THE CHURCH OF JESUS IS BASED ON JESUS PLUS NOTHING

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Since Jesus has been so universally and narrowly identified with Western Christianity, I have found it vital to lift up Jesus out of the Christian box. When Jesus is lifted up out of this box, then all of the religious and non-religious people of the world are welcome to Him. In our experience, when Muslims, Buddhists, Hindus, Jews, Christians and agnostics are able to reframe Jesus high and lifted up above all others and without any religious baggage attached, there is a freedom to genuinely check Him out and follow Him.

Separating Jesus from being owned by any particular religious system seems to be the most important truth that I share. I get more positive responses to this than anything else. Since Jesus was born into the Jewish culture, it might be possible for the Jews to claim Him for themselves, and some do. Since Jesus is the only prophet Mohammad raised up as supernatural, the only one referred to as the "word of God" seven times, the only one born of a virgin, the only one identified as the "clear sign of God" and the only one who is still alive and coming back to earth again, Muslims might be tempted to say that they own Jesus for themselves, and some do. Since the most prominent Hindu leader, Gandhi, held up Jesus as the most holy and complete man who ever lived, Hindus might tend to claim the ways of Jesus as their own, and some do. Since the leader of the Buddhist world, the Dalai Lama, holds up Jesus higher than himself and reveres Jesus in his teachings and writings, Buddhists might claim to be following the ways of Jesus, and some do. Since Jesus has been so closely identified to Christians, it is so easy for Christians to believe that they own Him for themselves, and some do.

But here's the truth. No religious system or culture owns Jesus exclusively. None. The name of Jesus is above all names. And, if Jesus is lifted up, He will draw all men to Him.

What's most encouraging to me is when I meet with a Christian pastor, a Muslim Imam or Sheik, a Buddhist or Hindu monk or nun, or a Jewish Rabbi, their response to my personal story of the spiritual journey I've been on is most often very positive. It's the same with all of them. The simplicity of Jesus is so irresistible and refreshing, IF Jesus only belongs to the God of gods.

Growing up in a very strict religious community with all of its legalistic lists to follow in order to keep God happy, to make certain of heaven and to avoid going to hell, I always felt the heaviness of the religious system. It didn't make sense in so many ways that God would be harsh and demanding to those of us who were brought up on "Jesus loves me". I always felt there must be something more to a relationship with God. Then, in graduate school I came to understand the freedom we all have been given in Jesus. This freedom blew my mind. I was free!

It was through this understanding that I entered into one of the great struggles of my life. Still trying to shed the feelings of guilt from my legalistic past and trying to understand who I was in this new-found relationship with God, I discovered that God made me and wanted me to be exactly who I am with all my weirdness. I felt so "out of place" in the ministry as I compared myself with others-so out of step with the norm. And on a very late-night walk in the snow in Washington DC I had an emotional conversation with God and found the freedom I needed just to be uniquely who God made me. From that day forward I have been on a journey to relate to God "personally" and uniquely.

Several years ago Jesus apprehended my heart in a fresh way and poised me toward taking this same "Jesus plus nothing" message into the 7 major cultures of the world. The more I pondered how to relate Jesus to the cultures of the world, the clearer picture I was given of Jesus. He is the way, the truth and the life-so much more so than I ever thought! Jesus is preeminent.

The attraction of Jesus is His simplicity-Jesus plus nothing. Jesus, simply Jesus, is the foundation of the church or gathering He intended to launch. We tend to complicate Jesus too much. We throw up all sorts of obstacles for people. The better approach is to advance the conversation of Jesus so that people can get to know who this Jesus really is. He's not the scary, weird, otherworldly man you often see in movies. Jesus is for real. People have to get to know Him.

There are three things about Jesus that make Him compelling to anyone who is leaning in with interest: FIRST-Jesus' character is impeccable by all standards. Many people will be attracted to Jesus in this way. Years ago I argued the famous C. S. Lewis chart and reasoning that Jesus was a liar, a lunatic or the Lord. I gave no one room to begin to follow Jesus as a good example. But today I realize this is wrong thinking. His character is a wonderful attraction to people in this world and many times it is the first step in showing a person's interest in following Jesus.

