PS #1-THE ORGANIZED CHURCH & THE JESUS MOVEMENT

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Today and tomorrow I want to add two postscripts to Myth #3. I'm doing this in order to promote as best I can that by lifting Jesus and the Jesus movement up I am not in any way bashing the organized Church. I am hoping these two postscripts will be helpful to do just that.

I want to clarify some of my thoughts on the organized Church today. I know some of you no doubt feel that I am against the Church, but this is not true. You see, I am striving to understand what Jesus intended and what Jesus did, in fact, launch as the church of Jesus. Much of the time we have added man-made doctrines and methods to His teachings. These doctrines and methods may be good in themselves, but Jesus had a better idea in mind. It's very important to say that I am not against the organized Church, but seek to support it in its many ministries and to encourage leaders and laymen alike to get back to the heart of Jesus as they conduct their Church ministries.

When I teach what Jesus said and did with His disciples and what He intended with respect to the future disciples of His disciples, it is clearly different from what we know and love today in the Church. And as I teach these things the contrasts are very clear, therefore it may seem that I am blasting the Church in the process. That is not my heart at all. I see the organized big C Church in much the same way as the early Synagogues and the Temple in Jerusalem. When you frame the Church in this way, it becomes clearer how the Church fits within the Jesus movement.

The Synagogue and Temple were the mass meeting places where believers would come to pray, confess, offer sacrifices, worship and hear the written Word of God read each week. The Synagogue had instruction for children through adults. Jesus and His disciples attended Synagogue, never spoke against it, didn't seek to change it, and didn't start another one to compete with it. There just wasn't any bashing of the Synagogue.

The Church today is the same as the Synagogue. It's a place where believers can gather in mass to pray, worship, hear teaching and enroll their children in some sort of spiritual instruction. It serves the consumer needs of the people. The mega churches provide programs that are unequaled and very helpful, especially to the needs of families.

The most vital question for today is "What kind of church did Jesus intend to launch on earth? What is the church Jesus said He was building?" If you study the history of the early church of Jesus, you will find that the church went in two distinct directions. The western orthodox, centering in Rome, were caught up in the litany of rules and regulations while the eastern orthodox, centering in Bagdad, were more into the person of Jesus. The west was more into establishing control, position and power, leaving monuments everywhere they went; the east was into fitting into the culture to make a difference, more like a movement.

So, the big C Church has its place in the plan of God, however it's too easy to miss what kind of thing Jesus intended. I call it the little c church. The term "church" is not a special or holy word as many believe and teach. It literally means "called out ones" and was used to describe city council meetings or any kind of assembly where people are called out to meet for a purpose. It simply is a gathering of followers of Jesus. The simple gathering of followers of Jesus on any day and at any location is a church. These gatherings Jesus launched revolved around four ingredients-fellowship, food, prayer and the apostles' teachings (teachings and principles of Jesus).

The big C Church by its very nature tends toward making most people spectators; the little c church is all about relational participation. The big C Church is founded on a set of beliefs or doctrines-a system of do's and don'ts; the little c church is founded completely on a personal relationship with Jesus and as we gather seeing Jesus show up. The big C Church is a place where you go; the little c church is not a place to go, but wherever you go you are to be the church-the gathering in the name and power of Jesus. The big C Church is an organization; the little c church is a live organism-organic in every way.

FIRST-the church of Jesus is a movement. You cannot get your arms around it, visit it, or even see it. It's like the wind. You can't see the wind, but you can definitely see the effects of it. It's not a monument that one builds; it's a movement around Jesus that is contagious and must be caught. It's not a denominational or religious organization to be joined; it's a living movement through which Jesus captures your heart.

SECOND-the church of Jesus is everywhere and all around us-wherever followers of Jesus gather together in His name. No matter the location (coffee shop, living room, bar, race-track, battlefield, school, office), no matter the culture (Buddhist, Jewish, Muslim, Hindu, Christian and even agnostic), and no matter the level of society (the powerful or the poor), you can find the Jesus movement making a difference in His name.

