JESUS AND HIS KINGDOM

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If you are signing on to be a disciple of Jesus, then you will want to carefully follow Jesus as a learner and do what He says and does. One of the early "ahaa's" that caught my attention about Jesus is the simple and single-minded focus of the emphasis on the person of Jesus and the principles of the Kingdom.

The typical focus within Christianity is to be a good Christian and to make others Christians. Jesus would not agree to this emphasis. He is all about you being and disciple of Him and making disciples of Jesus throughout the nations.

Over the past few years I have been experiencing a pronounced learning curve regarding Jesus. And, in the past several months my learning curve is no longer a curve, but it is perpendicular. I cannot believe the things I've overlooked in the teachings of Jesus throughout the years. The blinders that I have been wearing come from being over-educated beyond my intelligence in Biblical studies. What I've come to realize is that what I've been educated to do is to make everything a little more complicated than it really is and then to tie it up in a nice little theological box.

Now, in the process of seeing Jesus more clearly, something very thrilling is emerging before my eyes and ears. Seeing Jesus clearly is one thing; understanding His teachings more clearly about the Kingdom is not only transformational, but truly revolutionary.

Now, I am becoming more and more fascinated with JESUS AND HIS KINGDOM. This combination is life-changing to those who dare to see and hear.

The nature of the kingdom is simple. Your personal kingdom is all you have say over. Therefore, the Kingdom of God is all God has say over. When you encounter Jesus, you must sign off as king and submit to Jesus as the King of your kingdom, because He is the King of kings.

As disciples, it's important to consider a couple of basic things about the Kingdom. FIRST-A cursory look at the theme of Jesus' teachings is about the Kingdom. Jesus mentions the "church" only twice, yet the gospels record 127 times where Jesus teaches the Kingdom.

SECOND-What is the two-dimensional message of Jesus, Phillip and Paul in the book of Acts? The message is the combination of Jesus and the Kingdom. In Acts 1 Jesus appears to His disciples for 40 days to give them certain proof of His resurrection and personness and He spent the time teaching them about the Kingdom. Phillip taught the combination of Jesus and the Kingdom to the Samaritans.

And, finally, Paul, when under house-arrest in Rome, spent his time and energy teaching those who came to visit him about one primary theme-Jesus and the Kingdom.

Once these things are observed, questions pop into my mind. Why is it that we are all about "church", when Jesus wasn't? Why do we preach the "church", when Jesus proclaimed the Kingdom? Why do we emphasize the "church" and minimize the Kingdom in our fellowships?

One of the primary answers to these questions is that playing "church" is what we've seen as an example of how to walk with Jesus. Even more concerning to me is that playing the "church" card gives a person a sense of being able to control a piece of spiritual life and lifestyle. You may control the "church", but you can never control the Kingdom of God.

Jesus and His Kingdom. Jesus leads you to His Kingdom and the Kingdom principles lead you to Jesus, the King. In fact, Jesus actually calls it the "gospel of the Kingdom."

If you're up to it, come along on this journey with me and allow the message of the gospel of the kingdom be planted as a seed deep down in your soul. If you have ears to hear and eyes to see, your life will be transformed-inside out and upside down. So come along. You'll never regret the journey!

JESUS IS THE POINT

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If you are going to be a disciple, it's vital that you be keenly aware that you are a learner and follower of the most unique and amazing person ever-Jesus. I've been thinking lately about how easy it is to become side-tracked with the vastness of the Scriptures and miss the point of it all. That point which the Scriptures present is simply Jesus. Luke, the author of two of the five Gospels, notes how central Jesus is to the Scriptures.

Luke references Jesus, Himself, using the Scriptures to explain His central role. After the resurrection, Jesus joins a couple of disciples walking along the road and He begins with Moses and all the Prophets to explain what the Scriptures have to say about Him.

When Paul was in the synagogue in Thessalonica, note what he said: As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Messiah," he said.

In the next chapter of Acts (18) we find Apollos was in the practice of proving from the Scriptures that Jesus is the Messiah. Also when Philip met up with the Ethiopian eunuch, he began with the prophet Isaiah and explained to him the good news about Jesus.

