skip to main |
skip to sidebar
FOR AUDIO VERSION CLICK
HERE.
For the next 28 days (7 days a week) I
want to move back through the book of Acts.
I suggest that you read the full chapter from
whatever version each day and I will comment
on a paragraph that seems to stand out to me
out of that chapter. PASS IT ON TO FRIENDS
AND FAMILY.
Don't be distracted away from this dynamic
book of Acts. In a very real sense it's the
5th Gospel, specifically a continuation of
the Gospel of Luke. I've always heard of
Acts being a transitional book, but I see it
differently in this season of my life.
You've probably heard Acts called the "Acts
of the Apostles", but I find it helpful to
refer to Acts as the "Acts of Jesus." You
see, although Jesus ascended into heaven, He
is still quite active in our lives
individually and as we gather in fellowship
with one another. We grossly miss the point
of the experience of walking with Jesus, if
we don't see it this way.
Today in ACTS 1 check out verses 6-8:
6So when they had come together, they were
asking Him, saying, "Lord, is it at this time
You are restoring the kingdom to Israel?"
7He said to them, "It is not for you to know
times or epochs which the Father has fixed by
His own authority; 8but you will receive
power when the Holy Spirit has come upon you;
and you shall be My witnesses both in
Jerusalem, and in all Judea and Samaria, and
even to the remotest part of the earth."
First NOTE their question. It's a little
like "Jesus, are you going to unfold life and
the world the way we've been taught and
believed?" I've spent entirely too much time
trying to figure out how God is going to
unfold the world and bring it to some
glorious conclusion. I've used the "signs of
the times" to stir up people's interests and
have been quite successful doing it.
However, Jesus seems to relieve us of that
knowledge or responsibility to know these
things and points us to something far more
important and strategic.
And He uses a big "BUT" to refocus our
attention toward the most important
things-the power of the Holy Spirit is to
come upon Jesus' disciples and the disciples
are to be Jesus' witnesses. FIRST, the power
of the Spirit is to come upon Jesus'
disciples. The way Jesus will remain active
and powerful among His disciples is for the
Spirit to do His work in us and among us.
And, because the Spirit takes up permanent
residence in those who believe, Jesus will
have the opportunity to touch so many more
lives than He could have. They were looking
for political or organizational power. What
Jesus wanted them to possess was a new kind
of power-the transformational power of His
Spirit for the spreading of the Gospel
throughout the world. Jesus said that we
would do greater works than He did and this
is how it's done-with Spirit power!
SECOND, the disciples are to be witnesses
of Jesus. We are not to be witnesses of a
denomination or a cultural bent of
Christianity. We are not told here to be
witnesses of Bible doctrine or creeds or of
the many teaching gurus. Literally Jesus
says He wants His disciples to be "witnesses
of Me" or My witnesses. The purpose for the
power is to bear witness of Jesus, not Jesus
plus anything, but Jesus plus nothing.
A question arises here. Why is it that we
disciples are to bear witness of Jesus? It's
because Jesus is all that is needed and
nothing more. Jesus is the Good News in a
bad news world. Jesus is the Gospel! The
meaning of Jesus' name says it all. "God
Saves!" Is there anything you can add to
your witness to improve upon Him? No, there
is nothing more to be said. It's all about
Jesus!
Now NOTE the strategy for bearing witness
of Jesus. We are to bear witness of Jesus to
the remotest part of the earth. Also, NOTE
that this witnessing has an order to it. You
begin right where you live-IN JERUSALEM.
Then be sure to witness of Jesus in your
surrounding area. Now watch this--and in
Samaria. Samaria is the place where you
might not be invited, because they are not
"your kind". in fact, the Jews believed the
Samaritans were half-breeds and they didn't
get along at all. Yet Jesus made it clear
that this was a strategic part of the plan
for bearing witness, even to the Samaritans.
Then, Jesus' disciples are to bear witness
of Him to the remotest part of the world.
This begs the question, "Who or what is the
object of your witness?" Is it Jesus or is
it Jesus plus something else?
FOR AUDIO VERSION CLICK HERE.
Today I want to show you why being a believer is not enough. On
the road to becoming a disciple and then making disciples, there is
another level of growth and maturity. Let's rehearse the levels up to
this point:
1. People who are not followers of Jesus-family, friends, acquaintances.
2. People who are interested-the seekers after more about Jesus.
3. People who are interested enough to become a believer.
Now, today we come to the final level of progression in
order to be ready and able to respond to Jesus' command to "make
disciples of all nations."