SECOND-Follow the principles of Jesus and you will find meaning and fulfillment. The fundamental principles of life rest with Jesus in the presence of the Kingdom. Most every self-help book or seminar is chocked full of these principles without giving Jesus the credit. Even the highly praised book, The Secret, is straight out of Jesus' game plan for living your life on purpose. In this particular case, the principle is stated and then you're told to focus on and pray to the "universe". This is just another well-intentioned highjacking of Jesus' Kingdom principles. Instead of praying to an impersonal "universe", why not keep the principle in its proper context and pray to the person of Jesus?

THIRD-Continue to follow Jesus and you will find God. The primary example of this is found with the early disciples. It took them several years of following Jesus before they believed He was the Son of God. By the way, this means that there are lots of people out there who are leaning in on following Jesus and His Kingdom principles, but haven't yet come to the conclusion that He is the Son of God. Give them room to follow. In fact, affirm them in their spiritual journey and don't be in a hurry to close the deal with them.

To add anything to Jesus is to complicate Him to the point where He can't be known. Jesus plus anything is actually the spirit of anti-Christ. Anti is literally "instead of", so when you add something to Jesus, it becomes the "instead of" Jesus and diminishes who Jesus really is. The church of Jesus is the movement that revolves around Jesus plus nothing. That's zero, zip, absolutely nothing that can possibly dilute the irresistible Jesus.

THE JESUS MOVEMENT CAN FIT INTO THE BIG C CHURCH

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NOW before I begin, let me make it clear again: I am NOT against the organized Church. In our consumer-oriented world, the organized Church is the vehicle that can be a solution to the many community needs-to grow up as a family, to assist parents in strengthening the family, to provide a place of worship and prayer, to address the real needs of the community-hunger, clothing, housing and counseling.

Embracing Jesus' emphasis and intention with respect to the movement He was launching continually makes it seem that He was against the Synagogue (the modern-day organized Church). But this is not true. Jesus respected the Synagogue (the organized Church). However, Jesus came to launch a dynamic movement-a few here and a few over there, gathering together in His name. This is where He promised to show up-where two or three are gathered together.

And when Jesus shows up among the gathering of the few, He changes lives dramatically. This is a very critical thing. The church of Jesus is all about transformation. My friend, Bill Hybels, pastor of Willow Creek Community Church outside of Chicago, has probably trained more pastors and church leaders than any other. Within the last two years Bill and his staff came to the conclusion that all they had done building their church was sorely missing the mark. They found that their ministry had been emphasizing the wrong things-asking the wrong question, which was "How many people were in attendance?" The bottom-line is that the people were not experiencing transformation! They are now reworking their approach to ministry, identifying where each person is on his or her spiritual journey and ministering to their needs specifically. This was quite an admission, to say the least, and rocked the Christian world as the news spread.

My friend, Rick Warren, pastor of Saddleback Community Church in Orange County, California, shares a similar frustration. He shared with me his consternation over the glaring fact that the big C Church is just not changing the culture. Rick has been diligently training pastors as Hybels over the years and sees the reality that the big C Church is not having the Jesus movement impact on our society. Even though the mega Churches are more visible than ever, there are still 60-70 smaller churches closing each week. The net impact on our population is not increasing. It's like the big C Church in many ways has become a holy huddle in the midst of a troubled and lost world. But we cannot settle for this.

For the most part the leadership of the big C Churches sees the vital need to make the Church experience more intimate, so they break down the larger assembly into smaller contexts. One level of the smaller context is found through affinity groups-like couples with children or singles. Another level of the smaller context is an educational approach through offering a variety of classes. Then there are the smaller groups that meet in homes during the week to study a given topic. A final smaller context is more short-term, but proves to be quite effective and transformational-mission trips or retreats.

Any attempt to get smaller is better and creates an atmosphere that invites participation. But just because you are meeting in a smaller context doesn't mean you are practicing the Jesus movement. Most small groups never reach the level of intimacy and unity for which Jesus prayed. They usually drift into gentle friendships, which are good, but are not the revolutionary fellowship movement Jesus envisioned.