THIRD-the church of Jesus is a relational, participatory dynamic where people encounter Jesus and walk with Him together. The Jesus movement is not driven by a certain doctrinal system; it's driven by a real, personal relationship with Jesus, Himself.

FOURTH-the church of Jesus is out of control-man's control-and under the leadership of Jesus, the Head. Maybe the one most deadly move we tend to make in life is to be "in control".

We are given a strong clue to what Jesus came to do in His prayer to the Father in John 17. He said, "Father, I have finished the work you gave me to do." Let's listen in own this prayer: "I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. Now they have come to know that everything You have given Me is from You; for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. I have given them Your word." Jesus came into this world to invest His life in a few men and now He sends us out to do the same. "As You sent Me into the world, I also have sent them into the world."

This is the essence of the church Jesus came to build-a movement consisting of a few followers who gather in His name in such a way that they are able to know the Father personally and intimately. He says, "I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me."

So, are you caught up in the dynamic, participatory movement of Jesus-being the church-or are you satisfied with being a spectator-going to church?

MYTH #3-JESUS IS THE FOUNDER OF THE CHRISTIAN CHURCH

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This myth may be one of the most difficult to accept as a myth, but hear me out on it. Open up your hearts and minds and let's examine why I call this a myth. Remember, we're trying to understand the teachings and principles of Jesus, not the teachings and principles of our religious instruction and backgrounds. If I were to hold on to my background understandings, I would still believe Jesus was a Baptist!

Many people in the USA and lots more in the cultures of the world believe the myth that Jesus founded Christianity and the Christian Church. It's as if this was His intent and His purpose. This identification is a man-made connection between Jesus and Christianity and the organized Christian Church. When the Christian Church became an organization, Christianity became Christendom. The organized Church provides lots of services for the consumer, but it wasn't what Jesus intended. In Jesus' time there already was an organized Church in existence-the Synagogue. He didn't speak against it, but only against its leadership.

The damage of believing the myth that Jesus founded Christianity or the organized Christian Church is three-fold: FIRST-The religion of Christianity tends to become a substitute for the personal relationship with Jesus. Jesus commonly is left out of the Christian, religious, expression of faith. When I spoke at the major Dalai Lama event, those who were set up to represent Christianity didn't even mention Jesus one time.

One of my hobbies is to read over Christian newsletters and prayer letters to see if Jesus made the editorial cut. It is amazing how many times Jesus is left out of their expression of what their ministry really is. Just recently a major article was published in a secular magazine about a visible and prominent Christian leader and his plan to change the world. Sadly, Jesus never made it into any part of the plan nor did Jesus even receive honorable mention.

SECOND-The organized Christian Church tends to become a substitute for a personal relationship with Jesus and with His people. This produces spectators and not participators. It's just too easy to check off Church attendance as one of the things you feel you must do. But as powerful as the Church experience might be through authentic worship and exceptional messages, the once-a-week "event" just isn't what Jesus intended. They already had this experience in the Synagogue. There's nothing wrong with it; it's just not what Jesus came to found.

THIRD-When you believe Jesus is the founder of Christianity or the organized Christian Church, you expect Jesus to be the author and architect of what is done in the name of Christianity and by the local organized Christian Church. Therefore, Jesus gets the blame for it all! He gets tied to the Crusades. He gets tied to pastoral moral failure. He gets tied to the raising of money and endless fundraisers.

Now to debunk this myth: Jesus was a founder, all right, but not of the organized Christian Church or the religion of Christianity. Check out these observations: 1. Jesus must be separated from Christianity and the organized Christian Church. Remember the bumper sticker and later the movie: "Lord, please save us from your followers." To link Jesus with the organized Church or the religious system of Christianity caricaturizes Jesus beyond recognition. And then the world criticizes Jesus and His movement on earth based upon the Church and the religious system. This is as absurd as judging Beethoven by how well the local Junior High School band plays his music.

