Matthew 6:9-13

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9 ``Pray, then, in this way: `Our Father who is in heaven, Hallowed be Your name. 10 `Your kingdom come. Your will be done, On earth as it is in heaven.11 `Give us this day our daily bread. 12 `And forgive us our debts, as we also have forgiven our debtors. 13 `And do not lead us into temptation, but deliver us from evil."

Jesus just said not to use meaningless repetitions and many words and now teaches us to pray a 30 second, 65 word prayer to pray! Although this is commonly known as the Lord's Prayer, it is really the disciples' prayer. Jesus gave it as an example on how a disciple should pray. [The real Lord's Prayer is found in John 17.]

There are 6 requests or petitions listed here. The first 3 are for God's glory and the second 3 are for man's good. This is a great balance! Let's take a look at each of these 6 requests:

FIRST-Hallowed be your name. Another way of saying this is "May your name be sanctified." To sanctify God's name is to set His name apart from all other gods, from everyone and from everything else. "Father, may your name be set apart in my life and by my life."

SECOND-Your Kingdom come or may your Kingdom come. "May your Kingdom come here on earth as it is in heaven." We are not only to be living our lives in such a way that we set God apart, distinct from everyone and everything else, but we are to be about His Kingdom and its movement to be here on earth more fully.

THIRD-Your will be done or may your will be done on earth as it is in heaven. If God's name is set apart from all else and His Kingdom is making its way into the lives of people on earth, then God's will is working itself out in our lives as well. We are to be praying for His name to be set apart in this world, for His Kingdom to make itself fully realized and for His will to become more and more of a reality here on earth.

The first three are primarily prayers for God to have His will and His way right here among us on earth. The second three have to do with our needs on earth.

FOURTH-Give us this day our daily bread. This is one of the most dynamic and practical principles of trust ever written. Jesus is referring His audience back to the wilderness where God fed the children of Israel one day at a time. We are to pray in the same way. We are to look for and count on God to come through on our behalf-daily, as we have need. This doesn't cover all you want, but what you need.

FIFTH-Forgive us our debts as we have also forgiven our debtors. As we are counting on God to come through on our behalf on a daily basis to meet our basic needs, we need God's grace in forgiving us and setting us free to be. But NOTE that there seems to be a condition-as we have also forgiven our debtors. We will see more about this in tomorrow's session in verses 14-15.

SIXTH-And do not lead us into temptation, but deliver us from evil. This is a prayer for protection while we are living between the two kingdoms-God's and man's.

Three requests that will bring glory to God as His Kingdom comes down to earth and He dwells among us. Then, three requests specifically for our good. God's glory will always bring about good for us. As we focus on God-His name, His Kingdom and His will, we will discover what's best for us. I'm finding that doing things God's way is always the best way for us. It's like the principle of gravity. If you go along with it, all will be well. If you try to go against the principle of gravity, all will not be well for you. When you break God's universal laws, those laws will break you in the process. So, I pray, "May your name be set apart from all others in me!" "May your Kingdom come down to earth more fully in me!" And, "May your will be done in me!" In me, right here, right now, every day.

Matthew 6:5-8

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5 ``When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. 6 ``But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you. 7 ``And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. 8 ``So do not be like them; for your Father knows what you need before you ask Him."

The 2nd righteous act is PRAYING. Praying, just as giving, is a righteous act meant to be between you and God. The Pharisees loved to make a show out of it.

NOTE what they did. They love to stand and pray in the synagogues. This is interesting. Isn't it OK to stand and pray in the synagogue (church)? Not when it is a SHOW for someone else. Several years ago, I had to ask one of our pastors not to pray inside the church facility, because it became such a spectacle. Can you imagine asking a pastor to please refrain from praying in church? I even have difficulty with public prayers. It's so easy to drift off into preaching to the people and not really talking to the God of gods.

They love to stand and pray on the street corners so that they may be seen. To me, this is even more offensive! And note that those who pray in this way have already received their reward in full and its not from God. Some believe that if you pray out in the streets or other public arenas that it becomes a wonderful testimony to the non-believers. Jesus is against this kind of prayer that is prayed as a public testimony. Prayer is a righteous act before God. It's the principle of private focus!

They love to pray using meaningless repetition and many words, believing that they will be heard better by God. Literally, Jesus says don't get into repeating meaningless phrases. Don't say "bata bata bata bata" over and over thinking this will be pleasing to God.

Do you know anyone who prays in one or more of these three forbidden ways? Jesus is not impressed!

Jesus teaches, when you pray. Go into your inner room. Find a spot where you heard from God before, privately and away from all people and distractions, and close the door, talking only to your Father who is in secret.

Instead of using many meaningless words, try spending half of your time set aside for listening. Why? Because your Father knows what you need before you even ask.

The righteous act of praying is to be: 1-Only to your Father. 2-Without showing off in front of others. 3-In a private place. 4-Listening as well as talking to your Father.

At your next time of prayer try speaking only half the time and listening the other half. I'm learning (slowly, but surely) that Jesus wants me to shut up and resign from working for Him in an advisory capacity and listen to what He has for me. This has proven to be revolutionary!

Matthew 6:1-4

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1 ``Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. "

Earlier Jesus says that His you are to let your light shine in such a way so that the world may see your good works and glorify your Father Who is in heaven. Here Jesus warns of practicing your righteousnesses before men to be noticed by them. So, what is the difference between "good works" and "practicing righteousness?" "Good works" seem to be your lifestyle-allowing your light to be seen. "Practicing righteousness" seems to be actions that are only to be between you and God. He illustrates these righteous acts with giving, praying and fasting.

NOTE that if your motive is to practice these acts in order to be seen, then you will not receive any reward from your Father. We'll see this more specifically set forth in each of the acts.