4. People who believe enough to follow Jesus.
Most of my life I have bought into the importance of being a
believer or more specifically, a believer in Jesus. In the past few
years as I have been focused on the teachings and principles of Jesus, I
have come to realize that being a "believer" is probably not the best
way to identify yourself with Jesus. If you perform a quick overview of
the five Gospels (Matthew-Mark-Luke-John-Acts), you will discover that
with few exceptions John is the only one who uses the term "believe"
extensively.
Demons are said to be believers. The false teachers Jesus
mentions are believers. Jesus refers to people who act like believers,
but that's not good enough. Look at what Jesus says: "Not everyone
who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only
those who do the will of my Father who is in heaven. Many will say to
me on that day, 'Lord, Lord, did we not prophesy in your name and in
your name drive out demons and in your name perform many miracles?' Then
I will tell them plainly, 'I never knew you. Away from me, you
evildoers!'" Here was a group of people who spoke in the name of
Jesus, cast out demons in the name of Jesus and performed many miracles
in His name, yet Jesus didn't know them. He had no personal relationship
with them.
In addition to demons and false teachers, many of you who
are reading or listening to this daily see yourselves as believers, too.
So, what's the difference? There must be more to it than just being a
believer!
Jesus clarifies this. Jesus makes it clear that the only
ones who will enter the Kingdom of heaven are those who do the will of
the Father. And what does Jesus mean by this? In the next paragraph He
illustrates what this means:
"Therefore everyone who hears these words of mine and
puts them into practice is like a wise man who built his house on the
rock. The rain came down, the streams rose, and the winds blew and beat
against that house; yet it did not fall, because it had its foundation
on the rock. But everyone who hears these words of mine and does not put
them into practice is like a foolish man who built his house on sand.
The rain came down, the streams rose, and the winds blew and beat
against that house, and it fell with a great crash."
Those who do the will of the Father are those who hear the
words of Jesus and practice them! That's more than just being a
"believer". Don't get caught up in the clichés and sound bites of
religiosity. Pray for ears to hear and eyes to see, then listen to what
Jesus says and do it. Don't miss this! You must believe, but you must
believe enough to follow Jesus and His teachings! Whether you are
Muslim, Hindu, Buddhist, Jew, Christian or agnostic, follow Jesus and
enjoy the results!
Believe enough to follow Jesus. Being a follower of Jesus is
the best identification. This ID is straight from Jesus and the writers
of the Gospels. All of them use this term. It's possible to be a
believer without being a follower of Jesus.
So, what does it mean to be a follower of Jesus? There are
many ways to describe this. Here are three habits that we have found
most helpful to teach how to follow Jesus. FIRST-WALKING WITH JESUS.
Walking with Jesus means you are devoted to Jesus in four ways:
1. Devoted to copy Jesus-to walk, talk, love and think like
Jesus. The question to check this is "What Did Jesus Do?" (WDJD?).
Follow Him.
2. Devoted to consult with Jesus regarding your personal,
family and professional decisions. The question to check this is "What
Would Jesus Do?" (WWJD?). Follow what Jesus would do in this situation.
3. Devoted to converse with Jesus throughout your day.
Prayer is simply a conversation within your relationship with Jesus. The
question to check this is "What Is Jesus Saying?" (WIJS?).
4. Devoted to community like Jesus-disciplining yourself to
do life with a few others. The question to check this is "What Is Jesus
Doing?" (WIJD?).
SECOND-WALKING WITH OTHERS WHO WALK WITH JESUS. The early
disciples modeled this by spending time together, studying the teachings
of Jesus, eating, praying and fellowshipping with one another. Walking
with others is a commitment to be in community with a few, in
conversation with Jesus with that few and in copy-mode to stimulate one
another to be like Jesus.
THIRD-WAITING ON JESUS TO LEAD OUT WITH OPPORTUNITIES AND
ORDERS. This may be the toughest, but is made much easier by walking
together with a few others.
FOR AUDIO VERSION CLICK HERE.
On the road to becoming a disciple and then making disciples
there seem to be four levels of progression. Yesterday we saw the first
level-the entire world around you who is not presently following Jesus.
Our goal is that by showing Jesus off we might find people who are
interested.
