THE REVOLUTIONARY MODEL OF JESUS

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This is exactly what is revolutionary about the revolutionary model and methodology of Jesus. Think about it! If you were out to start a movement that would change the world through its message of faith, love and hope, how would you have orchestrated it? I would have launched into doing massive seminars and workshops to as many people as possible. My model for reaching the world would have been filled with the latest papyri flyers being handed out by the best-trained management and sales team ever!

Jesus did just the opposite. He came into this world with a quiet, yet supernatural birth. He performed quiet, yet powerful miracles, mostly on individuals. Instead of a series of massive, promotional events, Jesus chose to work with a few. He chose a few just to come alongside Him-to be with Him (3 and 12). Note that He didn't lay out a plan to reach the world right away. That came later. Then, after experiencing the power of being together with the few and learning how to love one another, He sent out several more followers into the villages with His message (72 and 120).

Jesus' strategy proved to be the most explosive movement ever launched! This movement of a few consisted of unlikely people who were used to turn the world upside down! Now that's powerful!

What was it that Jesus came to do? What is the work He came to complete? The finished work of Jesus is more than what we normally think. We usually think in terms of one of the last "words" Jesus spoke at the end of His life while on the cross. He said there "It is finished." But then it's important to reflect on Jesus' prayer in John 17, which is really the Lord's Prayer. It's within these words that we can find the true revolutionary nature of what Jesus came to do and what He expects from us as disciples. Jesus said that He finished the work the Father sent Him to do: 4 I have brought you glory on earth by finishing the work you gave me to do.

6"I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. 7"Now they have come to know that everything You have given Me is from You; 8for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.

13"But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 14"I have given them Your word.

18"As You sent Me into the world, I also have sent them into the world. 19"For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. 20"I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. 22"The glory which You have given Me I have given to them, that they may be one, just as We are one; 23I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.

26and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them."

There are several things that stand out to me here... FIRST-The revolutionary work Jesus came to accomplish, given to Him by the Father, was to share with His disciples certain words from the Father. Wow, if we only knew what these "words" were that the Father gave Jesus to share with His disciples, we could continue this as the work Jesus is still accomplishing today. Well, I think we do know what those words are, certainly for the most part. These words are recorded for us in the 5 Gospels-Matthew, Mark, Luke, John and Acts. So, maybe it makes sense to focus most of our energies in learning what Jesus shared with His disciples in order to embrace the revolutionary work of Jesus.

SECOND-The revolutionary work Jesus came to accomplish was to be done with a few. I am continually struck with this fact. Jesus, in His infinite wisdom, saw that it would be most effective to work with a few as He shared what the Father asked Him to share. He was not tempted to share it with the masses, because He knew that they wouldn't "get it." By going to the masses, Jesus would have produced hearers of the word who delude themselves, rather than doers of the word. Or, that those within the masses who did "get it" might be diluted into thinking that these words from the Father could be passed on effectively by one or two people talking and the crowds only listening and not experiencing. Think about it. Most life-changing experiences from the Lord (truly transformational experiences) in your life have come in relationship with a few. So, if that is true (and I'm convinced it is), then why aren't we more compelled to share with others in such a way so they can have the same experience with the Lord?

THIRD-The revolutionary work Jesus came to accomplish was to be different from the world system already in place. Jesus, as the King of kings, came to establish His kingdom on earth with those who become His disciples on the earth. This kingdom is not separate from the earth, but different from it. Check it out. What Jesus shared seems to most always be just the opposite of what the world system is today and just the opposite of what we feel is the natural thing to do. Instead of buying and selling being the primary theme, Jesus teaches giving and receiving. Instead of getting even, Jesus teaches the supernatural power of forgiveness. Instead of avoiding pain and suffering, Jesus teaches to embrace your pain and suffering so that you will emerge more whole. Instead of being repulsed by the poor, diseased and disabled, Jesus teaches to go to them and extend His love toward them. Instead of going with the crowd, Jesus teaches us to stand with Him and His people. Instead of loving the masses in general (whatever that means), Jesus teaches us to love one another-on the personal level.