2. I have come to believe Jesus is the unique Son of God. For me to believe this myth limits Jesus in most every way. He is to be preeminent above all things, peoples and religious systems. To keep Jesus in the position of being the founder of Christianity keeps Jesus in His holy box and unavailable to the rest of the world.

3. Jesus never intended to found or launch a highly organized Church with membership requirements and man-made labels. He founded and launched a movement-a dynamic, relational fellowship of followers of Jesus who love God and love their neighbors as themselves.

4. Jesus nor any of His disciples bashed the Synagogue of the day, which equates to the Church today. There was no thought or teaching on planting new Synagogues (Churches) to compete with the primary Synagogue in the city. This sets up the next observation:

5. The dynamic, relational movement Jesus launched was not about building an organization or a monument; He set in motion a movement that was loosely held together. This movement was not to take the place of the Synagogue nor is it to take the place of the organized Church today. However this movement is totally out of control-our control-and in the control of Jesus, the Head of His body.

It was to be a movement that orbited around the Synagogue (Church), the community and around the marketplace, demonstrating the love of Jesus to all. This movement doesn't have the privilege of gathering spectators together, because its all about participation in a fellowship, learning to love God and love one another. This movement is called the church (little c)-the gathering of the followers of Jesus into a fellowship. Jesus uses the term only three times, because His primary teaching was the Good News of the Kingdom. Big C Church was not taught nor was it in His mind or in the practice of the early disciples as they spread the message of Jesus and the Kingdom.

The book of Acts is sometimes called the Acts of the Apostles, but I think it's best to refer to it as the Acts of Jesus. The revolutionary movement of Jesus is still on today! The purpose of the movement is to do one of the most difficult things ever-to introduce Jesus to the world by demonstrating Jesus-walking, talking, thinking and loving like Jesus. You see, Jesus doesn't want you to demonstrate for Him, but to demonstrate Him and His love.

Jesus launched a revolutionary movement. Are you participating in this movement-the orbiting (little c) church movement Jesus founded-or are you still only playing spectator in a big C Church? You can do both and gain much out of your experience, but just don't miss out on the Jesus movement in your community right where you live! Jesus is already moving in the world around you. He's looking for you to join Him there!

ONE MORE THING: The Jesus movement that orbits around organized Church and the community is not made up of Christians. The make-up of the Jesus movement is vast variety of people from all kinds of cultural backgrounds. What holds this movement together is that each person, no matter his or her religious background, is a follower of Jesus.

MYTH #2-BEING A BELIEVER IS ALL IT TAKES

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Before getting into this myth I want to make it clear that I am well aware that many of you reading/listening to this series may not be Christians or from a Christian cultural background. The reason I feel I must examine several of these Christian terms is that I want to separate them from Jesus. So many of these terms are like barnacles on a ship and must be removed. Or, they are add-ons to Jesus that dilute who He is and what He intended.

Most of my life I have bought into the importance of being a believer or more specifically, a believer in Jesus. For years I have emphasized the term "believer" over "Christian", thinking this was the best identity to use that separates a person from the religious form of Christianity. If you perform a quick overview of the five Gospels (Matthew-Mark-Luke-John-Acts), you will discover that with few exceptions John is the only one who uses the term "believe" extensively.

The damage that is done by relying on being a believer is subtle, but lethal. FIRST-I have come to understand that this heavy emphasis upon being a "believer" is not sufficient to describe what Jesus wants from His disciples. Jesus demands more than this, as I'll demonstrate in a couple of minutes.

SECOND-Being a believer becomes a threshold experience-the very doorway into salvation-that Christians rely upon. After sharing a time of counseling a desperate man in the psych ward of a local hospital, I told this particular study group that it was so exciting to see this man's attitude of fear change into a sincere seeking for God. One of our group members quickly said, "So he became a believer?" In other words, "Did you close the spiritual deal and now this non-believer is a believer?" We seem to want this magical moment that a person becomes a believer and then all will be OK.

