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One of the most misunderstood terms in the
spiritual arena is "holy". Unfortunately,
"holy" has become so intimidating and
unreachable. It has a super-spiritual
connotation to it. But Jesus doesn't want you
to be a super-saint or a super-spiritual person.
There are three problems with this
misunderstanding. FIRST-To be "holy", sets up
a level of spirituality that is unattainable
and intimidating. So, "holy" is not something
we seek, unless you are an "out-there" sort
of spiritual person.
SECOND-To be "holy" sets up a 1st class
Christianity or spirituality versus those who
are 2nd class or coach. Talk about shutting
the door of the Kingdom on people!
THIRD-To be "holy" is to operate under a
gross misunderstanding of what "holy" really
means. It's usually half-understood.
Literally, "holy" means to be separated unto
God for His mission. However, where I grew up
to be "holy" was shortened to mean " to be
separated". The way it was applied to me was
that we are to be separated-different from
the rest of the world. It was definitely a
"We-four-and-no-more kind of lifestyle!" We
were an established holy huddle in our
community. We were different because we
didn't do certain things-attend movies, drink
any alcohol, dance or even skate to secular
music. We were different all right and
successfully turned people away from the
attractive, irresistible Jesus. I'm turned
off with this kind of spirituality today!
To be "holy" is just the opposite of what
Jesus intended. He mostly used the term
"holy" to describe the Holy Spirit, holy
angels, and the Holy Place-the Temple. As I
said earlier the term "holy" means to be
separated or set apart unto God for His
mission. The Spirit is holy. The angels are
holy. Even the Temple was holy-separated unto
God for His mission.
Jesus was most upset and angry with those who
continually acted holy and missed out on true
holiness. He rebuked those super-spiritual,
nit-picker, hair-splitting, feather-plucking,
hyper-critical leaders who set themselves up
as the religious examples of righteousness.
They majored in the minors and minored in the
majors. They professed righteousness without
possessing it and they did it by carefully
following their traditions, man-made
commandments and religious causes. This kept
them set apart and separated from the rest of
the world. As they worked hard to keep the
613 laws-248 commandments and 365
prohibitions-they just kept drawing the
condemnation of men on the righteous acts
before God.
The Scriptures taught holiness, but the
meaning of it was not to just be set apart
and be different, gathering yourselves into a
holy huddle. In the Hebrew Scriptures it is
clear that God wants those who claim to be
related to Him to be holy. This sets us up
for SECRET #59: The follower of Jesus
is separated unto God for His mission.
In Leviticus 11:44-45 it says: I am the
LORD your God; consecrate yourselves and be
holy, because I am holy. I am the LORD who
brought you up out of Egypt to be your God;
therefore be holy, because I am holy.
Later in Leviticus 20:26 it says: You are
to be holy to me because I, the LORD, am
holy, and I have set you apart from the
nations to be my own. Paul and Peter in
the New Testament speak of being "called
to be holy" and "make every effort to
live in peace with all men and be holy".
Peter says in his first letter: But just
as he who called you is holy, so be holy in
all you do.
Even though Jesus doesn't command His
followers to be holy, in the spirit of what
is understood by the references in Leviticus
and by the few references to be holy by a few
of Jesus' disciples, Jesus does actually
teach holiness-to be set apart unto God for
His mission. I think Jesus is all about
teaching those who want to be His disciples
how to be holy. He does this by His two most
revolutionary words: FOLLOW ME! In contrast
to the super-spiritual community of the
Pharisees and the Sadducees, Jesus invited
the people who were interested in following
Him to: "Come to Me, all who are weary and
heavy-laden, and I will give you rest. Take
My yoke upon you and learn from Me, for I am
gentle and humble in heart, and YOU WILL FIND
REST FOR YOUR SOULS. For My yoke is easy and
My burden is light."
Do you see it? To be holy is to be set apart
for God's use and purposes. Jesus invites us
to follow Him-to be aligned with Him in such
a way that we are on the mission He has
planned for us-to walk, talk, think and love
like Jesus. Jesus doesn't want us to be holy
in the super-spiritual sense of the word, but
holy-set apart to follow Him. SECRET #59:
The follower of Jesus is separated unto
God for His mission.
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Today we are returning to the 75 secrets with
SECRET #58: The follower of Jesus is
the church, when he walks with other
followers of Jesus.
We discussed earlier that Jesus never
intended for His followers to be 'going to
church", because Jesus was not launching a
ministry of buildings called churches that a
person could go to. The term "church" is not
a special, holy word. I was taught in my
first Greek class that it was created as a
highly charged, powerful term, meaning
"called-out ones". It was presented to us as
a spiritual term-a Christian term, but in
actuality it wasn't. There was no special
religious significance whatsoever. It was
used for any common gathering-a city council
or gathering for any specific purpose. The
term means assembly or a group of people
congregating-a congregation. A church is a
community of people. It's interesting to note
that Jesus, Himself, only uses the term
"church" on two occasions.