I want to clarify a little more who these interested people
are. They are not interested in joining something. They are not
interested in becoming religious. They are not interested in learning a
new language. Nor are they interested in leaving their culture or
religious identification to become like you in your culture. BUT we are
looking for those who are interested in how Jesus might fit into their
culture and how their culture fits with Jesus and His teachings.
People who are interested in this way are open to knowing
and discovering more about this Jesus. I call this kind of stance
'leaning in' for more. It reminds me of becoming like a little
child-open, trusting and in more of a learning mode. When a person
'leans in' in this way, he will inevitably come to the point of personal
faith-to be a believer in Jesus.
Being interested enough to believe is what we want. The
progression goes like this: First-a person sees Jesus displayed through
the lives of those who are following Jesus. Second-once a person sees
Jesus displayed, there is a good chance he will become interested in
knowing more. Third-when a person follows his interest in Jesus and is
leaning in, he will likely become a believer.
For most of my spiritual journey I have found calling myself
a believer most comfortable. It's a clean term and has little religious
baggage to it. Three observations come to mind here.
FIRST-Being a believer has become a threshold experience-the
very doorway into salvation. After sharing a time of counseling a
desperate man in the psych ward of a local hospital, I told this
particular study group that it was so exciting to see this man's
attitude of fear change into a sincere seeking for God. One of our group
members quickly said, "So he became a believer?" In other words, "Did
you close the spiritual deal and now this non-believer is a believer?"
We seem to want this magical moment that a person becomes a believer and
then all will be OK.
To accommodate this thinking and to motivate people into
becoming a believer, many have created tangible ways to confirm this
threshold act of belief. Some urge people to respond during what is
called an altar call, such as what is done at the end of a Billy Graham
service. Others have what is called an "I believe" service, where a
person stands to his feet and says "I believe." Still others rely on
urging a person to pray a prayer of belief. Each of these sort of
memorializes the time a person becomes a believer.
SECOND-Being a believer has become a time to reference as
the time your relationship with God began. Remembering the day you
became a believer-your threshold experience of salvation-becomes a sure
sign that your faith is genuine and not being able to nail down that
date means that maybe you never actually have come into a salvation
experience at all.
Recently, a pastor told one of his elders that if you can't
identify that specific time of salvation faith in your life, then you
are probably not a genuine believer. That night the elder interrogated
his wife and she could not give him a specific day, but she felt she had
come into a personal faith gradually. When the elder shared this
experience with a group I was leading, he was really saddened by his
discovery and it showed in his countenance. Then I asked him, "When was
Peter's specific day?" The elder sat there for quite some time and said,
"I don't know." I said, "Troubling, isn't it?" "What about the other
disciples? What was their specific day?" The elder saw what I was
showing him and said, "So, my pastor was wrong."
THIRD-Being a believer can miss the point of the ongoing
process of believing. To make "being a believer" so paramount, it is too
easy to miss out on what happened with the early disciples and rely on
man-made sound bites and clichés. Think about it! The early disciples
were not "believers" in the sense that most think of it today. They were
followers of Jesus and His teachings, but were a work in progress with
respect to becoming believers. By the way, that process took them over
three years!
So, we want people to become interested-interested enough to
believe. But there is a catch here. Becoming a believer is more than a
threshold experience. It's not just a moment in time where a person has
expressed his belief or faith in Jesus. The act of believing is
progressive and continual. It's a journey of faith. It's important to
encourage those who are interested to be interested enough to believe.
Just make sure that when a person believes, this believer learns to keep
on believing-living this faith out in his life.
As important as it is to be interested enough to believe I
want to show you tomorrow why believing is not enough to get you into a
relationship with God. On the road to becoming a disciple and then
making disciples, there is one more level that must be reached.
FOR AUDIO VERSION CLICK HERE.
On the road to becoming a disciple and then making disciples
there seem to be four levels of progression. The first is found all
around you-your family, friends and acquaintances. Or, to put it more
specifically, the entire world that is not now presently following
Jesus.
Over the years I've come to realize that God is into what I
call "divine appointments." A divine appointment comes up in, at least,
three ways. First is a scheduled appointment. You know you are going to
see a certain person today, but you may not know what may come up there
that is all about the move of God. Second is a spontaneous appointment.
You know the person, but had no idea you would run into him today. Third
is the surprise appointment.
You don't know the person you are
encountering and it is a surprise to everyone, but God that you are
thrown together into this appointment. In every case God is busily
setting up divine appointments for each of us all day long. All He wants
from us is to show up! In other words, God has something special for
you to do as you touch this person. This is why I pray: "Lord Jesus,
what is it that you have for me today?" I want to anticipate these
divine appointments and look for them throughout the day.
