spirit." 3And
he said, "Into what then were you baptized?"
And they said, "Into John's baptism." 4Paul
said, "John baptized with the baptism of
repentance, telling the people to believe in
Him who was coming after him, that is, in
Jesus." 5When they heard this, they were
baptized in the name of the Lord Jesus. 6And
when Paul had laid his hands upon them, the
Holy Spirit came on them, and they began
speaking with tongues and prophesying. 7There
were in all about twelve men.
In Acts 2 the Spirit came upon the
believers in Jerusalem. In Acts 8 the Spirit
came upon the believers in Samaria. In Acts
10 the Spirit came upon the Gentile believers
at the house of Cornelius. Now here Paul
discovers a group of John's disciples who had
not received the word of the Holy Spirit.
They immediately understood and were baptized
in the name of the Lord Jesus. And after
that, Paul laid his hands on them and the
Spirit came upon them. NOTE that the only
group that did not have the experience of
tongues was the Samaritans, yet it was
somehow clear that the Spirit also came upon
them.
John's baptism was a baptism of repentance. It was a threat.
It was also a promise of the Messiah Who was to come. Being baptized in
the name of the Lord Jesus
was a baptism of fulfillment and was nothing negative, but was unto the
Good News. To be baptized is to be "identified with", a new
identification as a follower of Jesus in this case.
The baptism of the Holy Spirit had 3 meanings here in Acts:
1. The unity of the Spirit of God. Before Acts believers had the Spirit
of God come on them for special tasks and missions, but only
temporarily. In Acts the Spirit came upon the them permanently and pulls
all believers into an inseparable union.
2. The mission. The Spirit came upon
them for a special mission-an ongoing mission
of spreading the message of Jesus. We are to
be witnesses of Jesus, meaning to hold Him up
to the light for people to examine Him and
Him alone, not another doctrinal stance or
another church or denominational flavor.
3. The power to carry out this mission. The Spirit came upon
believers permanently to empower us to bear witness of Jesus. All of
this is what Jesus says in Acts 1:8, "But you shall receive power when the Holy Spirit comes upon you and you shall be My witnesses."
This same unified mission with power to bear witness of
Jesus is ours today and it began in the Acts of Jesus. Encouraged by the
experience with the disciples of John, Paul goes back into the
synagogue and spoke boldly for 3 months-speak of the Way and of the
kingdom of God. And, again an opposition rose up within the synagogue
and Paul pulled out of the
synagogue with a few disciples and went back to teaching at the school
of Tyrannus building next door. He did this for two years. It was so
powerful that all who lived in Asia heard the word of the Lord, both
Jews
and Greeks.
11God was performing extraordinary miracles by the hands
of Paul, 12so that handkerchiefs or aprons were even carried from his
body to the sick, and the diseases left them and the evil spirits went
out. 13But also some of the Jewish exorcists, who went from place to
place, attempted to name over those who had
the evil spirits the name of the Lord Jesus, saying, "I adjure you by
Jesus whom Paul preaches." 14Seven sons of one Sceva, a Jewish chief
priest, were doing this. 15And the evil spirit answered and said to
them, "I
recognize Jesus, and I know about Paul, but who are you?" 16And the man,
in whom was the evil spirit, leaped on them and subdued all of them and
overpowered them, so that they fled out of that house naked and
wounded. 17This became known to all, both Jews and Greeks, who lived in
Ephesus; and fear fell upon them all and the name of the Lord Jesus
was being magnified. 18Many also of those who had believed kept coming,
confessing and disclosing their practices. 19And many of those who
practiced magic brought their books together and began burning them in
the sight of everyone; and they counted up the price of them and found
it fifty thousand pieces of silver. 20So the word of the Lord was
growing mightily and prevailing. Many are persuaded to come toward
God by the evil they encounter. Here the power of evil
and the power of God come into contrast. And as the local exorcists
tried to use the name of Jesus to free a man from demonic captivity, but
these men were overpowered by the power of this man with the demons
inside and left them naked and wounded.
I see an interesting principle here.