FOURTH-The revolutionary work Jesus came to accomplish was to be passed on by His disciples to others over the generations to come. Jesus came to share these "words" from the Father to those who will share these "words" with others. He even prays for those who will believe through these few for generations to come. It's just that simple. You haven't gotten the message of Jesus, until you learn to pass it on.

FIFTH-The revolutionary work Jesus came to accomplish would result in His disciples having His joy made full in them and being loved the same way the Father loved Jesus-all wrapped up in one another in a unique oneness with the Father, Jesus and the disciples. This makes it all worth being a revolutionary with Jesus. You will know what it means to have His full joy and you will be enveloped in His love and the love of the Father. Possessing these two results will encourage you to continue, allowing Jesus' finished work to work itself out through you. We have known this joy and this love from time to time in our lives, but not on a continual basis, until Jesus apprehended our lives in a new and very real way. This is what makes this life of practicing Kingdom principles and acting as revolutionaries in the name of Jesus such an enjoyable adventure.

SIXTH-The revolutionary work Jesus came to accomplish is not limited to the first 12 apostle/disciples, but is for those of us who claim to be His disciples today. This is not another good Bible story to be stored away for small group discussions later. This is primary for our lives today! But let me take the edge off a bit by saying that being a revolutionary on your own or with a group of people has nothing to do with you and your performance. Being a revolutionary is simply lifting Jesus up in your life and inviting him to do his revolutionary work in you and through you as you touch others. It has nothing to do with "converting" people to a group, a club, a church or a religious system, but it is all about transformation. This is why I've always said that the reformation never went far enough. We must never settle for anything less than transformation and the only person I've ever seen who can accomplish transformation, changing a person's heart inside out, is Jesus. Consider joining the revolution, because the REVOLUTION IS STILL ON and thriving on planet earth!

HOW IS THE KINGDOM PRACTICED-II?

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There are two dimensions of the fellowship principle. The first dimension is to share in life as in being partners in life. This dynamic creates an inner security and support system for those who participate.

The second dimension of the fellowship principle is to share with others in need. This has more to do with sharing with those who are in need physically. There are several categories of people in need that come to mind. When you come together, be aware of believers in need around you. This demonstration of fellowship was an integral part of the early fellowship experience.

Remember the description of the early disciples in the 2nd chapter of Acts. They had a sense of awe of the presence of God as they gathered together and "All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved." (Acts 2:44-47)

When you come together, be aware of the needs of those around you. I am particularly struck with the way the Kingdom is practiced when it comes to the needs of those in the fellowship-they gave to anyone as he had need. This has been my experience as followers of Jesus participate in fellowship together. They have a sense of rallying around anyone who has a need and seek to meet that need. This may be financial or more than financial. When someone is sick or in trouble, when someone needs a job or when someone needs to be encouraged or challenged to make some changes.

When you come together, be aware of the needs of your teachers and those who minister to you. When Jesus called and sent out the Twelve on their initial assignment He instructed them: "Freely you received, freely give. Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support" (Matthew 10:8-10). This same understanding of sharing with those who minister to you is extended in Paul's letter to Timothy: "The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, 'YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING' and 'The laborer is worthy of his wages'" (I Timothy 5:17-18)

Several years ago Diana and I responded to a "calling" to follow Jesus more simply. A group of friends over the years continue to support us, so that we are released to study, pray, counsel, teach and minister to those Jesus brings our way in a full-time manner. It is a most humbling experience, yet we are free to work with anyone anywhere without having an agenda-especially a financial agenda. The monthly support is up and its down, but somehow the Lord continues to supply our needs as doors of ministry continue to open. We can think of no greater privilege than what we are doing right now.

We have also found new meaning to the term "tentmaker". Paul was by profession a tentmaker. He worked that business whenever he could in order to be free to minister to people without any hidden agenda. Also people supported him from time to time to get the job done. I am a speaker-a professional speaker, which means people actually pay for me to speak. The Lord has used this to supplement our support right when we need it. So, we do tentmaking from time to time.