THIRD-Remembering the day you became a believer-your threshold experience of salvation-becomes a sure sign that your faith is genuine and not being able to nail down that date means that maybe you never actually have come into a salvation experience at all. This, too, can be a damaging experience. Recently, a pastor told one of his elders that if you can't identify that specific time of salvation faith in your life, then you are probably not a genuine believer. That night the elder interrogated his wife and she could not give him a specific day, but she felt she had come into a personal faith gradually. When the elder shared this experience with a group I was leading, he was really saddened by his discovery and it showed in his countenance.

Then I asked him, "When was Peter's specific day?" The elder sat there for quite some time and said, "I don't know." I said, "Troubling, isn't it?" "What about the other disciples? What was their specific day?" The elder saw what I was showing him and said, "So, my pastor was wrong."

The damage is done when we put such pressure on people to "make a decision" to be a believer in Jesus right now. This is why we ask people to come forward at altar calls and why we praise those who witness to the point that they have actually led someone to pray the sinner's prayer. It's all part of our instant approach to life. This wasn't the norm in the life and ministry of Jesus and it isn't the norm today!

FOURTH-To make "being a believer" so paramount, it is too easy to miss out on what happened with the early disciples and rely on man-made sound bites and clichés. Think about it! The early disciples were not "believers" in the sense that most think of it today. They were followers of Jesus and His teachings, but were a work in progress with respect to becoming believers. By the way, that process took them over three years!

To debunk this myth I want to offer some things to think about: FIRST-Demons are said to be believers. In James 2:19 it says: You believe that there is one God. Good! Even the demons believe that-and shudder.

SECOND-The false teachers Jesus mentions are believers. In Matthew 7 Jesus refers to people who act like believers, but that's not good enough. Look at what Jesus says: "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'

Here was a group of people who spoke in the name of Jesus, cast out demons in the name of Jesus and performed many miracles in His name, yet Jesus didn't know them. He had no personal relationship with them.

THIRD-Many of you who are reading or listening to this daily see yourselves as believers, too. So, what's the difference? There must be more to it than just being a believer!

Jesus clarifies this. Jesus makes it clear that the only ones who will enter the Kingdom of heaven are those who do the will of the Father. And what does Jesus mean by this? In the next paragraph He illustrates what this means:

"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."

Those who do the will of the Father are those who hear the words of Jesus and practice them! That's more than just being a "believer". Don't get caught up in the Christian clichés and sound bites of religiosity. Pray for ears to hear and eyes to see, then listen to what Jesus says and do it. Don't miss this! You must believe, but you must believe enough to follow Jesus and His teachings! Whether you are Muslim, Hindu, Buddhist, Jew, Christian or agnostic, follow Jesus and enjoy the results!

MYTH #1-JESUS IS OWNED BY CHRISTIANITY

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The first myth is JESUS IS OWNED BY CHRISTIANITY. Now don't get nervous about this myth. I am not bashing being a Christian or the religious system of Christianity. I want to help you consider a very basic understanding that causes lots of misunderstanding both in this country and in nations around the world. Let's examine it.

The definition of this myth is two-fold. First, this popular myth believes that Jesus was a Christian-that Jesus would be comfortable with being called a Christian and identifying exclusively with Christianity. Second, there seems to be a sub-myth on this one-that Christ was Jesus' last name. Let's quickly deal with this sub-myth. Jesus Christ is better understood as Jesus, the Christ. Jesus is His name and the Christ, the Messiah, the Anointed One, is His title.

The damage from this myth is many-fold. FIRST-Christians believe they have a corner on the market with respect to Jesus. The by-product of believing Jesus is owned by Christianity is religious, pharisaical pride. This pride leads "Christians" to identify its culture as the right culture-the right way of life. This excludes all other cultures God created, other than the Christian culture, from following the path of God.

SECOND-If you desire to become a follower of Jesus, embracing this myth tends to distract you away from Jesus and the Kingdom. Instead of following Jesus, your focus can so easily become being a Christian or defending Christianity.

THIRD-Non-Christians believe Jesus is exclusively related to Christians and therefore they have no relationship with Him, even though Jesus is so attractive, irresistible and relevant to them.