Using the name of Jesus as a mantra may be
counterproductive. When you do anything in
the name of Jesus, you must align yourself
with Jesus so that you are working in concert
with Him. As Jesus made very clear
throughout His ministry it's all a matter of
the heart! This reminds me of the passage at
the end of the Sermon on the Mount where
Jesus says, "Not everyone who says to Me,
'Lord, Lord,' will enter the kingdom of
heaven, but he who does the will of My Father
who is in heaven will enter. Many will say
to Me on that day, 'Lord, Lord,' did we not
prophesy in Your name, and in Your name cast
out demons, and in Your name perform many
miracles?' And then I will declare to them,
I never knew you.'"
Get this now. These people will come to
Jesus and say:
1. We have spoken in your name
2. We have cast out demons in your name
3. We have performed miracles in your name
So, who are these guys? Well, the truth is we don't know,
because people don't wear FT or FP for False Teacher or False Prophet on
their foreheads. But these people Jesus speaks about here are people
who are using the name of Jesus-speaking in His name,
casting out demons in His name and doing miracles in His name. The
measuring stick all comes down to the heart. Is your heart bent toward
God, counting on His grace for your life now and for eternity? Well is
it?
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1Now when they had traveled through
Amphipolis and Apollonia, they came to
Thessalonica, where there was a synagogue of
the Jews. 2And according to Paul's custom,
he went to them, and for three Sabbaths
reasoned with them from the Scriptures,
3explaining and giving evidence that the
Christ had to suffer and rise again from the
dead, and saying, "This Jesus whom I am
proclaiming to you is the Christ." 4And some
of them were persuaded and joined Paul and
Silas, along with a large number of the
God-fearing Greeks and a number of the
leading women.
NOTE Paul's custom was to "go to church"
(synagogue). He doesn't criticize it, yet
goes to look for the God-fearing who might be
attracted to JESUS PLUS NOTHING, for those
whose hearts are leaning in and are attracted
to Jesus as God's Messiah.
And the Jewish leadership stirred up the
people and threw them out of the city! Then,
there is an interesting comparison here.
Look at verse 10.
10The brethren immediately sent Paul and Silas away by
night to Berea, and when they arrived, they went into the synagogue of
the Jews. 11Now these were more noble-minded than those in Thessalonica,
for they received the word with great eagerness, examining the
Scriptures daily to see whether these things were so.
Thessalonica and Berea. Each had a
synagogue where Paul and Silas went in to
speak. In Thessalonica "some were persuaded
and a large number of the God-fearing Greeks
and leading women." But Luke goes on to say
that in Berea they found the people more
noble-minded than in Thessalonica, real eager
students of the word, testing out all that
was said. What's most interesting to me is
the apparent "noble-minded" reception of the
Gospel by the Bereans didn't prove to be
nearly the impact that it was to the
Thessalonians. After only 3 Sabbaths the
believers at Thessalonica really "got it."
Once they received the Gospel, they spread
the message of the Good News throughout most
all of Asia Minor. The Bereans church didn't
experience such impact! YOU CAN'T JUDGE WHAT
WILL COME FROM PEOPLE'S INITIAL RESPONSE TO JESUS. REAL FRUIT TAKES A LOT OF TIME TO
GROW.
16Now while Paul was waiting for them at
Athens, his spirit was being provoked within
him as he was observing the city full of
idols. 17So he was reasoning in the
synagogue with the Jews and the God-fearing
Gentiles, and in the market place every day
with those who happened to be present. 18And
also some of the Epicurean and Stoic
philosophers were conversing with him. Some
were saying, "What would this idle babbler
wish to say?" Others, "He seems to be a
proclaimer of strange deities,"--because he
was preaching Jesus and the resurrection.
19And they took him and brought him to the
Areopagus, saying, "May we know what this new
teaching is which you are proclaiming?
20"For you are bringing some strange things
to our ears; so we want to know what these
things mean." 21(Now all the Athenians and
the strangers visiting there used to spend
their time in nothing other than telling or
hearing something new.)
While Paul is waiting in Athens, he has a
divine appointment. This is the first
totally non-synagogued (non-churched)
audience he has spoken to and therefore
handles his message of Jesus differently.