There are 3 dynamic, Greek words with a message of encouragement that can help you to stay on track with Jesus and to participate in A REVOLUTIONARY FELLOWSHIP THAT TRANSFORMS THE WORLD!

FIRST-parakoloutheo-Keep on recommitting yourself to follow closely after one another! It means "to follow close up, or side by side", "to accompany, to conform to", or "following" teaching so that you practice it. There is a sense of following so closely that you can more fully know a person or persons. (Check this out in Mark 16:17; Luke 1:3; I Timothy 4:6 and especially pay attention to II Timothy 3:10.)

SECOND-katartizo-Keep on restoring one another! In I Corinthians 1:10, Paul writes: "I appeal to you that you may be perfectly united in mind and thought." The words "perfectly united" are a translation of the Greek work, katartizo. It is used in several ways in the New Testament: to restore, to perfect, to fit, to prepare, etc. Possibly the most interesting use of the word is "to mend" a net. Fishermen around the world spend as much of their time mending nets as they do fishing. The maintenance of close relationships requires our attention to mending as well. It's even used for a physician to reset broken bones.

So, this word has 3 basic meanings: (1) To mend or repair the nets-Matthew 4:21; Mark 1:19. (2) To complete, furnish completely, to equip or to prepare-Luke 6:40. (3) To prepare and perfect ethically and spiritually-I Thessalonians 3:10; Galatians 6:1; Ephesians 4:12; II Timothy 3:17: I Peter 1:10.

THIRD-haplotes-Keep on reminding one another of the simplicity of Jesus! "But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ" (II Corinthians 11:3). This is a fascinating word that has more to it than simply simple. This simplicity carries with it a sincerity, a single-mindedness, an unaffectedness. There is also a notion of generosity and bountifulness in this simplicity. In other words, the simplicity of devotion to Jesus has a single-minded abundance to it-an overflowing fullness and liberality about it.

As you can plainly see the church or gathering that Jesus intended has to do with experiencing a revolutionary fellowship with Jesus and those who are also following Him. Although this isn't the primary purpose of a week-end big C Church service due to the nature of its size, you can experience a revolutionary fellowship within the big C Church.

So, what does Jesus want us to do with the organized big C Church? Reading through the 5 gospels (Matthew-Mark-Luke-John-Acts) it is clear what Jesus and the disciples did with the "organized Church". Let's view the synagogue as the organized Church. There are four observations that seem most relevant to us: 1. You don't find Jesus or the disciples bashing the Synagogue (Church). 2. You find Jesus constantly correcting the leadership of the organized Synagogue (Church), teaching and practicing living in the Kingdom. 3. You don't find Jesus or the disciples starting new Synagogues (Churches), because of inadequate teaching or worship. 4. You find Jesus and the disciples using the Synagogues (Churches) and then orbiting around them.

Several years ago I read a book, ORBITING THE GIANT HAIRBALL--A Corporate Fool's Guide To Surviving With Grace by Gordon MacKenzie. MacKenzie worked at Hallmark Greeting Cards for 30 years in the creative department. He found that he was unable to be very creative, if he had to spend his time in corporate meetings. So he learned to orbit around the corporate bureaucracy and not be entangled in it, freeing him to create. He also makes it clear that the hairball was absolutely necessary. Without it there was nothing to power the orbit and the hairball paid the bills. This is exactly what the early fellowships of Jesus did. They participated in the Synagogue, yet they were in orbit around their Synagogue, their communities and around the marketplace. They went to Synagogue (Church) every Sabbath, yet they were there for a higher purpose. They were there to introduce more and more people to the revolutionary fellowship and person of Jesus.

There are two clear action steps here: FIRST-participate in the revolutionary fellowship movement of Jesus inside or outside the big C Church. SECOND-orbit around the big C Church, looking for those who are interested in Jesus and His movement. Once someone leans in with interest, invite them into the revolutionary fellowship of Jesus with you.