FOURTH-Non-Christians identify Christianity with the disastrous and horrendous actions of its past-e.g. the Crusades against the Muslims and the persecution and killings of the Jews-all in the name of Christianity.

FIFTH-Non-Christians identify Christianity with the West and as they develop hate for the West, they develop hate for Christianity (and vice versa). When Christians attempt to convert people who are not Christians, they stir up such anger and hate-especially is this true in the non-Christian cultures of the world. Christians want Hindus, Buddhists, Jews, Muslims and whoever else is before them to become Christians-to be converted away from their cultures into Western Christianity. As my son-in-law said, "This is doing missionary work the hard way!" Instead of converting people away from their cultures and into Christianity, why not introduce them to Jesus and let Him do His work in their hearts. Now that's true conversion!

In debunking this myth I want to share four observations: FIRST-Jesus never used the term "Christian". The term is found three times in the New Testament. The first is in Acts 11:26: and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. This seems to be a derisive comment by those in Antioch at this point. The second occurrence is in Acts 26:28: Then Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?" The third time the term "Christian" is used is by Peter in I Peter 4:16: However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.

When I use the argument that Jesus never used the term "Christian", I am saying that He had something so different in mind than to offer a label to be worn or an organization to join-all to be foisted upon the cultures of the world. If Jesus were trying to change people's cultural identification, He would have actually done so. When Jesus encountered a person from another culture with other gods and traditions, He was not concerned with "converting" them away from those backgrounds. He was primarily concerned with a person's relationship and trust in Him. Take the Roman official-the one Jesus said possessed more faith than any other person in all of Israel; Jesus didn't warn him to beware of the many Roman gods nor did He urge him to join the synagogue or any other organization.

SECOND-Jesus had a better term. Most Christians love to use the ID, "believer" or "born again". What's interesting is that with a couple of exceptions "believer", "believe" and "born again" are used only by John in his Gospel. John and all of the other Gospel writers-Matthew, Mark and Luke-use the same and most prominent terminology as they quote Jesus. All five Gospels are in agreement about the terms "follower" or "follow". This is Jesus' designation of those who are in relationship with Him-followers.

Without a doubt the best use of the term "Christian" is to be a "follower of the Christ". Used in this way following Jesus retains the power of a movement. However, most take Christianity as a religion, religious system of beliefs and an organization to be joined, which kills the movement by definition and practice.

THIRD-There is nothing wrong with being a Christian or even a Western Christian, if that's your cultural background. But there is something far better and that is to be a follower of Jesus. The largest spiritual movements in the world are happening among Animists in Africa, Buddhists and Hindus in Asia, Muslims and Jews in the Middle East, atheists and agnostics in China and even Christians in the USA. This movement numbers in the millions those who do not identify themselves with Christianity or Western Christianity, but sincerely and enthusiastically call themselves followers of Jesus. They love and worship Jesus!

How can this be? Because Jesus is more preeminent than we have let Him be. He is so much greater than any Christian can ever lift up and He must be lifted up. As He is lifted up Jesus will draw all men and women to Him, because He is the most attractive, the most irresistible and the most relevant ever. If the Creator-God were to ever take on flesh and become man, God would look like Jesus.

When Paul was in Athens (Acts 17:22-31), he stood up in the meeting of the Areopagus and said: "People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. So you are ignorant of the very thing you worship-and this is what I am going to proclaim to you."

"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations (cultures), that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.'

"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone-an image made by human design and skill. That divine being is Jesus and He must not be limited to the Christian box and culture. God set up all cultures in order for them to reach out for God and find Him."

No, Jesus is not owned by Christianity. He is the unique one, born of the Spirit of God! This Kingdom Manifesto of Jesus-the Good News-is for everyone. It is not exclusively for the Jews or the Christians. Jesus is all-inclusive. He is the ultimate answer for everyone everywhere. Jesus. Simply Jesus.

HOW ARE MYTHS DEVELOPED?

