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Today we come to a most basic and frequent theme of Jesus'
teachings. Jesus had a fascination with children. Jesus held up little
children as the prime examples of what a model follower might look like.
In fact, Jesus makes it clear that being like a little child is
necessary for entrance into the Kingdom of heaven.
All four Gospel writers record Jesus'
teachings on this special entrance
requirement. In Matthew 18:3: And he said:
"I tell you the truth, unless you change and
become like little children, you will never
enter the kingdom of heaven." In Mark
10:15 Jesus says: "I tell you the truth,
anyone who will not receive the kingdom of
God like a little child will never enter
it." Luke repeats Jesus' words from Mark:
"I tell you the truth, anyone who will not
receive the kingdom of God like a little
child will never enter it." This is
SECRET #49: The follower of Jesus lives
his life as a little child.
Then, in the Gospel of John, in a very
familiar interaction with Nicodemus, Jesus
uses a little different metaphor to say the
same thing. He says in John 3:5: "I tell
you the truth, no one can enter the kingdom
of God unless he is born of water and the
Spirit." He goes on to say: "That
which is born of the flesh is flesh and that
which is born of the spirit is spirit."
Jesus is referring to being "born again" or
"born from above" and means something
different than what is normally believed.
Being born again is not a salvation
experience-a special faith event where a
person passes from death to life. Being born
again is just what it says. You are born all
over again, so that you are like a little
child again with all of the purity and
simplicity of being this childlike person.
What does that mean to be childlike? A little
child naturally trusts, knows very little,
and is eager to mimic what he or she sees. In
a very real sense, for an adult to become
childlike is to be willing to unlearn and
start over again with respect to what it
means to follow Jesus and not remain
dependent upon the religious system from
which he or she originally came.
So, in the case of Nicodemus, who was
probably the head of a rabbinical school,
Jesus was challenging him to rethink his
entire spiritual education-to start over and
learn the ABC's of what it means to grow up
spiritually into a personal relationship with
God through His Messiah Jesus. Once a person
turns from his ways and begins to act as a
little child, then he is being born again.
A few weeks ago I had breakfast with a man
who has rejected religion in the form of
Christianity. As he says, "I just can't stand
being approached by the 'born-againers' who
keep trying to save me from going to hell."
As we have been meeting together he is
becoming fascinated with trying to understand
who Jesus really is. He continually tells me
he knows nothing and wants to learn this
Jesus lifestyle and the basics. As we
discussed what it means to be born again, I
suddenly realized that my friend was in the
process of being born again. He's becoming
like a little child with respect to spiritual
things.
Becoming as a little child with Jesus means
the following: 1. You don't know everything.
2. All that you have been taught needs to be
stripped away. 3. You want to learn all you
can about this new life with Jesus. 4. In
order to learn more about the ABC's of
walking with Jesus, it's most helpful to
watch Him carefully and mimic what you hear
and see. 5. Learn to simply trust Jesus for
your life-your strength, direction and future.
Adults think they know everything and have the ugly habit of
trusting themselves. Children know they don't know everything and
therefore gladly develop the beautiful habit of simply trusting. Do you
want to enter the Kingdom of heaven? Become like a little child! SECRET
#49: The follower of Jesus lives his life as a little child.
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Within the very same context in the 10th
chapter of John as the shepherd motif Jesus
introduces another "I AM" signature. Let's
look at it. So Jesus said to them again,
"Truly, truly, I say to you, I am the door
of the sheep. All who came before Me are
thieves and robbers, but the sheep did not
hear them. I am the door; if anyone enters
through Me, he will be saved, and will go in
and out and find pasture. The thief comes
only to steal and kill and destroy; I came
that they may have life, and have it
abundantly." (John 10:7-10) This brings
us to SECRET #48: The follower of Jesus
relates to the Master as the door.
Every detail of the shepherd's life lights up
the picture of the Good Shepherd whose sheep
hear his voice and whose constant care is for
His flock. The Jews did not understand the
meaning of the story of the Good Shepherd. So
Jesus, plainly and without concealment,
applied it to Himself. He began by saying:
"I am the door." In this parable Jesus
spoke about two kinds of sheepfolds. In the
villages and towns themselves there were
communal sheepfolds where all the village
flocks were sheltered when they returned home
at night. These folds were protected by a
strong door of which only the guardian of the
door held the key. It was to that kind of
fold Jesus referred earlier in this session
when He said, "But he who enters by the
door is a shepherd of the sheep. To him the
doorkeeper opens, and the sheep hear his
voice, and he calls his own sheep by name and
leads them out."
