Monday, July 13, 2009

MYTH #21-JESUS' MESSAGE IS SPREAD BEST BY TALKING

FOR AUDIO VERSION CLICK HERE.

This myth has become universal in its impact and yet more and more people are understanding its limitations. By believing that the best way to spread the Good News message of Jesus is by talking, you are very limited in your perspective and probably not that effective.

We have called this method of talking the Gospel-witnessing. Many classes and seminars have been given to help believers know how to talk more effectively and yet most people carry a lot of guilt because they are unable to get their mouths to work when it comes to witnessing.

The damage here is, at least, fourfold: FIRST-You limit yourself to getting people to hear your pastor or teacher. Getting people into the church service becomes the most important thing you can do to spread the message of Jesus.

SECOND-You become a preacher. It's been my experience that people don't respond well to you breaking out into preaching. If they wanted to hear you preach, they would ask you to start a church.

THIRD-You become deductive-telling others what and how to believe. This takes away from the heart of the Good News. The Good News message is entirely relational. But if you think talking is the best way to spread the message, you will be spreading a system of beliefs rather than a simple and dynamic relationship with Jesus.

FOURTH-You tend to think in terms of finding out what the best argument is for a given group or flavor of people, so you can approach them more effectively. This focuses you on what your differences are with those who are not your particular flavor and not what you might have in common.

To debunk this myth I want to share only from the words of Jesus as to how to spread His message. The four ways Jesus teaches may not be exhaustive, but they are powerful.

FIRST-Jesus says that your lifestyle will be a light to those who are looking on. "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." (Matthew 5:14-16) NOTE the message of Jesus will be spread through your lifestyle of good works and people will notice in a positive way. Also, note that there is no talking here emphasized.

SECOND-Jesus says that your love for one another will spread His message. "A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another." (John 13:34-35) Note there is no talking emphasized here either.

THIRD-Jesus reveals another way that will have a most definite impact in the world that demonstrates the heart of Jesus. "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' "The King will reply, 'Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.' (Matthew 25) Here the sacrificial love message of Jesus is spread by being aware of Jesus' heart and that Jesus can be found in those in need in our world-the hungry, the thirsty, the naked, the stranger, the sick, and those in prison. Jesus also spoke directly to those who didn't notice Jesus in the midst of the needy. "He will reply, 'Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.' When we are aware of the poor and needy around us, we are demonstrating the heart of Jesus in our world. Jesus always sought them out and so should we. And when we do, the attractiveness of the sacrificial love of Jesus shines through. Again, there is no talking here.

FOURTH-Jesus sends His twelve disciples out on a mission. Note what He sends them to do: Jesus called his twelve disciples to him and gave them authority to drive out evil spirits and to heal every disease and sickness. As you go, proclaim this message: 'The kingdom of heaven has come near.' Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons.

Jesus goes on to say that there will be certain divine appointments that they are going to have and doesn't want them to worry about what they will say. He says, "Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you."

FINALLY, Jesus encourages them to say something. He says three things about talking. 1. He will give His disciples authority and power to go spread the message. 2. He gave them the primary theme of their message. It was the message of the presence of the Kingdom. 3. Don't worry about what you will say when you are in a divine appointment, because Jesus promises you that you will be given the appropriate things to say.

So, quit talking so much and start embracing Jesus as a lifestyle, learn how to love one another and take on the heart of Jesus for those in need, then He will give you what to say when you need it. St. Francis of Assisi put this myth in perspective with his famous statement: "Preach the Gospel at all times and when necessary use words."

Sunday, July 12, 2009

MYTH #20-JESUS TAKES A STAND AGAINST SINNERS

FOR AUDIO VERSION CLICK HERE.

This can be a subtle, deceptive myth. It's popular within much of Christianity to "take a stand" against sin and sinners. Therefore Christianity is known for its stands-political stands, values stands, stands against homosexuality, against same-sex marriage, against abortion and on and on and on.

There are three damages here: FIRST-When your emphasis is to "take a stand against" something or someone, you become known for your gloom and doom attitude and turn off those who are looking on.

SECOND-Even though you may have great intentions to fight against corruption, you will find yourself standing against the same people you want to share the good news with. It's very difficult to have it both ways, as we've discussed in an earlier myth.

THIRD-The greatest damage is that by following this myth, you will most certainly miss the example of Jesus and His Good News message.