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Now remember a myth is passed on so frequently that you blindly accept it as THE truth and it becomes a vital doctrine in your religious beliefs. Therefore it is, at best, a legend, a sort of spiritual fairy tale that has become a sacred belief for you and your community, yet it is really a well-intentioned falsehood or misunderstanding. For the most part, I don't think these myths we will examine were ever designed with evil purposes in mind. They have developed from one generation to another without questioning its veracity.

There is an old story that illustrates how myths originate and are passed on from generation to generation. It's about a family that always cut their turkey in half before they cooked it. This was certainly very odd by American tradition since everybody always served a whole baked turkey as the centerpiece for the Thanksgiving meal.

For many years this strange ritual went on until a child from the fourth generation decided he was going to find out why his family had such a very "strange" tradition. So he went up to his Momma and asked "why exactly do we cut the turkey across the middle whenever we cook one for Thanksgiving?"

Somewhat startled by such a sensible inquiry, the mother decided to ask her mom exactly the same question the youngest had put across: "Momma, Why 'do' we cut the turkey in half?"

Grandma for her part could only scratch her chin and reply, "to tell you the truth, I can't exactly tell why. All I know is that was how I saw my momma do it, and that's how I've done it all these years. Why don't we ask Great Grand Nanny!"

So they all huddled around the Matriarch as Grandma asked, Momma, why exactly do you always cut the thanksgiving turkey in half before you stick it in the oven?

Great Grandma sat her self up and with a look of disbelief she replied, "Did you never realize that our oven was never big enough to stick a whole turkey in? That's why I always had to cut those turkeys in two,"

Do you see how easily this happens? Now transfer this same understanding of myth development over to the world of spiritual things. Many times the myth emerges out of partial knowledge. You know there is nothing more dangerous than a person who has read only one book on a subject. From the basis of that book and that author opinions are formulated and become fact, until another person offers a different thought on the subject. I am reminded of the man who came to the conclusion about all native American Indians. He said, "All Indians walk single file, at least, the one I saw did." It's a partial perspective!

Myths also tend to be developed with a prejudiced perspective. Whereas a partial perspective is when you don't have all of the facts, the prejudiced perspective is when you don't want the facts. The facts might mess up what you already believe!

A man sat in front of his doctor, claiming that he knew that he was dead. The doctor assured him that he wasn't dead-depressed, maybe, but very much alive. Nothing would change the patient's mind on the issue. So, the doctor sent him on a research project to the medical library. The research would conclusively prove that "dead men don't bleed."

When the patient finished his research, he returned to see his doctor. The doctor asked, "What did the research say?" "Well," said the patient, "it is clear that the medical literature says that dead men don't bleed."

"Perfect!" replied the doctor. The doctor immediately went over to the patient, stuck a needle in his arm, and the man began to bleed. Without any hesitation the patient jumped up and proclaimed, "Dead men do bleed!" Now, that's a prejudiced perspective! Don't confuse me with the facts. My mind is already made up! Especially is this common within religious circles!

There is one other perspective that breeds myths. It's what I call a passive perspective. A passive perspective is when you have the facts, but don't act upon them. You are committed, but not involved in the behavior that the commitment requires. This is, by far, an epidemic in our society! Committed, but not involved! You know what to do in your marriage, but don't do it. You know what to do with your children, but don't do it. You know what to do in the midst of a conflict, but don't do it. You know what to do with your priorities, but you don't do it. It's like the kamikaze pilot who made 33 missions. He was committed, but not involved!

As we examine the person and teachings of Jesus we want to know as much as we can from Jesus, Himself. We want to examine Jesus and His teachings as objectively as possible. And, we want to examine Jesus and His teachings actively and not passively. This last approach can make the most difference. I don't want this examination of Jesus and His teachings to be just another intellectual exercise. It's one thing to know Jesus and His teachings and quite another thing altogether to do your best to follow Jesus: Follow Jesus because of His impeccable character and life. As you continue to follow Jesus, you will find His teachings to be most meaningful and fulfilling. And, if you embrace following Jesus as your lifestyle, you may discover how to relate to your Creator in a personal way.