But when the sheep were out on the hills in
the warm season and did not return at night
to the village at all, they were collected
into sheepfolds on the hillside. These
hillside sheepfolds were just open spaces
enclosed by a make-shift, wall. In them there
was an opening by which the sheep came in and
went out; but there was no door of any kind.
What happened was that at night the shepherd
himself lay down across the opening and no
sheep could get out or in except over his
body. In the most literal sense the shepherd
was the door.
That is what Jesus was thinking of when he
said: "I am the door." Through him,
and through him alone, men find access to
God. Jesus opens the way to God. Until Jesus
came men could think of God only as, at best,
a stranger and as, at worst, an enemy. But
Jesus came to show men what God is like, and
to open the way to Him. He is the door
through whom you may make your way toward the
God of gods.
This image focuses on the role of Jesus
fleshing out the invisible God of gods. This
is where I like to share this statement:
"Jesus is God here. God is Jesus everywhere!"
It's difficult, maybe impossible, to follow
and relate to the invisible God. This is why
Jesus is necessary! Jesus is God simplified!
I like to think of it this way. If there ever
was a man that was God in human flesh, He
would be like Jesus. It makes sense then that
Jesus is the most attractive, irresistible
and relevant person who ever lived!
Jesus claims that He came that men might have
life and might have it more abundantly. The
Greek phrase used for having it more
abundantly means to have a superabundance of
a thing. To be a follower of Jesus, to know
who He is and what He means, is to have a
superabundance of life. When we try to live
our own lives on our own, life is a dull,
dispirited thing. When we walk with Jesus,
there comes a new vitality, a superabundance
of life. It is only when we live with Jesus
that life becomes really worth living and we
genuinely begin to live life on purpose.
SECRET #48: The follower of Jesus relates to the Master as the door.
Jesus as the door is much like Jesus is the way. However in the case of
being the door, Jesus is the great protector of His sheep. He makes
sure His sheep stay safely within the
sheepfold and He makes sure that nothing that might threaten His sheep
can come in. Jesus is the door for His sheep.
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The next "I AM" signature of Jesus is a
comforting one. It's all about our
relationship with Him as a shepherd. He plays
the role of shepherd and we are His sheep.
Here's how Jesus puts it: "Truly, truly, I
say to you, he who does not enter by the door
into the fold of the sheep, but climbs up
some other way, he is a thief and a robber.
But he who enters by the door is a shepherd
of the sheep. To him the doorkeeper opens,
and the sheep hear his voice, and he calls
his own sheep by name and leads them out.
When he puts forth all his own, he goes ahead
of them, and the sheep follow him because
they know his voice. A stranger they simply
will not follow, but will flee from him,
because they do not know the voice of
strangers."
Several flocks of sheep were held in a pen
for the evening, each flock belonging to a
different shepherd. When it was time for a
shepherd to take his flock out of the pen, he
actually called his sheep. And the sheep
heard and recognized their shepherd's voice
and followed.
In this relational image of shepherd and
sheep we who are followers of Jesus are the
sheep. As His sheep we hear and know His
voice and follow. The challenge for us today
is three-fold: FIRST-We must do all we can do
to spend more and more time with our
shepherd, so we can get to know Him as our
shepherd-to get to know His voice when He speaks.
SECOND-We must be careful to take the time to
listen for our shepherd's voice. It's too
easy to be so busy making noise that we
aren't quiet enough to hear what Jesus is saying.
THIRD-The shepherd calls His sheep and leads
them out. We must wait for the shepherd to
speak and to lead out with His orders and
opportunities.
Jesus continues His teaching: "I am the
good shepherd; the good shepherd lays down
His life for the sheep. He who is a hired
hand, and not a shepherd, who is not the
owner of the sheep, sees the wolf coming, and
leaves the sheep and flees, and the wolf
snatches them and scatters them. He flees
because he is a hired hand and is not
concerned about the sheep. I am the good
shepherd, and I know My own and My own know
Me, even as the Father knows Me and I know
the Father; and I lay down My life for the
sheep."
It's from this teaching that we get SECRET
#47: The follower of Jesus relates to
the Master as the good shepherd.