To debunk this myth I want to share a few observations. FIRST-Jesus didn't take a stand against sinners. There were two kinds of people in the days of Jesus-the religious and the sinners. Jesus didn't seem to have any difficulty with the sinners at all, but His constant struggles and battles were against the religious.

SECOND-Jesus didn't take a stand against sinners; He stood side by side with them.

THIRD-Jesus didn't take a stand against sinners; He even sought them out to hang out with them.

Let's check out a few illustrations of Jesus standing side by side and even hanging out with sinners. When Matthew, a tax-collector, was called by Jesus, there is an interesting scene at dinner in Mark 2: Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him.

While Jesus was having dinner at Levi's house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: "Why does he eat with tax collectors and sinners?" On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."

In Matthew 11:19 it is recorded: The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and sinners.' That's how He was identified with respect to sinners-as their friend.

In Luke 7 Jesus has another interesting encounter with sinners: When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee's house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee's house, so she came there with an alabaster jar of perfume. As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is-that she is a sinner." Jesus allowing sinners to be near Him and touch Him really stirred up the religious leaders.

Then in Luke 15: Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them." And again Luke records in chapter 19: All the people saw this and began to mutter, "He has gone to be the guest of a sinner."

Jesus didn't stand against sinners, so why should we? Jesus identified with them, loved them and sought them out, so why don't we? Jesus went to the sinners instead of inviting them to come to an event He was leading. This is precisely where I believe we have gone wrong for so many years. We seem to think the most effective way to reach out to people in need of God is to invite them to come to us rather than going to them. By the way, the early Jesus movement did not grow through promoting large events and building large facilities, inviting the world to come and join them. The spontaneous expansion of the church of Jesus spread by contagious followers of Jesus touching other individuals and families with the Good News of the love of Jesus.

One more thing is important here. The modern day Jesus movement is spreading spontaneously and massively throughout the world by taking Jesus into the marketplace. The Jesus movement is all about standing with the sinners-the non-religious-hanging out with them in their world. It's not about standing against the sinners and pointing them out, but about standing with them and pointing them to Jesus.

Sunday, July 05, 2009

MYTH #19-'JESUS PLUS NOTHING' IS SIMPLER AND EASIER TO LIVE

FOR AUDIO VERSION CLICK HERE.

My favorite verse that Paul penned is in the second letter he wrote to the followers of Jesus in the city of Corinth. He said, "I am afraid as the serpent deceived Eve by his craftiness, that your minds might be led astray from the simplicity and purity of devotion to the Christ."

Over the last 6 years we have come to understand what it means to embrace the message of "Jesus plus nothing". To embrace this is to embark on a diligent process of removing the man-made add-ons that have been attached to Jesus. When you start out in this process, it is easy to get caught up in the simplicity and purity of devotion to Jesus. At first, it's easy to drop off many of these add-ons. I mean, many of them are so obviously in the way and a distraction from Jesus.

Here's where the myth emerges. I hear it more often than I'd like. I hear people say: "I've never found anything so easy in all my life. It's easy to follow Jesus." This is it! If you feel this way, then I'm not sure you quite "get it" yet. On a certain level, this might be understandable in that you don't have to stuff your mind and life with all of the legalistic add-on stuff. But there is a myth here just the same.

I am returning to the decision I made when Jesus apprehended my life in a fresh way a few years ago. I said then and mean it more today: "I'm trying to do the most difficult thing I've ever done in my life-to follow the teachings and principles of Jesus."

"Jesus plus nothing" is simple and easy to understand, however living this kind of lifestyle is not so simple and easy. This is clearly seen in a few of the interactions with Jesus. It's much easier to just operate your life with a checklist, and then check them off as you do them. "Jesus plus nothing" is not a system of do's and don'ts-a system of beliefs or a checklist. It's a relationship-a day-in-day-out relationship with Jesus.

One of these interactions with Jesus is found in the Gospel of John (John 6): Jesus answered, "Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."

Then they asked him, "What must we do to do the works God requires?" Jesus answered, "The work of God is this: to believe in the one he has sent."

So they asked him, "What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: 'He gave them bread from heaven to eat.'"