The primary role of the Gospels was to take a teaching strand out of the ancient teachings of the prophets about the Messiah and pull that thread through to a fuller explanation. For instance, Matthew picked up on the teaching that the Messiah will take on the role of the King. Mark pulled through the thread that the Messiah would be the Servant. Luke picked up the teaching as the Son of Man and John presented Jesus as Messiah, the Son of God.

The Scriptures were not written to build a great religious or a theological system. The Scriptures were written to teach us and lead us to Jesus. And, this is the most frequent mistake Christians make. Too many Christians actually worship the Bible. This is what the Jewish leadership was doing in the 1st century and Jesus called them on it. Listen to this: You study the Scriptures diligently because you think that in them you possess eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.

The more I study the various cultures of the world the more I see Jesus as the ultimate fulfillment of them all. I am not the only one seeing this. There are several who are studying the original writings of the Creator-God stories within the many religions and cultures. I love reading and discussing what they are each discovering. Believe me, in every case "eternity has been set in the hearts of mankind" no matter where they are on the earth and Jesus is the natural and ultimate fulfillment of each.

Salvation and eternal life in any culture is not a religious thing or even a theological understanding; it's a personal thing. The person? His name is Jesus. And you are signing up to be His disciple.

HEALING IN THE NAME OF JESUS

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There is a great story of healing in chapters 3 and 4 of the book of Acts. Let's take a look at it.

One day Peter and John were going up to the temple at the time of prayer-at three in the afternoon. Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. When he saw Peter and John about to enter, he asked them for money. Peter looked straight at him, as did John. Then Peter said, "Look at us!" So the man gave them his attention, expecting to get something from them.

Then Peter said, "Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk." Taking him by the right hand, he helped him up, and instantly the man's feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. When all the people saw him walking and praising God, they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.

While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon's Colonnade. When Peter saw this, he said to them: "People of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. You disowned the Holy and Righteous One and asked that a murderer be released to you. You killed the author of life, but God raised him from the dead. We are witnesses of this. By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus' name and the faith that comes through him that has completely healed him, as you can all see.

The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. They seized Peter and John, and because it was evening, they put them in jail until the next day. But many who heard the message believed; so the number of men who believed grew to about five thousand.

The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family. They had Peter and John brought before them and began to question them: "By what power or what name did you do this?"

Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. Jesus is "'the stone you builders rejected, which has become the cornerstone.' Salvation is found in no one else, for there is no other name given under heaven by which we must be saved."

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say. So they ordered them to withdraw from the Sanhedrin and then conferred together. "What are we going to do with these men?" they asked. "Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name."

Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, "Which is right in God's eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard."

NOTE the ingredients of a healing in the name of Jesus. FIRST-When God sets out to heal someone, he will use ordinary, uneducated people to work through. SECOND-When God sets out to heal someone, the one who is healed many times is looking for other solutions to his problem. The lame man was hoping for money. THIRD-When God sets out to heal someone, there will be lots of opposition from the religious leadership. FOURTH-When God sets out to heal someone, other ordinary people will be amazed. There is a ripple effect of faith that emerges from such an event. FIFTH-When God sets out to heal someone, nothing can stop it. When God opens a door, no one can shut it. SIXTH-When God sets out to heal someone, He will always heal in His special name-His unique and powerful name.

His name is Jesus.

WHEN JESUS SHOWS UP

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Jesus shows up "where two or three come together in His name."

When Jesus shows up no one is the same again. · The dead are brought back to life. · The blind see. · The lame walk. · The deaf hear. · The mute talk. · Enemies and rivals become friends. · Women's status is elevated. · The poor are made rich. · The rich realize their poverty. · The lost are found. · The weak finds strength. · The strong are made aware of weakness.

No transformation is more vivid than what happened to the early disciples. They were weak-willed and timid, then found inner strength and courage. The usual reason given for this dramatic life-change is the resurrection of Jesus from the dead.

The resurrection is no doubt paramount, however I see their transformation coming from something else. Jesus spent 40 days with the disciples, where He spoke to them about the kingdom of God. Check out what Peter shared regarding that time, when he spoke to those gathered in the house of Cornelius: "We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, but God raised him from the dead on the third day and caused him to be seen. He was not seen by all the people, but by witnesses whom God had already chosen-by us who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."

