Wednesday, March 03, 2010

JESUS HEALS EVERYONE HE ENCOUNTERS

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There are 3 scenes in the life of Jesus that are quite revealing:

A demonized man healed. Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. They were amazed at his teaching, because his words had authority. In the synagogue there was a man possessed by a demon, an evil spirit. He cried out at the top of his voice, "Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" "Be quiet!" Jesus said sternly. "Come out of him!" Then the demon threw the man down before them all and came out without injuring him.

All the people were amazed and said to each other, "What words these are! With authority and power he gives orders to evil spirits and they come out!" And the news about him spread throughout the surrounding area.

Simon's mother-in-law healed. Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her. So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.

A variety of people healed. At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. But he said, "I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent." And he kept on preaching in the synagogues of Judea.

Remember when Jesus spoke to the synagogue in his hometown? He quoted Isaiah 61 which set forth the mission of the Messiah--healing all kinds of diseases and difficulties, setting people free. Well, in this section of Luke, Jesus is doing just that--being God's Messiah.

NOTE that when the people tried to keep him in one place, Jesus said, "I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent."

Just a few years ago I came to realize that Jesus is the Gospel--Jesus plus nothing else. Now, here Jesus talks about the "Gospel of the Kingdom." Jesus is the person (the what) of the Gospel. The Gospel is a person, not a program. And, the Kingdom of God is the way we act out this person's presence in our lives (the how). When you practice kingdom principles, you are practicing the rule of Jesus in your life in that situation, in that moment.

So, the Gospel--the good news--is Jesus and His kingdom. Seek first His kingdom and His righteousness (that's Jesus). Just as we have been seeing in the book of Acts. The primary theme is Jesus and the kingdom. Jesus, in person, taught the disciples about the kingdom, Jesus, in person with His great I AM's taught mostly about the kingdom. Then at the end of Acts Paul hosts all those who are interested in his rented quarters and taught them about Jesus and the kingdom of God.

When you encounter Jesus, you will be changed or will be healed. The healing touch of Jesus' presence is most powerful and empowering, no matter your background or religious beliefs. So, do everything you can do to stay close with Jesus and His kingdom and you will know His healing touch on your life. This is not just a first century experience; it is for today--for you and those you love.

Tuesday, March 02, 2010

JESUS SPEAKS TO HIS OWN SYNAGOGUE

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Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. He was teaching in their synagogues, and everyone praised him. He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

"The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor."

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, "Today this scripture is fulfilled in your hearing."

All spoke well of him and were amazed at the gracious words that came from his lips. "Isn't this Joseph's son?" they asked. Jesus said to them, "Surely you will quote this proverb to me: 'Physician, heal yourself!' And you will tell me, 'Do here in your hometown what we have heard that you did in Capernaum.' "

"Truly I tell you," he continued, "prophets are not accepted in their hometowns. I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed-only Naaman the Syrian."

All the people in the synagogue were furious when they heard this. They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. But he walked right through the crowd and went on his way.

Why are the people so furious? These are his neighbors from his home-town, so what are they reacting to?

It's important to note that Jesus was accustomed to going to synagogue. And, at the synagogue he was given the opportunity to read the Scriptures. This is still done at the synagogues today. Years ago I visited a synagogue and was asked to read the appointed passage of the week.

But in this case, Jesus is reading Isaiah 61, which is a passage explaining the work of the Messiah would do when He comes. He will proclaim the good news to the poor, proclaim freedom for the prisoners and recovery of sight for the blind, set the oppressed free and to proclaim the year of the Lord's favor. This is all Messianic. Now, Jesus comes to Nazareth after having performed many of these same miracles elsewhere. BUT the locals from Nazareth just weren't that impressed.

So, Jesus acknowledges this and gives them two illustrations when God used two of His prophets to do miracles. However these two prophets didn't perform the miracles among the Jews, but among the Gentiles. There were many widows in Israel, but Elijah sought out a Gentile widow in Sidon. And, although there were many lepers among Israel, but Elisha sought out a Syrian, Naaman, to heal of leprosy.

What really ticked off the people in the synagogue was that Jesus compared them to the unbelieving Jews of Elijah and Elisha's time that forced them to go outside the Jewish community to bless and heal those who would really appreciate what God can do.

I've received some of the same fury when I speak of true followers of Jesus who are not Christians, but Buddhists, Moslems or Hindu. What this scene in the life of Jesus says to me is that God is out to touch the world, no matter who they are. They just have to be interested. Well, are you interested?

Monday, March 01, 2010

THE TEMPTATION OF JESUS

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Here in chapter 4 of Luke we come to the first step after His dramatic baptism. He is now ready to launch into an impactful work among people.

But note what this first step is. Jesus doesn't wander off, but is led by the spirit into the wilderness to be tempted by the devil. This battle of temptation will put to the test the claims of Jesus. If He can survive this, then He must be for real. Listen to the words: Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

NOTE what happens when Jesus is vulnerable from being so hungry. The first temptation he uses is as follows: The devil said to him, "If you are the Son of God, tell this stone to become bread."

Jesus answered, It is written: "People do not live on bread alone." This sounds strangely familiar to what the devil used on Eve in the Garden. Eve saw that the tree was good and had the desire to eat.

The second temptation: The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, "I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours."

Jesus answered, It is written: "Worship the Lord your God and serve him only." What's interesting here is that the devil's offer of all of the kingdoms of the earth to Jesus was legitimate. Since he is the "god of this world", then he owns the kingdoms temporarily and can give them away.

The third temptation: The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here. For it is written: "He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone."

Jesus answered, It is said: "Do not put the Lord your God to the test." Here the devil attempts to lure Jesus into performing a useless miracle, just for the heck of it.