22So Paul stood in the midst of the Areopagus
and said, "Men of Athens, I observe that you
are very religious in all respects. 23"For
while I was passing through and examining the
objects of your worship, I also found an
altar with this inscription, 'TO AN UNKNOWN
GOD ' Therefore what you worship in
ignorance, this I proclaim to you. 24"The God
who made the world and all things in it,
since He is Lord of heaven and earth, does
not dwell in temples made with hands; 25nor
is He served by human hands, as though He
needed anything, since He Himself gives to
all people life and breath and all things;
26and He made from one man every nation of
mankind to live on all the face of the earth,
having determined their appointed times and
the boundaries of their habitation, 27that
they would seek God, if perhaps they might
grope for Him and find Him, though He is not
far from each one of us; 28for in Him we live
and move and exist, as even some of your own
poets have said, 'For we also are His
children.'
29"Being then the children of God, we ought
not to think that the Divine Nature is like
gold or silver or stone, an image formed by
the art and thought of man. 30"Therefore
having overlooked the times of ignorance, God
is now declaring to men that all people
everywhere should repent, 31because He has
fixed a day in which He will judge the world
in righteousness through a Man whom He has
appointed, having furnished proof to all men
by raising Him from the dead." 32Now when
they heard of the resurrection of the dead,
some began to sneer, but others said, "We
shall hear you again concerning this." 33So
Paul went out of their midst. 34But some men
joined him and believed, among whom also were
Dionysius the Areopagite and a woman named
Damaris and others with them.
NOTE that Paul is speaking to a
non-synagogued group of people who were not
familiar with the Scriptures. So he does the
following:
FIRST-Paul affirms their religious zeal as
he observes all of the idols of worship. How
many ministers would berate the idols and
criticize their worship?
SECOND-Paul picks up on an inscription on
one of the altars to an unknown God and uses
this as a stepping-stone for his message.
THIRD-He appeals to their common-sense
belief that there is a HIGHER POWER Who has
created everything gives us life and breath.
FOURTH-He doesn't quote Scripture, but
quotes one of their famous poets. This is
because his audience wouldn't have been
familiar with the Scripture. Since all truth
is God's truth, then even truth from a local
poet can move a person's heart toward God.
FIFTH-He doesn't mention Jesus' name, but
only speaks of this one Man whom God
appointed to die and be resurrected.
And, some joined up with him and believed.
Others decided to hear more later.
Christians spend too much time talking to
themselves like "preaching to the choir".
Paul is demonstrating how to relate to a
non-churched audience and he does it without
all the "normal" things we think might be
important to say. When we use Christianese
and do not relate to our world, our world
cannot relate to our God. We just keep
talking to ourselves!
Instead of judging the world and talking
to ourselves, we must be about judging
ourselves and talking to the world!
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Five years ago Paul was in these cities
and now he returns to find them vibrant and
growing. That must have been an encouraging
experience for him to see the fruit of his
labor. Then he found a special disciple:
1Paul came also to Derbe and to Lystra and a
disciple was there, named Timothy, the son of
a Jewish woman who was a believer, but his
father was a Greek, 2and he was well spoken
of by the brethren who were in Lystra and
Iconium. 3Paul wanted this man to go with
him; and he took him and circumcised him
because of the Jews who were in those parts,
for they all knew that his father was a
Greek. 5So the churches were being
strengthened in the faith and were increasing
in number daily.
Because Paul perceived Timothy to be so special, he believed he
could be very effective coming alongside Paul to reach the same people
was to reach. Therefore, he required Timothy, as an adult, to be
circumcised. What an amazing act of devotion on Timothy's part, yet
probably no one was shocked at this, knowing how faithful and
outstanding Timothy had proven to be.
12and from there to Philippi, which is a leading city of
the district of Macedonia, a Roman colony; and we were staying in this
city for some days. 13And on the Sabbath day we went outside the gate to
a riverside, where we were supposing that there would be a place of
prayer; and we sat down and began speaking to the women who had
assembled.