THE ORGANIZED CHURCH & THE JESUS MOVEMENT

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This week I want to clarify some of my thoughts on the organized Church today. I know some of you no doubt feel that I am against the Church, but this is not true. You see, I am striving to understand what Jesus intended and what Jesus did, in fact, launch as the church of Jesus. Much of the time we have added man-made doctrines and methods to His teachings. These doctrines and methods may be good in themselves, but Jesus had a better idea in mind. It's very important to say that I am not against the organized Church, but seek to support it in its many ministries and to encourage leaders and laymen alike to get back to the heart of Jesus as they conduct their Church ministries.

When I teach what Jesus said and did with His disciples and what He intended with respect to the future disciples of His disciples, it is clearly different from what we know and love today in the Church. And as I teach these things the contrasts are very clear, therefore it may seem that I am blasting the Church in the process. That is not my heart at all. I see the organized big C Church in much the same way as the early Synagogues and the Temple in Jerusalem. When you frame the Church in this way, it becomes clearer how the Church fits within the Jesus movement.

The Synagogue and Temple were the mass meeting places where believers would come to pray, confess, offer sacrifices, worship and hear the written Word of God read each week. The Synagogue had instruction for children through adults. Jesus and His disciples attended Synagogue, never spoke against it, didn't seek to change it, and didn't start another one to compete with it. There just wasn't any bashing of the Synagogue.

The Church today is the same as the Synagogue. It's a place where believers can gather in mass to pray, worship, hear teaching and enroll their children in some sort of spiritual instruction. It serves the consumer needs of the people. The mega churches provide programs that are unequaled and very helpful, especially to the needs of families.

So, the big C Church has its place in the plan of God, however it's too easy to miss what kind of thing Jesus intended. I call it the little c church. The term "church" is not a special or holy word as many believe and teach. It literally means "called out ones" and was used to describe city council meetings or any kind of assembly where people are called out to meet for a purpose. It simply is a gathering of followers of Jesus. The simple gathering of followers of Jesus on any day and at any location is a church. These gatherings Jesus launched revolved around four ingredients-fellowship, food, prayer and the apostles' teachings (teachings and principles of Jesus).

The big C Church by its very nature tends toward making most people spectators; the little c church is all about relational participation. The big C Church is founded on a set of beliefs or doctrines-a system of do's and don'ts; the little c church is founded completely on a personal relationship with Jesus and as we gather seeing Jesus show up. The big C Church is a place where you go; the little c church is not a place to go, but wherever you go you are to be the church-the gathering in the name and power of Jesus. The big C Church is an organization; the little c church is a live organism-organic in every way.

Check out these observations: FIRST-the church of Jesus is a movement. You cannot get your arms around it, visit it, or even see it. It's like the wind. You can't see the wind, but you can definitely see the effects of it. It's not a monument that one builds; it's a movement around Jesus that is contagious and must be caught. It's not a denominational or religious organization to be joined; it's a living movement through which Jesus captures your heart.

SECOND-the church of Jesus is everywhere and all around us-wherever followers of Jesus gather together in His name. No matter the location (coffee shop, living room, bar, race-track, battlefield, school, office), no matter the culture (Buddhist, Jewish, Muslim, Hindu, Christian and even agnostic), and no matter the level of society (the powerful or the poor), you can find the Jesus movement making a difference in His name.

THIRD-the church of Jesus is a relational, participatory dynamic where people encounter Jesus and walk with Him together. The Jesus movement is not driven by a certain doctrinal system; it's driven by a real, personal relationship with Jesus, Himself.

FOURTH-the church of Jesus is out of control-man's control-and under the leadership of Jesus, the Head. Maybe the one most deadly move we tend to make in life is to be "in control".

We are given a strong clue to what Jesus came to do in His prayer to the Father in John 17. He said, "Father, I have finished the work you gave me to do." Let's listen in own this prayer: "I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. Now they have come to know that everything You have given Me is from You; for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. I have given them Your word." Jesus came into this world to invest His life in a few men and now He sends us out to do the same. "As You sent Me into the world, I also have sent them into the world."