NOTE 4 vital principles for us today: 1. Each of the temptations is not new. They have all been used in the Garden and are still being used on us today. 2. Each temptation is an offer for immediate gratification rather than taking the long way--instant lunch, instant king of kings and an instant use of power for a frivolous activity. 3. Each temptation is an attempt to secure dependence on the devil, his ways and timing rather than being dependent upon God. 4. Temptation will occur when you have just experienced a high and have become vulnerable in some way--hunger, anger, loneliness or tired.

Note what it says at the end of this scenario: When the devil had finished all this tempting, he left him until an opportune time. Just when you think that you are safe, the devil will show up. He won't show up to mess up your life as much as he will do anything he can do to distract you away from your simple dependence and reliance upon God and God alone.

Sunday, February 28, 2010

JESUS' INTRODUCTION AND GENEALOGY

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Chapter 3 of Luke begins with In the fifteenth year of the reign of Tiberius Caesar the word of God came to John, son of Zechariah, in the wilderness. John went throughout the country around Jordan and preached his message--the baptism of repentance for the forgiveness of sins, right out of Isaiah.

Remember, John is to be the great introducer of God's Messiah, Jesus. The people were quite impressed with John: The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. John answered them all, "I baptize you with water. But one who is more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.

Interesting comparison John makes. John baptizes people with water, but the Messiah will baptize people with the Spirit and fire. John's is an external sign, but the Messiah will bring spiritual transformation of the heart. The text goes on with: And with many other words John exhorted the people and proclaimed the good news to them.

Now we come to a brief mention of Jesus' baptism and the genealogy of Jesus: When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."

The important focus of the genealogy is to prove that Jesus was in the godly line of the seed of David. Seventeen verses in the New Testament describe Jesus as the "son of David." What does this mean? How could Jesus be the son of David if David lived approximately 1000 years before Jesus? The answer is that Christ was the fulfillment of the prophecy of the seed of David (2 Samuel 7:14-16). Jesus was the promised Messiah, which was of the seed of David. Matthew 1 gives the genealogical proof that Jesus was a direct descendant of Abraham and David through Joseph, Jesus' legal father. The genealogy in Luke chapter 3 seems to give Jesus' lineage through His mother, Mary. Jesus is a descendant of David, by adoption through Joseph, and by blood through Mary. So, when Christ was referred to as the Son of David, it was meant to refer to His Messianic title as the Old Testament prophesied concerning Him.

Who is Joseph's father? In Matthew 1:16 it says, "And Jacob begat Joseph the husband of Mary, of whom was born Yeshua, who is called Messiah." However, Luke 3:23 says, "Yeshua himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli." Following through the genealogies, note that there are some names which are common to both, but also, a great number of differences. Matthew begins at Abraham, and works his way to Yeshua the Messiah. Luke begins at Yeshua, and works his way back to Adam. There are two genealogies, with two distinct purposes. Matthew, it appears reveals the genealogy of Joseph, and Luke, presents the genealogy of Mary. I see the genealogies of Matthew and Luke like listing out the two family trees of Jesus. The two trees don't match up. Some of the people correspond to each other, but many of them don't. However, both of them give proof to the fact that Jesus, God's Messiah, was of the godly lineage of David.

The Messiah was to come through the lineage of David. This is why these boring genealogies are so important. What blows my mind is that the last time any person could be confirmed as the Messiah was before 70 A.D. That was the year that the Romans destroyed the Temple and all of the genealogical records.

This is a good lesson for us. Jesus came on time the first time and He will be on time when He returns. You can also count on Him to be on time in your life. He will act on your behalf in His way and in His time. You can count on it.

Thursday, February 25, 2010

JESUS AS A BOY

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In the second chapter of Luke beginning in verse 22 Joseph and Mary took Jesus to the Temple in Jerusalem to be consecrated to the Lord, because He was the first male.

There are 3 roles played out here that are interesting to me. First, the role of Simeon, the priest. Simeon was a righteous and devout man who was looking for the coming of the Messiah. He believed that he wouldn't die until after he had seen God's Messiah. Simeon must have been quite a student of the prophets who foretold even the timing of the Messiah's appearance.

Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying: "Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel."

Second, the role of Jesus' parents. Note what it says in verse 33. The child's father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too."

Third, the role of a prophetess. There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then had been a widow for eighty-four years. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.

ONE MORE THING HERE: Every year Jesus' parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the Festival, according to the custom. After the Festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you." "Why were you searching for me?" he asked. "Didn't you know I had to be in my Father's house?" But they did not understand what he was saying to them.

Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And as Jesus grew up, he increased in wisdom and in favor with God and people.

THREE OBSERVATIONS: 1. Jesus was exceptional, because Simeon and Anna recognized Him. 2. Jesus was exceptional, because His parents see that everything was true to what had been told them by the angels. 3. Jesus was exceptional, because He was able to converse with the rabbi's at the age of 12 years old.

But here's the bottom-line. Jesus was not exceptional due to some theological treatise affirming Him to be this way or that. He was exceptional, because it is obvious He is supernatural. But He is not only supernatural; at the same time Jesus is very real and basic--growing up and increasing in wisdom and favor with God and all the people. Jesus was supernatural alright, but He was supernatural--naturally. In order for us to relate to Him, Jesus was down-to-earth and natural. This is what I like best about our study in the writings of Luke. Luke presents the humanity of Jesus as the Son of Man. If we're going to follow Jesus, then it is important to embrace His humanity. I can't be God as He is God, but I can follow in His footsteps as I understand the Son of Man.

Now, as we walk through Luke, check out the Son of Man and emulate Him with all your heart.