In a snapshot of the earliest of gatherings
that might be called a church or assembly in
the 2nd chapter of the book of Acts there is
a description of what was going on: They
were continually devoting themselves to the
apostles' teaching and to fellowship, to the
breaking of bread and to prayer. Everyone
kept feeling a sense of awe; and many wonders
and signs were taking place through the
apostles. And all those who had believed were
together and had all things in common; and
they began selling their property and
possessions and were sharing them with all,
as anyone might have need. Day by day
continuing with one mind in the temple, and
breaking bread from house to house, they were
taking their meals together with gladness and
sincerity of heart, praising God and having
favor with all the people And the Lord was
adding to their number day by day those who
were being saved.
It's interesting to note there are two
locations mentioned-at the temple and from
house to house. This goes along with our idea
previously mentioned about orbiting around
the temple or big C Church. The location
isn't the emphasis here nor is there a
certain belief system mentioned other than
the teachings of Jesus. The most important
things seem to be what they did when they
came together. They interacted around the
teachings of the apostles (Jesus' teachings),
they enjoyed fellowship, ate and prayed
together. This kind of gathering can happen
most anywhere! The power and unifying factor
was in gathering together in the name, spirit
and teachings of Jesus. Although there is
mention of how the early gathering of Jesus'
followers seems to multiply, the emphasis is
all about people and their coming together.
Jesus practiced this principle of churching,
assembling or gathering with even just a few.
It's very clear that Jesus spent most of His
time with only three men-Peter, James and
John. This is the essence of the Jesus
fellowship movement. Jesus also was careful
to send out His disciples in small teams,
usually two by two.
Even the first twelve disciples Jesus chose
to be with Him are listed in pairs: Jesus
summoned His twelve disciples and gave them
authority over unclean spirits, to cast them
out, and to heal every kind of disease and
every kind of sickness. Now the names of the
twelve apostles are these: The first, Simon,
who is called Peter, and Andrew his brother;
and James the son of Zebedee, and John his
brother; Philip and Bartholomew; Thomas and
Matthew the tax collector; James the son of
Alphaeus, and Thaddaeus; Simon the Zealot,
and Judas Iscariot, the one who betrayed Him.
These twelve Jesus sent out after instructing
them. (Matthew 10)
SECRET #58: The follower of Jesus is
the church, when he walks with other
followers of Jesus. When you wrap
your brain and heart around this principle,
you will find a new awareness of the presence
of Jesus in your midst. Small groups take on
a greater purpose. Coffee shop meetings
become Jesus gatherings-practicing the church
of Jesus wherever you have come together.
It's one thing to follow Jesus; it's
revolutionary to do life with others who are
following Jesus. Following Jesus will change
your life; following Jesus with others who
are following Jesus can change the world.
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"Going to church" was never the intent of the
Jesus movement. All my life I have heard
quoted a passage that has been used to keep
people going to church. It is in the book of
Hebrews in chapter 10: and let us consider
how to stimulate one another to love and good
deeds, not forsaking our own assembling
together, as is the habit of some, but
encouraging one another; and all the more as
you see the day drawing near. This has
become the Christian mantra for making sure
everyone goes to Church whenever the doors
are open.
Going to church. The idea of going to church
limits God and His presence to a location.
The idea of going to church misses the
concept and practice of the presence of the
Kingdom. The idea of going to church leads to
building monuments rather than joining a
movement.
The whole idea of "going to church" distracts
you away from the most miraculous thing that
has ever happened to mankind-GOD DWELLS IN
YOU. So, your walk with Jesus and with others
is not that you are to "go to church", but to
be the church of Jesus. The Kingdom-the
presence of the King-is already among you
all, therefore practice it-live it out in
your life-live out the King's presence in
your life together. You are the church of
Jesus as you gather together anywhere in His
name.
Going to church as a location rather than a
movement takes away the active, revolutionary
nature of what Jesus intended for those who
gather in His name. In Matthew 16 Jesus makes
an incredible declaration. He says, "I
will build my church and the gates of Hades
will not overcome it or prevail against
it." This sounds like the gates of Hades
will not be able to bring it down. Now, if
Jesus is talking about a church location or
local organization, then He was mistaken. You
see, many churches are brought down, defeated
and closed down every week in the USA. The
Message by Eugene Peterson nails the meaning
of this passage and captures the essence of
the original word "overcome" when it says,
"This is the rock on which I will put
together my church, a church so expansive
with energy that not even the gates of hades
will be able to keep it out."