In Philippi there was no synagogue for Paul and Timothy to
orbit around. But where the Jews were unable to have a synagogue they
had a place of prayer and these places of prayer were usually by the
riverside. On the Sabbath Paul and his friends took their way there and
talked with the women who met in that place. They met a special lady
that day, Lydia.
14A woman named Lydia, from the city of Thyatira, a
seller of purple fabrics, a worshiper of God, was listening; and the
Lord opened her heart to respond to the things spoken by Paul. 15And
when she and her
household had been baptized, she urged us, saying, "If you have judged
me to be faithful to the Lord, come into my house and stay." And she
prevailed upon us.
The extraordinary thing about Paul's work
in Philippi is the amazing cross-section of
the population that was won over to Christ.
Lydia came from the very top end of the
social scale; she was a purple merchant. The
purple dye had to be gathered drop by drop
from a certain shell-fish and was so costly
that to dye a pound of wool with it would be
the equivalent of a small fortune. Lydia,
wealthy woman and merchant prince that she
was, was attracted to Jesus.
NOTE her immediate reaction was to offer the hospitality of
her house to Paul and his friends. When Paul is describing her character
he says that the believer should be "given to hospitality". There is no
better place to show hospitality than in someone's home. In the
fellowship of Jesus, your home is an open door!
22The crowd rose up together against them, and the chief
magistrates tore their robes off them and proceeded to order them to be
beaten with rods. 23When they had struck them with many blows, they
threw them into prison, commanding the jailer to guard them securely;
24and he, having received such a command, threw them into the inner
prison and fastened their feet in the stocks.
25But about midnight Paul and Silas were
praying and singing hymns of praise to God,
and the prisoners were listening to them;
26and suddenly there came a great earthquake,
so that the foundations of the prison house
were shaken; and immediately all the doors
were opened and everyone's chains were
unfastened. 27When the jailer awoke and saw
the prison doors opened, he drew his sword
and was about to kill himself, supposing that
the prisoners had escaped. 28But Paul cried
out with a loud voice, saying, "Do not harm
yourself, for we are all here!" 29And he
called for lights and rushed in, and
trembling with fear he fell down before Paul
and Silas, 30and after he brought them out,
he said, "Sirs, what must I do to be saved?"
You just can't give up, no matter how tough your situation
is. The Lord is very capable of coming through on your behalf. Don't
give up on Him, no matter how dark it seems to be! The response from the
jailor was incredible! He had been LISTENING in on
Paul and Silas as they sang and prayed, then when the supernatural
happenings took place, he instantly asked, "What must I do to be saved?"
31They said, "Believe in the Lord Jesus, and
you will be saved, you and your household."
32And they spoke the word of the Lord to him
together with all who were in his house.
33And he took them that very hour of the
night and washed their wounds, and
immediately he was baptized, he and all his
household. 34And he brought them into his
house and set food before them, and rejoiced
greatly, having believed in God with his
whole household.
After the prison scene was over,
40They went out of the prison and entered the
house of Lydia, and when they saw the
brethren, they encouraged them and departed.
NOTE 4 things in this chapter.
1. People came to faith after listening to the
Good News-Lydia at the place of prayer and
the jailor overheard Paul and Silas singing
and praying. All that is required is that
you be interested!
2. Both Lydia and the jailor, once they
entered into a genuine faith relationship
with Jesus, turned on the hospitality. Lydia
invited them to stay with her. The jailor
took them home to clean up their wounds.
3. The entire households of Lydia and the
Philippian jailor also came to faith in
Jesus. Your influence is very clear and God
has brought many around you who will come to
Jesus. All for just hanging around these
people.
4. Their hospitality focused around their
homes. This is what we've lost in many
circles-THE HOME. It's the home where people
are most comfortable and feel very safe.
Two questions come to mind:
FIRST-Are you listening with your heart? Are
you leaning in to learn more about Jesus?
SECOND-Are you willing to use your home to
make people feel more comfortable and safe?
The JESUS MOVEMENT of the 21st Century is
happening outside the local, organized
church. This movement is the largest,
fastest growing movement in our world today.
My philosophy of life is to find out where
the Lord is moving and go there immediately
to be with Him and His people!