This is the essence of the church Jesus came to build-a movement consisting of a few followers who gather in His name in such a way that they are able to know the Father personally and intimately. He says, "I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me."

So, are you caught up in the dynamic, participatory movement of Jesus-being the church-or are you satisfied with being a spectator-going to church?

BELIEVING ENOUGH TO FOLLOW

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Today I want to show you why being a believer is not enough. On the road to becoming a disciple and then making disciples, there is another level of growth and maturity. Let's rehearse the levels up to this point:

1. People who are not followers of Jesus-family, friends, acquaintances. 2. People who are interested-the seekers after more about Jesus. 3. People who are interested enough to become a believer.

Now, today we come to the final level of progression in order to be ready and able to respond to Jesus' command to "make disciples of all nations." 4. People who believe enough to follow Jesus.

Most of my life I have bought into the importance of being a believer or more specifically, a believer in Jesus. In the past few years as I have been focused on the teachings and principles of Jesus, I have come to realize that being a "believer" is probably not the best way to identify yourself with Jesus. If you perform a quick overview of the five Gospels (Matthew-Mark-Luke-John-Acts), you will discover that with few exceptions John is the only one who uses the term "believe" extensively.

Demons are said to be believers. The false teachers Jesus mentions are believers. Jesus refers to people who act like believers, but that's not good enough. Look at what Jesus says: "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'" Here was a group of people who spoke in the name of Jesus, cast out demons in the name of Jesus and performed many miracles in His name, yet Jesus didn't know them. He had no personal relationship with them.

In addition to demons and false teachers, many of you who are reading or listening to this daily see yourselves as believers, too. So, what's the difference? There must be more to it than just being a believer!

Jesus clarifies this. Jesus makes it clear that the only ones who will enter the Kingdom of heaven are those who do the will of the Father. And what does Jesus mean by this? In the next paragraph He illustrates what this means:

"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."

Those who do the will of the Father are those who hear the words of Jesus and practice them! That's more than just being a "believer". Don't get caught up in the clichés and sound bites of religiosity. Pray for ears to hear and eyes to see, then listen to what Jesus says and do it. Don't miss this! You must believe, but you must believe enough to follow Jesus and His teachings! Whether you are Muslim, Hindu, Buddhist, Jew, Christian or agnostic, follow Jesus and enjoy the results!

Believe enough to follow Jesus. Being a follower of Jesus is the best identification. This ID is straight from Jesus and the writers of the Gospels. All of them use this term. It's possible to be a believer without being a follower of Jesus.

So, what does it mean to be a follower of Jesus? There are many ways to describe this. Here are three habits that we have found most helpful to teach how to follow Jesus. FIRST-WALKING WITH JESUS. Walking with Jesus means you are devoted to Jesus in four ways:

1. Devoted to copy Jesus-to walk, talk, love and think like Jesus. The question to check this is "What Did Jesus Do?" (WDJD?). Follow Him.

2. Devoted to consult with Jesus regarding your personal, family and professional decisions. The question to check this is "What Would Jesus Do?" (WWJD?). Follow what Jesus would do in this situation.

3. Devoted to converse with Jesus throughout your day. Prayer is simply a conversation within your relationship with Jesus. The question to check this is "What Is Jesus Saying?" (WIJS?).

4. Devoted to community like Jesus-disciplining yourself to do life with a few others. The question to check this is "What Is Jesus Doing?" (WIJD?).

SECOND-WALKING WITH OTHERS WHO WALK WITH JESUS. The early disciples modeled this by spending time together, studying the teachings of Jesus, eating, praying and fellowshipping with one another. Walking with others is a commitment to be in community with a few, in conversation with Jesus with that few and in copy-mode to stimulate one another to be like Jesus.

THIRD-WAITING ON JESUS TO LEAD OUT WITH OPPORTUNITIES AND ORDERS. This may be the toughest, but is made much easier by walking together with a few others.