However, I've come to realize that everyone who is a follower of Jesus is also a tentmaker. Your tentmaking is your occupation that you are paid to do. If you are a teacher, you are paid to teach. But in that paid occupation you have a greater calling and that is to pattern yourself after Jesus and to practice the Kingdom lifestyle. Even those of you who work for a Church are in a paid occupation-a job, but while doing your work you are to pay attention to the real calling and attraction to Jesus and the Kingdom.

When you come together, be aware of the needs of those who are sent out to do ministry outside of your local fellowship. This is especially true as God raises up leadership in other countries. You are not to just say, "We'll pray for you." You must think in terms of truly sharing with them, so that they are empowered to do what God has called them to do in the name of Jesus.

Paul says to Timothy: "Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed" (I Timothy 6:17-19). The fellowship must stand ready to share financially to underwrite and support the needs of the Kingdom of Jesus wherever it may spread.

Jesus and His early disciples were supported mostly by successful business women. Then, as the movement spread finances were always available through followers of Jesus who viewed themselves as Kingdom kids, feeling responsible to keep the Good News message and movement of Jesus spreading everywhere doors opened. When the fellowship is functioning properly, there is no need for heavy promotions. It all has to do with attraction to the irresistible Jesus and the irreversible Kingdom.

HOW IS THE KINGDOM PRACTICED?

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NOTE the progression from yesterday. FIRST-pattern yourself after the teachings and principles of Jesus. See what Jesus does and says and do and say the same things. SECOND-practice the Kingdom principles of life and embrace them as a lifestyle. The Kingdom is practiced anywhere and everywhere, because it's a movement. BUT how is the Kingdom practiced?

The Kingdom is practiced by participation in a community of followers of Jesus. As is deeply founded in the Godhead relationship we are to live our lives in relationship with Jesus and in fellowship with one another.

Practicing the presence of the Kingdom requires fellowship. The term fellowship is widely known, but even more widely misunderstood. It's more than a pot-luck dinner. It's not a room called the "fellowship" hall. It's more than a group of friends watching football or hunting together. The fellowship may be the most important concept you will ever learn. However, this concept is not just to be learned; it must be lived! I call it FELLOWSHIP IS A VERB.

Jesus' strategic approach to spreading His Good News message throughout the world never involved "putting up another church", but practicing their relationship with Jesus and with one another in the Kingdom. This is what the fellowship is all about!

The fellowship is the answer to becoming the genuine salt and light that Jesus intended His followers to be. My friend who challenged me to be more strategic with my life also painted a couple of vivid pictures that are now etched in my mind indelibly. He urged me to be a fountain. "You don't take the fountain to people; the people come to the fountain" he said. "In the same way, you are to be a light that attracts. Bugs are attracted to a physical light. People are attracted to a spiritual light of truth. So be a light! Be a fountain! If Jesus is lifted up, He will draw all men unto Him." The fellowship operates on the principle of attraction, not promotion. This goes against the grain of most every religious program in our world.

The fellowship is not an organization, an institution or a denomination. Fellowship is a verb that, when properly activated, has the power to change the world-one person at a time! In order to use the fellowship as a verb you must learn the fellowship principle.

The primary term for fellowship in the New Testament is koinonia. The word has the idea of communion or sharing in common with another. It's the perfect word to describe the relationship we are to have with God and with one another-a partnership. This partnership is to be entered into-to join one's self to an associate or associates in order to become a sharer.

The designated partners within the fellowship include Jesus, Jesus' followers and you. The fellowship is with God Himself (Father, His Son Jesus and the His Spirit) and with His people. The fellowship principle is the full application of this dynamic partnership between God and His people.