Do the see the difference? It is not that the
gates of Hades will be powerful enough to
overcome the church, but that the gates of
Hades will not be able to withstand or keep
it out or stop the powerful thrust and energy
of the Jesus movement-the always moveable
gathering of Jesus. The powerful thrust of
the church of Jesus gathering together as a
movement is due to spiritual transformation
through the power of Jesus in each follower's
life.
So if we who are followers of Jesus are the
church of Jesus-the gathering of Jesus, and
it isn't about "going to church" but "being
the church", what does Jesus want us to do
with the organized Church today? Reading
through the 5 gospels
(Matthew-Mark-Luke-John-Acts) it is clear
what Jesus and the disciples did with the
"organized Church". Let's view the synagogue
as the organized Church today. There are
three observations that seem most relevant to
us: 1. You don't find Jesus or the disciples
bashing the Synagogue (Church). 2. You don't
find Jesus or the disciples starting new
Synagogues (Churches), because of inadequate
teaching or worship. 3. You find Jesus and
the disciples using the Synagogues (Churches)
to worship together, to enjoy the reading of
the word and then orbiting around them. This
is what I see as SECRET #57: The
follower of Jesus practices the Kingdom
lifestyle and orbits around religious
institutions.
This is exactly what the early fellowships of
Jesus did. They participated in the
Synagogue, yet they were in orbit around
their Synagogue, their communities and around
the marketplace. They went to Synagogue
(Church) every Sabbath, yet they were there
for a higher purpose-a Kingdom purpose. They
were there to introduce more and more people
to the preeminence of Jesus. When interest
was expressed, they invited them to eat
together and practice the presence of the
Kingdom.
Here's the bottom-line. Don't spend your
time, treasure and energies building the
church; that's Jesus job. He said He will
build His church. Don't build the church or
go to church, revolving your life around a
monument. That monument may someday be empty
as the cathedrals of Europe. BE THE CHURCH OF
JESUS! Now that's a powerful movement that
cannot be stopped and will always be filled
with the
love and power of Jesus and His Kingdom.
There are two clear action steps here:
FIRST-participate in the revolutionary
fellowship movement of Jesus inside or
outside the big C Church. SECOND-orbit around
the big C Church, looking for those who are
interested in Jesus and His movement. Once
someone leans in with interest, invite him
into the revolutionary fellowship of Jesus
with you. SECRET #57: The follower of
Jesus practices the Kingdom lifestyle and
orbits around religious institutions.
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This particular secret today is so pervasive
and powerful-relevant to all of us. SECRET
#56 is: The follower of Jesus doesn't
believe political action, education, religion
or corporate power can genuinely transform
anyone.
So much money is expended in four most
strategic arenas-political action, education,
religion and the corporate world. There is
this underlying belief that one or a
combination of these four can make a major
difference in the world. Politicians believe
their ideology can transform society.
Educators and clerics have the same belief in
their perspectives on life. The corporate
executives believe they have the power to
make most anything work the way they want.
The truth is that none of these or any
combination thereof can transform a person.
You might experience reformation, but not
transformation. Reformation is basically an
external change that may never reach the
heart. Transformation is internal-an
inside-out experience.
We have found that there is only one
consistent transformational experience, no
matter the cultural background. It's not a
technique, a class or program, not a system
of beliefs and isn't found in climbing the
corporate ladder. It's an encounter with a
person-a relationship with Jesus. Whenever a
person encounters Jesus, the power of
personal transformation is present.
So, here's what I've come to believe. If you
are a politician, an educator, a religious
minister of some kind or a corporate
executive, there is a higher calling on your
life. I call this the tent-making principle.
In the book of the Acts of
Jesus, what I normally designate as
the 5th Gospel, because it is a continuation
of Luke, Paul, a tent-maker connects with a
couple in Corinth who were also
tent-makers-Aquila and Priscilla. Paul made a
point that he used this trade of tent-making
to make enough money so that he would not be
a financial burden to those he ministered to.
Tent-making was how he made a living in order
to practice his higher calling of introducing
Jesus to anyone who was leaning in.
Today, the way I see the principle of
tent-making is that everything we do for a
living is our tent-making. This includes
politicians, educators, religious ministers
and corporate executives. Each of these fine
vocations plus all others are good in and of
themselves. However, if you are looking to
make a difference in the world, you must see
your vocation as simply tent-making in order
to do something greater with your life.
Your vocation pays the bills so that you can
be a part of really making a difference in
your world. I have a new friend who is
running for a statewide office here in
California. He is very clear that the
ultimate difference he is going to make has
to do with him being a genuine demonstration
of Jesus, wherever he goes, whatever he says
and does. The political position is
tent-making for him. He is really working for
the King of kings and has a much higher
calling in life than politics. As Jesus is
demonstrated through his life, all kinds of
people will experience a life-changing
encounter with Jesus.
I have several friends in the corporate world
who work very hard at their jobs. However,
they know they are at their positions to make
a significant difference in the lives of
those around them-to be Jesus in their
positions. Lives will be transformed as they
are drawn to Jesus.