Here's the bottom-line! There are seekers who become interested enough to become believers. There are two kinds of believers: (1) those who stop with their declaration of belief and (2) those who believe enough to become followers of Jesus. Followers of Jesus do whatever it takes to walk with a few others who follow Jesus-doing life together. Followers of Jesus can and do "make disciples of all nations"; believers who are not followers cannot make disciples, but can only make other believers who do not follow. So, are you a follower of Jesus in community with others or are you just a believer?

INTERESTED ENOUGH TO BELIEVE

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On the road to becoming a disciple and then making disciples there seem to be four levels of progression. Yesterday we saw the first level-the entire world around you who is not presently following Jesus. Our goal is that by showing Jesus off we might find people who are interested.

I want to clarify a little more who these interested people are. They are not interested in joining something. They are not interested in becoming religious. They are not interested in learning a new language. Nor are they interested in leaving their culture or religious identification to become like you in your culture. BUT we are looking for those who are interested in how Jesus might fit into their culture and how their culture fits with Jesus and His teachings.

People who are interested in this way are open to knowing and discovering more about this Jesus. I call this kind of stance 'leaning in' for more. It reminds me of becoming like a little child-open, trusting and in more of a learning mode. When a person 'leans in' in this way, he will inevitably come to the point of personal faith-to be a believer in Jesus.

Being interested enough to believe is what we want. The progression goes like this: First-a person sees Jesus displayed through the lives of those who are following Jesus. Second-once a person sees Jesus displayed, there is a good chance he will become interested in knowing more. Third-when a person follows his interest in Jesus and is leaning in, he will likely become a believer.

For most of my spiritual journey I have found calling myself a believer most comfortable. It's a clean term and has little religious baggage to it. Three observations come to mind here.

FIRST-Being a believer has become a threshold experience-the very doorway into salvation. After sharing a time of counseling a desperate man in the psych ward of a local hospital, I told this particular study group that it was so exciting to see this man's attitude of fear change into a sincere seeking for God. One of our group members quickly said, "So he became a believer?" In other words, "Did you close the spiritual deal and now this non-believer is a believer?" We seem to want this magical moment that a person becomes a believer and then all will be OK.

To accommodate this thinking and to motivate people into becoming a believer, many have created tangible ways to confirm this threshold act of belief. Some urge people to respond during what is called an altar call, such as what is done at the end of a Billy Graham service. Others have what is called an "I believe" service, where a person stands to his feet and says "I believe." Still others rely on urging a person to pray a prayer of belief. Each of these sort of memorializes the time a person becomes a believer.

SECOND-Being a believer has become a time to reference as the time your relationship with God began. Remembering the day you became a believer-your threshold experience of salvation-becomes a sure sign that your faith is genuine and not being able to nail down that date means that maybe you never actually have come into a salvation experience at all.

Recently, a pastor told one of his elders that if you can't identify that specific time of salvation faith in your life, then you are probably not a genuine believer. That night the elder interrogated his wife and she could not give him a specific day, but she felt she had come into a personal faith gradually. When the elder shared this experience with a group I was leading, he was really saddened by his discovery and it showed in his countenance. Then I asked him, "When was Peter's specific day?" The elder sat there for quite some time and said, "I don't know." I said, "Troubling, isn't it?" "What about the other disciples? What was their specific day?" The elder saw what I was showing him and said, "So, my pastor was wrong."

THIRD-Being a believer can miss the point of the ongoing process of believing. To make "being a believer" so paramount, it is too easy to miss out on what happened with the early disciples and rely on man-made sound bites and clichés. Think about it! The early disciples were not "believers" in the sense that most think of it today. They were followers of Jesus and His teachings, but were a work in progress with respect to becoming believers. By the way, that process took them over three years!

So, we want people to become interested-interested enough to believe. But there is a catch here. Becoming a believer is more than a threshold experience. It's not just a moment in time where a person has expressed his belief or faith in Jesus. The act of believing is progressive and continual. It's a journey of faith. It's important to encourage those who are interested to be interested enough to believe. Just make sure that when a person believes, this believer learns to keep on believing-living this faith out in his life.

As important as it is to be interested enough to believe I want to show you tomorrow why believing is not enough to get you into a relationship with God. On the road to becoming a disciple and then making disciples, there is one more level that must be reached.