There are two dimensions of the fellowship principle. We'll deal with one today and the second tomorrow. The first dimension is to share in life as in being partners in life. This is more of the spiritual dimension of having a genuine partnership-a blood-brother friendship. You were created to have this kind of partnership, rather than trying to live your life alone. It's knowing that someone gives a rip whether you live or die. This kind of partnership involves the many "one anothers" taught in the Scriptures-weeping with those who weep, rejoicing with those who rejoice, praying for one another, confessing your faults to one another, encouraging and admonishing one another, loving one another, etc. This dimension may be best described by the proverb "As iron sharpens iron, so one man sharpens another" (Proverbs 27:17).

There are, at least, four specific ways to practice this dimension of the fellowship principle. When you come together, be sure to share what you are learning and experiencing in your walk. This will emerge out of your personal study of the Scriptures and your daily walk with Jesus.

When you come together, be sure to share yourself. Share your sins and failures-your vulnerabilities and your need for God. Share your blessings and your joys. You have been created to be dependent upon God. Share how easily you can be distracted away from God's intent and become dependent upon something else in its place.

When you come together, be sure to share accountability. You need a support system of people who are going the same direction, live for the same reasons you live and care enough to hold your hand through the good and the bad. You want people in your life like Jesus, who know you and love you anyway.

When you come together, be sure to share your prayer needs. There is no greater bond on earth than when a group bows down in the name of Jesus (the Higher Power), seeking to follow a Higher Calling.

Paul must have been a southerner, because he used what I call "the y'all principle" throughout most of his writing. Take a look: "Let the word of Christ richly dwell within you (among y'all), with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God" (Colossians 3:16). Or, "I am again in labor until Christ is formed in you (in y'all)" (Galatians 4:19). Or, "Christ in you (in y'all), the hope of glory" (Colossians 1:27).

Paul is commanding believers everywhere to allow Jesus to make His dwelling place (make Himself at home) as you come together into the fellowship. The dynamite (power) of the gospel will be present in the midst of a few who are gathered together in Jesus' name. The y'all principle is the fellowship principle and the practice of the presence of the Kingdom. Making covenants to one another galvanizes a community of followers of Jesus. It is amazing how simple agreements and commitments to one another provide a bonding power among the participants. These covenants may be agreements to pray for certain things for a certain time period, going on a mission trip together, producing an event, or agreements to go through a study together. This is the fellowship principle!

This takes us back to the principle of the power of the few. This is the key to the mystery of "Christ in you, the hope of glory". It isn't Christ in you or me or he or she. Jesus doesn't make Himself at home in a single person. Jesus wants to dwell among His people. "Christ in you" is in the plural, not the singular. It is literally "Christ in y'all" as you gather together.

Jesus wasn't kidding when He said that He would show up where two or three are gathered together. It's when a few gather in the name of Jesus that His preeminence shows up. It's when a few gather in the name of Jesus that the presence of the King in His Kingdom is experienced.

The power of the few is really a complete paradigm shift. Jesus introduced an entirely new dynamic into the teaching process. Let's call it "table fellowship". Instead of one person teaching a class, Jesus spent lots of significant time around the table with food. The gospel of Luke records ten meals with Jesus. Eight of them are eaten in the flow of Jesus' ministry activity and two are eaten with the disciples after the resurrection.

In many of the meals Jesus broke several social and religious customs. Jesus was operating under a new paradigm where He broke down any and all boundaries between the sinners and the religious, the men and women, servants and masters, rich and poor. In other words, Jesus uses fellowship around the table to bring everyone together and to demonstrate Kingdom living at its simple, tangible best.

As these many meals with Jesus are examined closely, it's helpful to pay special attention to the settings. The settings vary from the homes of the highly religious to special friends and even in two tax-collector homes. Most of the time Jesus is invited and in the case of Zacheus Jesus invited Himself to lunch at Zach's place. The guest list is always fascinating-priests, sinners, prostitutes and a variety of broken people and those who are looking for that special touch from Jesus.

The simple program of Jesus for changing the whole world is to make each person He touches magnetic enough with love to draw others to love God and to love one another. This transformation happens within the relational community of a few. Are you in that kind of relationship?

HOW IS THE KINGDOM PRACTICED?