When it comes to being obedient to making disciples of Jesus
of all the nations, I think it's best to start right here where God is
setting up the appointments for you. It's at this level that we are
thinking in terms of exposing as many people to Jesus as possible.
So, how is this done most effectively? I mean, a street
preacher on the corner or a spiritual march with signs and bullhorns may
have some effect, but I know these approaches are not the most
effective. As I have examined the ways we might show Jesus off, I have
discovered only five in the New Testament.
FIRST-By lifestyle. Jesus says: "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven." (Matthew
5:16) Your lifestyle-how you live your life-will speak so loudly to
those who are watching. How you handle your problems and stresses, how
you love your spouse and how you treat your family and friends are all
on display. People can see Jesus in this way!
SECOND-By loving one another. Jesus says: "A new
commandment I give to you, that you love one another, even as I have
loved you, that you also love one another. By this all men will know
that you are My disciples, if you have love for one another." (John 13:34-35) People can also see Jesus by our love for one another. This is so attractive and contagious.
THIRD-By giving a blessing when you are insulted. Peter says: To
sum up, all of you be harmonious, sympathetic, brotherly, kindhearted,
and humble in spirit; not returning evil for evil or insult for insult,
but giving a blessing instead; for you were called for the very purpose
that you might inherit a blessing. And later, Peter says: "Always being ready to make a defense to everyone who asks you to give an account for the hope that is in you." (I
Peter 3:8-12, 15) People who give a blessing when insulted are acting
in a counter-cultural sort of way. It's moving to the beat of a
different drummer by the name of Jesus.
FOURTH-By sharing your own Jesus story. How then will
they call on Him in whom they have not believed? How will they believe
in Him whom they have not heard? And how will they hear without someone
to proclaim? (Romans 10:14) This is the only one of the ways we show
Jesus off by our words. But NOTE that this is not you preaching to or
arguing with anyone. The best thing to share is your own personal story.
No one can argue with your own experience, strength and hope you have
found through Jesus.
FIFTH-By ministering to Jesus through the needs of people. Jesus says something very unique:
'For I was hungry, and you gave Me something to eat; I was thirsty, and
you gave Me something to drink; I was a stranger, and you invited Me
in; naked, and you clothed Me; I was sick, and you visited Me; I was in
prison, and you came to Me.' Then the righteous will answer Him, 'Lord,
when did we see You hungry, and feed You, or thirsty, and give You
something to drink? 'And when did we see You a stranger, and invite You
in, or naked, and clothe You? 'When did we see You sick, or in prison,
and come to You?' The King will answer and say to them, 'Truly I say to
you, to the extent that you did it to one of these brothers of Mine,
even the least of them, you did it to Me.'" (Matthew 25:35-40) Once a
month a group of us feed and minister to the needs of the homeless in
Orange County. I always encourage each of the volunteers that by loving
and ministering to these dear people they are actually ministering to
Jesus Himself.
Now, each of these actions show Jesus off to the
world-living a lifestyle like Jesus, loving one another, blessing when
insulted, sharing your own story and helping those in need. In fact,
when you do these things, you are living a lifestyle on a different
level altogether and people notice. The people who notice are all of the
people who are watching you day after day. We pray that through our
interactions with our family, friends and acquaintances that they will
become interested.
We're looking for those who are interested. This is really
the only requirement that is necessary-to be interested. By the way, if
you are interested and have a passion for Jesus and how His teachings
and principles work in your life, you will find all kinds of people
interested in the same thing. You will find interested people in
Churches, Mosques, Temples, Synagogues, civic groups, schools, gyms, in
the corporate setting, and in your community. Do you want to make
disciples of Jesus, orbit around your world, looking for those who have
ears to hear and eyes to see. You're not looking to close any spiritual
deals or people to preach to; you're looking for the interested! They
are all around you. God is setting up divine appointments all day long
just for you. All He wants from you is to show up!
FOR AUDIO VERSION CLICK HERE.