Jesus said to them, "Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world." "Sir," they said, "always give us this bread." Then Jesus declared, "I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

But here is the bread that comes down from heaven, which people may eat and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever. This bread is my flesh, which I will give for the life of the world." On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"

From this time many of his disciples turned back and no longer followed him. "You do not want to leave too, do you?" Jesus asked the Twelve. Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God."

Here you have a very difficult time among the many disciples. When Jesus made Himself out to be the bread of life-the new manna in town, He invited them into a personal, intimate relationship with Him. It's like eating of the bread-taking me into your lives in such a way that you ingest me. Because of this difficult challenge by Jesus to come into a dynamic relationship with Him and learn to trust Him, many left Him.

Where did they go? I think they went back to the simple and easy life of going to Synagogue each week and dropped out of the Jesus movement. It was just too difficult to struggle through cultivating a relationship with Jesus.

It's the same today. The "Jesus plus nothing" lifestyle is not simpler and easier. If you believe that, you are mything out! I am committed to being a stubborn follower of Jesus and this is the most difficult thing I've ever tried to do in my life. The internal struggles are tough, but so worth it. How do you do the works of God? Get caught up into obeying, waiting and trusting Jesus for everything, then you'll have the satisfaction of doing the work of God.

MYTH #18-JESUS WANTS YOU TO BE HOOOLY

FOR AUDIO VERSION CLICK HERE.

Now before you get too upset with me and this myth, it's not so much how it is spelled, but how it is said: HOOOLY has a super-spiritual connotation to it. But Jesus doesn't want you to be a super-saint or a super-spiritual person. That's a myth.

The damage is threefold: FIRST-To be HOOOLY sets up a level of spirituality that is unattainable and intimidating.

SECOND-To be HOOOLY sets up a 1st class Christianity versus those who are 2nd class or coach. Talk about shutting the door of the Kingdom on people!

THIRD-To be HOOOLY is to operate under a gross misunderstanding of what "holy" really means. It's usually half-understood. Literally, "holy" means to be separated unto God for His mission. However, where I grew up to be "holy" was shortened to mean "be separated". The way it was applied to me was that we are to be separated-different-from the rest of the world. It was definitely a "We four and no more kind of lifestyle!" We were an established holy huddle in our community. We were different because we didn't do certain things-attend movies, drink any alcohol, dance or even skate to secular music. We were different all right and successfully turned people away from the attractive, irresistible Jesus.

To be HOOOLY is just the opposite of what Jesus intended. He mostly used the term "holy" to describe the Holy Spirit, holy angels, and the Holy Place-the Temple. As I said earlier the term "holy" means to be separated or set apart unto God for His mission. The Spirit is holy. The angels are holy. Even the Temple was holy-separated unto God for His mission.

Jesus was most upset and angry with those who continually acted HOOOLY and missed out on true holiness. He rebuked those super-spiritual, nit-picker, hair-splitting, feather-plucking, hyper-critical leaders who set themselves up as the religious examples of righteousness. They majored in the minors and minored in the majors. They professed righteousness without possessing it and they did it by carefully following their traditions, man-made commandments and religious causes. This kept them set apart and separated from the rest of the world. As they worked hard to keep the 613 laws-248 commandments and 365 prohibitions-they just kept drawing the condemnation of men on the righteous acts before God.

The Scriptures taught holiness, but the meaning of it was not to just be set apart and be different, gathering yourselves into a holy huddle.

In the Hebrew Scriptures it is clear that God wants those who claim to be related to Him to be holy. In Leviticus 11:44-45 it says: I am the LORD your God; consecrate yourselves and be holy, because I am holy. I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy. Later in Leviticus 20:26 it says: You are to be holy to me because I, the LORD, am holy, and I have set you apart from the nations to be my own. Paul and Peter in the New Testament speak of being "called to be holy" and "make every effort to live in peace with all men and be holy". Peter says in his first letter: But just as he who called you is holy, so be holy in all you do.

Even though Jesus doesn't command His followers to be holy, in the spirit of what is understood by the references in Leviticus and by the few references to be holy by a few of Jesus' disciples, Jesus does actually teach holiness-to be set apart unto God for His mission. I think Jesus is all about teaching those who want to be His disciples how to be holy. He does this by His two most revolutionary words: FOLLOW ME! In contrast to the super-spiritual community of the Pharisees and the Sadducees, Jesus invited the people who were interested in following Him to: "Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. For My yoke is easy and My burden is light."