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This seems to be one of the most frequently misunderstood issues of the Kingdom. The confusion centers around the distinction between the "church" and the "kingdom". Even though Jesus only mentions the "church" in two instances, today the "church" is the constant and most frequent theme for those who believe in Jesus. Why did Jesus avoid teaching about the church? Why did He spend most of His teaching about the Kingdom? The only logical answer that makes sense to me is that He intended for us to seek after the Kingdom and practice it in all of our relationships.

Most confuse the church today with the Kingdom just like most confuse "heaven" with the Kingdom of heaven or the Kingdom of God. The Kingdom is the rule of God on planet earth both personally and in community. The church is a simple gathering together. The term "church" is not a special or holy word as many believe and teach. It literally means "called out ones" and was used to describe city council meetings or any kind of assembly. It simply is a gathering of followers of Jesus. It's a movement, not an organization!

You see this plainly when you consider how Jesus and His disciples viewed and referred to the synagogue. Very rarely did any of them criticize the synagogue or suggest that other synagogues ought to be established or planted in order to have better teaching or worship or even a synagogue where Jesus' words would be taught. This is so different from what we see and hear today!

The followers of Jesus were caught up in actively following Jesus and His teachings. This is why I like to call it a movement-the Jesus movement. The Jesus movement met in homes and in the Temple courts. They went to synagogue, but they had a different relationship with the synagogue. They were caught up in this Jesus movement, so that they didn't feel the need to bash the synagogue. They orbited around it and people at the synagogue were attracted to the irresistible Jesus and the practice of the Kingdom in the dynamic of the disciples. They also orbited around their villages and businesses where friends and family were drawn in to the love of Jesus. The Jesus movement was in orbit wherever 2 or 3 followers of Jesus gathered together in fellowship. It was an orbiting movement!

In the same way today, there is no need for us to bash the synagogue (the church) or even to feel we must start new ones in order to have better teaching or worship than an already established one. There is not even anything from Jesus that urges us to build the "church". He said, "I will build my church." What He wants from us is to be it. Being the church of Jesus is patterning yourself after Jesus and His teachings and practicing the Kingdom principles within the context of a few friends-all in the name of Jesus. In that sense the church of Jesus is and can be anywhere and everywhere.

Luke describes these little gatherings and what they did in the Acts of Jesus: They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. (Acts 2:42-47)

It seems to me that rather than building the Church, it would be so much more effective to practice the Kingdom. NOTE some differences between the organized church and the Kingdom: - The Church is local and limited; the Kingdom is universal and unlimited. - The Church is an earth-to-heaven connection; the Kingdom is a heaven-to-earth connection.

- The Church is never called the Gospel or the Good News; the Kingdom is. - Jesus barely mentioned Church (twice); He taught so much about the Kingdom.

- The Church is visible; the Kingdom is invisible. - You go to Church; the Kingdom goes with you. - The Church tends to be an organization; the Kingdom, a movement.

- The Church gathers and scatters; the Kingdom is always present among you. - You enter Church by attendance or membership; enter the Kingdom by following Jesus. - The Church may or may not grow; the Kingdom is continually growing.

- Churches can be shut down; the Kingdom cannot be shut down. - The Church may have God present; the Kingdom is God's presence.

So, where is the Kingdom practiced? Anywhere and everywhere! The challenge is this. Are you patterning your life after Jesus and His teachings and practicing the Kingdom with a few or are you just attending a Church. The Church is great. The Jesus Kingdom movement is far better!

WHAT DOES THE KINGDOM LOOK LIKE?

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The Kingdom of God is primarily invisible, like the wind, but with some visible results. The Kingdom principles will move you to emphasize the internals over the externals. You will practice such invisible things as forgiving that person who has really hurt you.

- You will learn to practice such invisible Kingdom principles as dying in order to live. - You will learn to practice such invisible Kingdom principles as losing yourself to really find yourself. - You will learn to practice such invisible Kingdom principles as celebrating the act of mourning over that which keeps you from God. - You will learn to practice such invisible Kingdom principles as finding pure satisfaction from hungering and thirsting after the right things.