Jesus views Himself as a shepherd-owner of
His sheep. He doesn't see it as a job that He
was hired to do, but He has a vital
relationship with His sheep. He owns them, He
loves them and will do anything He has to do
to protect them. So as we relate to Jesus as
our shepherd, we have a sense of real
security and protection from whatever might
happen.
Then Jesus shifts gears a bit and says
something very interesting. He says, "I
have other sheep, which are not of this fold;
I must bring them also, and they will hear My
voice; and they will become one flock with
one shepherd. For this reason the Father
loves Me, because I lay down My life so that
I may take it again." (John 10)
Who are these "other sheep" Jesus mentions
here? There have been several creative
interpretations of this phrase. The best way
to get what Jesus means is to understand who
His audience is. He is speaking primarily to
a Jewish audience here. So when He speaks of
"other sheep" He owns, it seems clearly that
Jesus is referring to all non-Jews who will
also be sheep who are owned by the shepherd.
This will turn out to be a big deal to the
Jews. They won't like it and will even
violently react to such a thought later.
This can especially be seen in the book of
the Acts of Jesus. The Jews had a rough time
giving up the idea that they owned the
shepherd. NOTE Jesus never says that the
sheep own the shepherd, but the shepherd is
the owner of the sheep.
Let me take this one step further for your
consideration. Just as the Jews had trouble
with this concept of not owning the shepherd,
so do Christians today have trouble with not
being the sole owner of Jesus, the shepherd.
Jesus is all-inclusive in that He will work
with anyone anywhere. He is not owned by any
group of sheep-not even the Christians. No,
Jesus is more awesome than this. He is the
shepherd-owner of the sheep. If you know Him
and hear His voice, then you are His sheep.
This is the relationship Jesus wants with
you. He wants to be your shepherd. SECRET
#47: The follower of Jesus relates to
the Master as the good shepherd. So,
get to know Jesus as your shepherd and listen
for His voice. Follow Him as your shepherd.
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Now we come to the most insightful and vivid
image Jesus shares as one of His "I AM"
signatures. It's the relationship Jesus wants
with His disciples. Jesus is the vine and
those who follow Him are the branches.
Jesus says, "I am the true vine, and My
Father is the vinedresser. Every branch in Me
that does not bear fruit, He lifts up; and
every branch that bears fruit, He prunes it
so that it may bear more fruit."
Jesus continues this theme: "Abide in Me,
and I in you. As the branch cannot bear fruit
of itself unless it abides in the vine, so
neither can you unless you abide in Me. I am
the vine, you are the branches; he who abides
in Me and I in him, he bears much fruit, for
apart from Me you can do nothing."
"If anyone does not abide in Me, he is
thrown away as a branch and dries up; and
they gather them, and cast them into the fire
and they are burned." Here Jesus makes it
clear that not abiding in Him, your life is
as unfruitful and worthless as a dead branch.
On the other hand, Jesus says, "If you
abide in Me, and My words abide in you, ask
whatever you wish, and it will be done for
you. My Father is glorified by this, that you
bear much fruit, and so prove to be My
disciples. Just as the Father has loved Me, I
have also loved you; abide in My love. If you
keep My commandments, you will abide in My
love; just as I have kept My Father's
commandments and abide in His love. These
things I have spoken to you so that My joy
may be in you, and that your joy may be made
full."
This is the basic teaching of Jesus that
reveals SECRET #46: The follower of
Jesus relates to the Master as a branch
relates to the vine. What I'm
learning is that abiding in Jesus as a branch
abides in the vine must be purposeful. It
means arranging your life, arranging your
prayer-asking and listening, and arranging
your silences in such a way that there is
never a day when you give yourself a chance
to forget Him. Now, if you are abiding in
Jesus in this way, the more you become like
the vine itself-you walk, talk, think and
love just like Jesus. Your thoughts are so
permeated with His thoughts that your inner
character is being transformed. Then, it is
easy to understand that your wishes are the
same as His wishes, so you are walking in
sync with Him and whatever wish you ask will
be done for you. Now that's mind-boggling!
But not out of the realm of possibility and
reality. Otherwise, Jesus would not instruct
us to be like this.
This is the most dynamic principle you'll
ever encounter! It's a reciprocal
relationship! You abide-remain, stay with,
wait on, hang out with, continue with Jesus
and Jesus remains, hangs out and continues
with you. Are you getting this? You are
created by God to be completely inhabited by
Him through Jesus!