2 ``So when you give to the poor, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. 3 ``But when you give to the poor, do not let your left hand know what your right hand is doing, 4 so that your giving will be in secret; and your Father who sees what is done in secret will reward you."

The scribes and Pharisees practiced their giving in order to be noticed by men. When they went to the Temple, they gave their coins into receptacles called "trumpets". You can imagine how much noise they could make with the coins to "trumpet" attention to themselves for others to see how holy they were in their giving. Also, they made a show of it as they gave to those in need in the streets. It was a show to seek honor from men. Jesus points out that when you give in this manner, the applause and honor you stir up from those who are impressed by your giving will be the only reward you will get for that act of giving. So, maybe you should have taped it, because that's all there is!

Jesus then offers His advice on giving: 1-As much as is possible do your giving in secret. 2-Your secret giving will be noticed by the only One that matters-God, Himself. 3-Giving in secret will bring about a special reward from God.

Have you ever given money, a pledge, a gift in kind or some measure of your time that you really wanted others to notice? I've been there-done that, and is it empty! Then, I became the recipient of someone's giving to me when I really needed it and had no idea where it came from. Wow! It was if God, Himself, knew exactly what my needs were and supplied the answer to those needs through an anonymous, secret giver. Now, I can say that the most important giving I have ever done or do today is when it is a secret between the Lord and me. By the way, this will enhance your special relationship with Jesus, too.

Listen to the spirit of Jesus nudging at your heart. What are you hearing regarding your giving? Where can you give in secret in a special partnership with God? Now, give and hush!

Matthew 5:43-48

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43 ``You have heard that it was said, `YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' 44 ``But I say to you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 ``For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 ``If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 ``Therefore you are to be perfect as your heavenly Father is perfect.

We now come to the last of the 6 comparisons Jesus uses to demonstrate His teaching versus that of the scribes and Pharisees-love your enemies! To "love your neighbor" was understood in their teaching. Loving your neighbor in the way neighbor was defined in their teachings was incomplete. Jesus enhances this teaching by taking it another level deeper. His point is that to love your enemies and even pray for those who persecute you is to act as a child of God, the Father. To be a son of God is to take on His character.

The last line of Jesus' teaching is that "you are to be perfect as your heavenly Father is perfect" may be one of the most misquoted and misunderstood teachings of Jesus. He is not saying that we are to be into perfection. That just isn't going to work. There is no way! What Jesus is saying is to be full and complete in your love.

God causes the sun to rise on evil and good. God sends rain on the righteous and the unrighteous. Loving a person who loves you isn't anything special. Even the tax collectors do that. Greeting only your brothers isn't anything special. Even the non-believer Gentiles do that.

So, be full and complete in your act of loving as your Father fully and completely loves everyone-evil and good, righteous and unrighteous. Love everyone, everywhere you go, in every encounter. Demonstrate the full and complete love of Jesus. This is the Gospel-the Good News. This is Jesus, so be Jesus to everyone!

Matthew 5:38-42

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38 ``You have heard that it was said, `AN EYE FOR AN EYE AND A TOOTH FOR A TOOTH.' 39 ``But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40 ``If anyone wants to sue you and take your shirt, let him have your coat also. 41 ``Whoever forces you to go one mile, go with him two. 42 ``Give to him who asks of you, and do not turn away from him who wants to borrow from you.

WOW! Now this is a tough one! Jesus now turns to His way of dealing with RETALIATION. This is one of the most commonly misunderstood concepts in Judaism. Ask most people and they will say that this has something to do with retaliation in the Old Testament versus love and forgiveness in the New Testament. This isn't true. Judaism never interpreted it in this way. An eye for an eye had to do with providing for limited liability in matters of legal compensation. Jesus is teaching to go beyond the minimum required of you when you are wronged!

They were laws for civil courts to apply, but the scribes and Pharisees interpreted these statements to justify personal retribution and retaliation against their enemies. They used them to take matters into their own hands REVENGE. However, the Law of Moses and the Law of Christ both teach that vengeance was to be left up to God.

Jesus taught two things here: 1. Do not resist an evil person. Not only should you not take vengeance into your own hands, but don't even oppose the evil person when the evil is being done.

2. Respond to evil by doing good. · Turn the other cheek · Give more to the person suing you than what was asked · Respond to government oppression by offering to do more than what is demanded · Respond to those who ask for help by giving them what they ask

NOTE in each case the principle is the same. We are not to resist the person who would mistreat us or who would try to deprive us of our possessions. Instead, respond in a positive manner to demonstrate the love of Jesus toward them by freely giving them more than they were hoping to gain by force, oppression or manipulation.

Joseph did this in forgiving his brothers and helping them later in life.

David spared the life of Saul, who was out to kill him.

Jesus, Himself is the primary example.

Stephen while he was being stoned.

Early believers who gladly received martyrdom and the plundering of their goods.

Paul teaches that we are to scoot over and leave room for the wrath of God on those who are doing us evil, to overcome evil with good.

I see this principle that is so contrary to human nature as one of the ultimate ways to fully trust Jesus to come through on our behalf. Maybe if we had the courage to actually have this kind of response, then Jesus might demonstrate Himself among us in a mighty and supernatural way. The next time you are mistreated in some way, take the challenge and look for ways to overcome evil with good. Then your righteousness will exceed that of the scribes and the Pharisees.

It's like Jesus is saying, when a person attacks you externally, go deeper and respond to them from the heart with love (internally). If a person slaps you on the cheek, you know that this person must really be in a world of hurt to do that to you. The inner aching in his heart is much worse than a bruise on the cheek. So, hit me again if you must. But I'm going to show you the love of Jesus that you so greatly lack by my response to you!