I am meeting with several members of the
clergy. It's been a little more difficult for
them, but they are coming to the
understanding that even their ministry
positions are jobs-tent-making jobs that give
them the opportunity to demonstrate Jesus and
His Kingdom to those in their various
congregations. Again, when Jesus is
encountered through these good and
well-intentioned ministers, He is the one who
has the power to transform a life-not the
clergyman or membership in a religious
organization.
Only the genuine demonstration of Jesus has
the power to transform anyone. Jesus is
demonstrated through His followers, simply
and powerfully. This is SECRET #56: The
follower of Jesus doesn't believe political
action, education, religion or corporate
power can genuinely transform anyone.
The ultimate human change-agent is Jesus.
Simply Jesus.
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Jesus warns His disciples that they will be
hated by the world. He says in John 15:
"If the world hates you, you know that it has
hated Me before it hated you. If you were of
the world, the world would love its own; but
because you are not of the world, but I chose
you out of the world, because of this the
world hates you. Remember the word that I
said to you, 'A slave is not greater than his
master ' If they persecuted Me, they will
also persecute you; if they kept My word,
they will keep yours also. But all these
things they will do to you for My name's
sake, because they do not know the One who
sent Me."
It's clear the world will hate Jesus'
disciples. If you believe that the world
hates you, two consequences will emerge.
FIRST-There is a tendency to feel like a
helpless minority, living in a world that
rejects you. If this is true for you, then
you will either avoid or withdraw from the
people of the world or you might
overcompensate and try to control the people
of this world and put them into your
religious box. So the result is either a holy
huddle (we four and no more) or a Christian
power block to force people to obey your
rules and standards.
SECOND-There is a tendency to "take a stand"
for righteousness and to establish sacred
noble causes that are all opposed to the
world. Several years ago, Bob Briner in his
book, Roaring Lambs, used to
have as a subtitle: "7 Noble Causes That
Keep Christians from Changing the World".
He listed the following: 1. Squabbling over
prayer in public schools! 2. Making Jesus a
right-winger! 3. Thwarting the homosexual
agenda! 4. Fighting other Christians over
doctrinal purity! 5. Shutting down the
abortion clinics! 6. Cleaning up television!
7. Fighting for family values!
This is still happening today-even this past
week. A group of "influential" and
"intelligent" Christians "taking a stand"
against three noble causes, none of which
compares to the pre-eminence or transforming
power of Jesus. These may be noble causes,
but when they become the focus and the
"stand" you must take against the world, they
push the world away from Jesus. It's a
refusal to make the main thing the main
thing. The main thing is Jesus, not these or
any other issues no matter how important you
believe them to be.
"Taking a stand" becomes so ugly. It's no
wonder Christians are known for their
condemning and judgmental spirit and not for
the love of Jesus. For example, it's
impossible to say to a homosexual, "I love
you." Then, to tell him he is going to hell
for being a homosexual. You just can't it
both ways.
Now, it's been my experience that when you
are troubled by something in the scriptures,
keep reading. In John 16, Jesus clarifies who
this world is: "All this I have told you
so that you will not fall away. They will put
you out of the synagogue; in fact, the hour
is coming when those who kill you will think
they are offering a service to God." And
then Luke records some interesting words
along this same line that gives us even more
clarification on the kind of hate Jesus is
talking about. In the 6th chapter of Luke
Jesus says: "Blessed are you when men hate
you, and ostracize you, and insult you, and
scorn your name as evil, for the sake of Me."
Who is the world? Who are these people? They
will put you out of their synagogues-their
religious establishments-and will think that
they are doing a righteous act-the right
thing-as they come against you. They will
think they are offering a service to God by
their actions. Who are these people? They are
the religious ones who are at the helm of
their man-made systems and simply Jesus-Jesus
plus nothing-interrupts what they already
have going for them. The world is not the
secular world system, but the religious. This
brings us to SECRET #55: The follower of
Jesus knows he will be hated by the religious
world.
We have more in common with the fellow
travelers of the world than with the
religious. It's the religious who believe
they have it altogether and don't have need
for Jesus that Jesus criticized and attacked.
He called them vipers and painted tombstones.
He really wasn't nice to them, because they
are the greatest threat to the Jesus movement
today. The non-religious are much more
attracted to Jesus and to you as you practice
the principles and teachings of Jesus and
lovingly touch them.
Note Jesus' disciples are hated by the
religious world primarily because of the name
of Jesus: "But all these things they will
do to you for My name's sake, because they do
not know the One who sent Me." This is
what's missing in the Christian world
today-the matchless name of Jesus! Instead of
taking a stand against sin and sinners or for
the traditional Christian faith and tenets;
take a stand with Jesus-simply Jesus.