Jesus goes on to say something that blows my
mind! I have read this over and over and
talked about it more than most passages of
Scriptures, but Jesus is speaking of a daily,
moment-by-moment reality. Just as a branch is
unable to be fruitful on its on, so we cannot
do anything without hanging on to our
relationship with Jesus. But wait a minute; I
can't do anything!!!??? What Jesus is saying
is that we cannot do anything without
recognizing, depending upon and drawing our
strength from Him. Can this be true? Is it
true in your life?
SECRET #46: The follower of Jesus
relates to the Master as a branch relates to
the vine. So, here you have it, IF
YOU DON'T ACT LIKE A BRANCH AND ABIDE IN THE
VINE, JESUS, you not only can do nothing
significant, but you are attempting to live a
life that is absolutely useless and
unfruitful. All you are left with is "What
might have been." It's an amazing simplicity
that takes over your life-a simplicity that
is really just transparency. "Abide in Me
and I in you." Jesus wants to inhabit
your life. All He is looking for is your
willingness to cooperate!
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We are making our way through 75 secrets of
following Jesus. I use the term "secret",
because Jesus is said to be the mystery that
was revealed to the world. So, the secret has
the idea of a continual process of revealing
who Jesus is.
Today we come to another significant "I AM"
signature of Jesus. Let's examine it: Then
Jesus again spoke to them, saying, "I am the
Light of the world; he who follows Me will
not walk in the darkness, but will have the
Light of life." So the Pharisees said to Him,
"You are testifying about Yourself; Your
testimony is not true." Jesus answered and
said to them, "Even if I testify about
Myself, My testimony is true, for I know
where I came from and where I am going; but
you do not know where I come from or where I
am going. You judge according to the flesh; I
am not judging anyone. But even if I do
judge, My judgment is true; for I am not
alone in it, but I and the Father who sent
Me. Even in your law it has been written that
the testimony of two men is true. I am He who
testifies about Myself, and the Father who
sent Me testifies about Me." So they were
saying to Him, "Where is Your Father?" Jesus
answered, "You know neither Me nor My Father;
if you knew Me, you would know My Father
also." These words He spoke in the treasury,
as He taught in the temple; and no one seized
Him, because His hour had not yet come.
(John 8:12-20)
This is SECRET #45: The follower of
Jesus relates to the Master as the light of
the world. Just as Jesus is the new
manna sent down from heaven, the water from
the rock, He is also the cloud, the light of
God's holy presence among His people. "I
am the light of the world. Whoever follows Me
will never walk in darkness, but shall have
the light of life" (John 8:12). Just
before this Jesus claimed He was the living
water for all those who are thirsty. Now,
Jesus claims, "I AM THE LIGHT OF THE WORLD
to eliminate the darkness."
Jesus' claim of being THE LIGHT OF THE WORLD
is a reminder of the cloud and the pillar of
fire that led the people through the
wilderness for 40 years-huge and striking in
size and symbolized God's presence with His
people. This great cloud of glory gave off
light by night and illuminated the way for
His people. By day the cloud led the nation
and gave direction. From the cloud God spoke.
The presence of God overshadowed them and
went with them in their wandering through the
wilderness.
It's the same cloud of glory that filled the
Holy of Holies in the Tabernacle and later in
the Temple in Jerusalem when the LORD came
down and met with His people. The pillar
dispelled the darkness of the night and any
would be attackers. However, the glory
departed from Israel. Much of the religious
ceremonies that continued was only ritual.
In Matthew 5 Jesus said, "You are the
light of the world!" Now He says, "I
am the Light of the world; he who follows Me
will not walk in the darkness, but will have
the Light of life.''
So, FIRST-He is the Light. SECOND-You have
the Light of life. THIRD-You are now the
Light of the world. Then note a few
observations of Jesus being the light of the
world in us.
1. We are all blind from birth-spiritually.
2. Jesus takes the initiative in healing our
blindness.
3. Jesus does a work of creation
(regeneration), not reformation.
4. People will notice, when you begin to see
differently.
5. It is very easy to get hung up in
peripheral theological issues and miss an
opportunity for ministry (light).
6. Jesus sees people and the world in a
profoundly different light than we do.
7. Some of God's greatest works are done in
most desperate human situations (darkness).
SECRET #45: The follower of Jesus
relates to the Master as the light of the
world. Embrace Jesus in this way and
you will never walk in darkness and will
never see people in the same light again.