Do you see it? They were into being HOOOLY and were actually a holy huddle who missed out on the second part of the definition of holiness-to be separated unto God for His mission. To be holy is to be set apart for God's use and purposes. Jesus invites us to follow Him-to be aligned with Him in such a way that we are on the mission He has planned for us-to walk, talk, think and love like Jesus.

Jesus puts it in a simple way when He says, "If you hear my words and practice them, you will be like a wise man who builds his house on a rock and no matter what beats against your house, it will stand firm."

Jesus doesn't want us to be HOOOLY, but holy-set apart to follow Him.

MYTH #17-JESUS WANTS US TO CHANGE THE WORLD

FOR AUDIO VERSION CLICK HERE.

This is a myth that penetrates ministry efforts around the world. There is a constant man-made effort to organize the message of Jesus into a standardized methodology. So, over the years many methods have been created and promoted to be the best ways, and sometimes the only ways, ministry is done. Examples of these methods are gospel tracts, such as the "Four Spiritual Laws", altar calls at the end of the church service, conversion tactics on the mission field or use of a certain bible translation. These methods are employed to do what we think Jesus wants us to do-to change the world.

The damage is fourfold: FIRST-If you think you must change the world, you will create an agenda for every person you approach. If a person is from a different religious persuasion, then your agenda is to talk them out of their religion and into yours. If a person believes in evolution, then your agenda is to argue with him about creation. If a person is doing something you want him to change, then your agenda is to figure out a way to change him. There are so many noble causes in our society that have become major agendas that get in the way of really changing the world-like fighting over the homosexual agenda or fighting abortion or fighting over family value issues or arguing over politics.

SECOND-If you think you must change the world, you believe you are "right" and disrespect all others from different backgrounds.

THIRD-If you think you must change the world, then you may not include the only one who can change those in your world of influence-Jesus.

FOURTH-If you think you must change the world, then you tend to think you are in charge of the results and actually making the changes happen.

To debunk this myth we need only observe the life and methodology of Jesus. Jesus always worked with the needs of the person He encountered. In other words, Jesus allowed the needs of the person to dictate His approach.

Therefore, Jesus never approached two people in the same way. His relationship with each person is so unique.

No matter what the need was that Jesus encountered, He was always the answer. There may be a physical or mental healing, but He, personally, was the solution to everyone's problem. I love the theoretical conversation that goes like this: Man: I have a problem; it's me! Jesus: I have the answer; it's Me!

Jesus doesn't want us to change the world. That's a myth. Jesus is the only one who is able to change a person's heart and therefore the only one who can change the world. All we can do is to introduce Jesus into the situation with the world around us. We must become convinced that our primary and only effective role is to advance the conversation of Jesus in our world.

Congressman Mark Siljander has summarized the approach he has used in international negotiations with some of the most difficult situations in our world. It is a strategy for introducing Jesus-the universal change-agent-into most any encounter. (Siljander's new book, A Deadly Misunderstanding, is to be released on October 7th, which contains the essence of this approach.) The four phases of Siljander's approach are the following. First, he says if you want to see real change, it's important to begin with no agenda whatsoever. If you have an agenda, you will trigger a variety of defenses and will face major resistance. Don't approach someone with what's on your mind, but seek what's on his or her mind.

Secondly, he says if you want to see real change, you must incorporate unconditional love. When you show genuine love to someone, you will respect them and their differing positions they hold. You don't have to agree with them; just love them in the spirit and specificity of I Corinthians 13.

Thirdly, he says if you want to see real change, you must introduce Jesus without religious baggage. It's in the spirit of Jesus that you can truly love someone unconditionally. The power of Jesus' name introduces a dynamic into the equation that is immeasurable. At the name of Jesus, something good and supernatural happens.

Fourthly, he says if you want to see real change, you must count on the Spirit of Jesus to make the changes in the person's heart. In other words, you continue to get out of the way, once you've introduced Jesus, and watch Him work. Leave the results to Him.

This strategy works, not only in the toughest of international negotiations, but in your family, in your community and in your business. Jesus doesn't want us to change anyone anywhere. He wants us to touch people He brings to us with no agenda and unconditional love as we introduce Jesus into the mix and count on His Spirit to make the changes. You and I aren't going to change anybody, but Jesus can make that change in everyone you encounter in His time and in His way.