The invisible Kingdom principles can be summed up in the form of salt. Salt was used as a preservative to counteract the decay in meat. Salt had to touch the meat. It's very presence is the quality that is needed to be effective.

So, the salty, invisible nature of the Kingdom is to be sensed. Jesus said to His disciples: "You are the salt of the earth." As you follow Jesus and practice the Kingdom principles, your very presence will make a difference in those you touch and in meetings you attend.

The visible dimension of the Kingdom must be seen. Because of the invisible flow of the Kingdom principles, you will learn to practice some visible dimensions of the Kingdom-the dimension of light. Jesus said to His disciples: "You are the light of the world."

- You will learn that in order to lead you must serve. - You will learn that it is more blessed to give than to receive. - You will learn that little is much when God is in it. - You will learn that working with individuals is so much more effective and satisfying than working with the masses. - You will learn to bless and pray for those who curse you. - You will learn to love your enemies.

So, the Kingdom is demonstrated through your lifestyle-inside out. It's learning to embrace the preeminence of Jesus and His Kingdom as a lifestyle. You can live the Kingdom, revolutionary lifestyle right now and it will go against the grain of what the herd is doing and where the herd is going. The Kingdom doesn't need to be proved; it needs to be practiced!

This reminds of a story I heard many years ago about a young man who worked in a toll booth: "If you have ever gone through a toll booth, you know that your relationship to the person in the booth is not the most intimate you'll ever have. It is one of life's frequent non-encounters: You hand over some money; you might get change; you drive off. I have been through every one of the 17 toll booths on the Oakland-San Francisco Bay Bridge on thousands of occasions, and never had an exchange worth remembering with anybody.

Late one morning in 1984, headed for lunch in San Francisco, I drove toward one of the booths. I heard loud music. It sounded like a party, or a Michael Jackson concert. I looked around. No other cars with their windows open. No sound trucks. I looked at the toll booth. Inside it, the man was dancing. "What are you doing?" I asked.

"I'm having a party," he said.

"They're not invited."

I had a dozen other questions for him, but somebody in a big hurry to get somewhere started punching his horn behind me and I drove off. But I made a note to myself: Find this guy again. There's something in his eye that says there's magic in his toll booth. Months later I did find him again, still with the loud music, still having a party. Again I asked, "What are you doing?"

He said, "I remember you from the last time. I'm still dancing. I'm having the same party."

I said, "Look. What about the rest of the people" He said. "Stop. What do those look like to you?" He pointed down the row of toll booths.

"They look like toll booths." "Nooooo imagination!'

I said, "Okay, I give up. What do they look like to you?" He said, "Vertical coffins."

"What are you talking about?" "I can prove it. At 8:30 every morning, live people get in. Then they die for eight hours. At 4:30, like Lazarus from the dead, they reemerge and go home. For eight hours, brain is on hold, dead on the job. Going through the motions."

I was amazed. This guy had developed a philosophy, a mythology about his job. I could not help asking the next question: "Why is it different for you? You're having a good time."

He looked at me. "I knew you were going to ask that," he said. "I'm going to be a dancer someday." He pointed to the administration building. "My bosses are in there, and they're paying for my training."

Sixteen people dead on the job, and the seventeenth, in precisely the same situation, figures out a way to live. That man was having a party where you and I would probably not last three days. The boredom! He and I did have lunch later, and he said, "I don't understand why anybody would think my job is boring. I have a corner office, glass on all sides. I can see the Golden Gate, San Francisco, the Berkeley hills; half the Western world vacations here and I just stroll in every day and practice dancing.

If you are a follower of Jesus, you are a citizen of the Kingdom of God. Whatever you do for a living, you are being paid to do a certain work. However, you have a much greater calling to pattern yourself after Jesus and practice the Kingdom of God every day, all while you are being paid.

So, what does the Kingdom look like? It looks like Jesus, who can be sensed (like salt) and seen (like light) through you.