Here again are Jesus' words, giving a very direct command to those who want to continue following Him: And
Jesus came up and spoke to them, saying, "All authority has been given
to Me in heaven and on earth. Go therefore and make disciples of all the
nations, baptizing them in the name of the Father and the Son and the
Holy Spirit, teaching them to observe all that I commanded you; and lo, I
am with you always, even to the end of the age." (Matthew 28:18-20)
Remember, there is only one command here from Jesus and that
is to make disciples-to make followers of Jesus of all nations. Also,
keep in mind this is making followers of Jesus, not making followers of
your religious persuasion. It's not making followers of your traditions
and culture. This is all about making followers of Jesus, who supersedes
all religious beliefs and systems and founders. This is Jesus without
religious baggage of any kind.
Most people make the mistake of thinking the command here is
to go, because of the English wording here. There is no commandment to
go, to baptize or to teach. These are participles giving us guidelines
on how to make followers of Jesus.
The first participle is BY GOING. This has to do with
initiating the follow-through on the command to make disciples. I think
this action is best described for us today as introducing everyone
everywhere we can to Jesus. We are not to be taking mission trips for
the purpose of conversion, but to advance the conversation of Jesus in
whatever culture we enter. Jesus fits and is attractive to every
culture; your religious system is not. When you go to convert people to
your way of thinking, persecution is inevitable.
The second participle is BY BAPTIZING. To baptize means to
immerse a person into something-literally to dip into. If you take a
white cloth and dip it into a bucket of red dye, your cloth will have a
new identification-red. This is the essence of baptism. It is the action
of identifying a person with something. John was known as the baptizer.
He baptized or identified people with repentance-changing their minds
about their stance before God. Jesus identified Himself with John's
baptism of repentance. Then Jesus baptized or identified or immersed
people with His Spirit.
Listen to how John compared his baptism with that of Jesus: And
he was preaching, and saying, "After me One is coming who is mightier
than I, and I am not fit to stoop down and untie the thong of His
sandals. I baptized you with water; but He will baptize you with the
Holy Spirit." (Mark 1:7-8)
The Gospel of John puts it this way: Now they had been
sent from the Pharisees. They asked him, and said to him, "Why then are
you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"
John answered them saying, "I baptize in water, but among you stands One
whom you do not know. It is He who comes after me, the thong of whose
sandal I am not worthy to untie." These things took place in Bethany
beyond the Jordan, where John was baptizing. The next day he saw Jesus
coming to him and said, "Behold, the Lamb of God who takes away the sin
of the world! This is He on behalf of whom I said, 'After me comes a Man
who has a higher rank than I, for He existed before me.' I did not
recognize Him, but so that He might be manifested to Israel, I came
baptizing in water." John testified saying, "I have seen the Spirit
descending as a dove out of heaven, and He remained upon Him. I did not
recognize Him, but He who sent me to baptize in water said to me, 'He
upon whom you see the Spirit descending and remaining upon Him, this is
the One who baptizes in the Holy Spirit.' I myself have seen, and have
testified that this is the Son of God." (John 1:24-34)
Jesus extends this identification with His Spirit when He
has His disciples wait for the Spirit to come upon them with power: "But
you will receive power when the Holy Spirit has come upon you; and you
shall be My witnesses both in Jerusalem, and in all Judea and Samaria,
and even to the remotest part of the earth." (Acts 1:8)
NOTE the spread of the message of Jesus to make followers
throughout the world is natural, when His Spirit comes upon you.
The third participle is BY TEACHING. This action of
incarnating Jesus within the discipleship process is to teach all who
will listen to observe and obey all that Jesus taught and commanded.
It's learning to flesh out Jesus making Jesus your life's reference
point and focal point. It's embracing Jesus as a lifestyle. This is not
indoctrination, but incarnation of Jesus in every way possible.
Now, here is the key to the "how" of making disciples. There are two lines that cannot be overlooked. "All
authority has been given to Me in heaven and on earth. Go therefore and
make disciples of all the nations, baptizing them in the name of the
Father and the Son and the Holy Spirit, teaching them to observe all
that I commanded you; and lo, I am with you always, even to the end of
the age." (Matthew 28:18-20)
FIRST-"All authority has been given to Me in heaven and on earth."
Authority is the rights and power to do whatever He wants. How much is
"all"? All means everything; no other authority that matters exists.
SECOND-"I am with you always, even to the end of the age."
Get this! The same Jesus who has all authority, rights and power in the
universe is the one who is with you always-even to the end of the
world.
If you are going to be effective in making disciples or
followers of Jesus, you must be a follower of the one who has all
authority, rights and power and who is always present with you. If this
Jesus is present with you, then those you touch will not only see it;
they will sense Jesus in you!