I think the real transformation took place during the time spent with Jesus, eating and drinking and discussing principles of the kingdom of God. And, this is the same today. When two or three are gathered together in the name of Jesus, He will show up and make a significant difference in all who see Him.

In E. Stanley Jones' book, Christ On the Indian Road, he shares this same principle of Jesus within the Indian culture. He says, "Jesus does not stand before the blind and the leper and the poor and the sinner and discourse philosophically on why they are in such condition, but lays His hands of sympathy upon them and heals them through his servants; and more-he puts his gentle but condemning finger upon the conscience of the hale and hearty Pharisee in the crowd and asks why he has allowed all this."

Jones goes on to say, "Christ is confronting men everywhere. He has got hold of us. A Hindu lawyer of fine ability gave an address to which I listened on the topic, 'The Inescapable Christ.' He said: "We have not been able to escape him. There was a time when our hearts were bitter and sore against him, but he is melting them by his own winsomeness. Jesus is slowly but surely entering all men in India-all men.'"

"How is it possible to limit or demarcate the lines of the Kingdom any more? He steps beyond them, and shocked and frightened like the Pharisees of other days we stand and wonder how far he will go in his warm sympathy and understanding. He eats with publicans and sinners and with the Hindu, too. No wonder H. G. Wells in summing up the influence of Jesus upon human history in his Outline of History exclaims, 'The Galilean has been too great for our small hearts.'"

Now, here's my point. If Jesus brings positive transformation in every life He encounters, then doesn't it make sense for us to introduce everyone we can to this Jesus? You see, when Jesus shows up, no one is ever the same again!

JESUS REQUIRES THAT YOU GIVE UP ALL YOU HAVE

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Jesus declares the third prerequisite to be one of His disciples-the requirement of possessions. Note the progression of the three requirements Jesus is looking for. You must make Jesus your highest priority, then you must continue to make Him your priority no matter what-perseverance, and then all you have must be given up to Jesus for His use. With these three requirements in place Jesus says you are now eligible to be His disciple.

This final requirement Jesus presents may be the toughest of all. Before He actually presents it, Jesus offers two illustrations that strongly urge you to count the cost of what it means to follow Jesus. The first has to do with the building of a tower: "If any of you wanted to build a tower, wouldn't he first sit down and work out the cost of it to see if he can afford to finish it? Otherwise, when he has laid the foundation and found himself unable to complete the building, everyone who sees it will begin to jeer at him, saying, 'This is the man who started to build a tower but couldn't finish it!' (Luke 14:28-30)

Then, Jesus illustrates counting the cost with a king going off to war against another king: "Or, suppose there is a king who is going to war with another king, doesn't he sit down first and consider whether he can engage the twenty thousand of the other king with his own ten thousand? And if he decides he can't, then while the other king is still a long way off, he sends messengers to him to ask for conditions of peace." (Luke 14:31-32)

Then Jesus reveals His third requirement: "So it is with you; only the man who says goodbye to all his possessions can be my disciple." (Luke 14:33) Many of your translations say something like this: "In the same way, those of you who do not give up everything you have cannot be my disciples." Naturally, the wording "give up everything" is the operative phrase here. What does it mean to give up everything? I like the first translation I read best: "Say goodbye to all of your possessions." That says it well! The Greek word here means to "take leave" or "renounce" your possessions.

We briefly referred to this in one of the myths about Jesus. Jesus is not saying that you are to give over all your possessions, but to give them up. I see this as renouncing the ownership of all you have. You really don't own what you have. You are a manager or steward of what God has allowed you to collect. Jesus wants you to realize this and be willing to give up your personal ownership of all you have for Jesus and the Kingdom. Jesus wants you to hold on to your stuff, but hold it loosely and be ready to share generously as it is needed.

It's even more than this. You are not just to give up everything you have, but all you are as well-your very existence. This is inherent in the word used for possessions. He owns it all-you and all of your stuff! It's learning to wear the cloak of materialism loosely and to live your life as one who is owned and directed by Jesus. So, make Jesus your highest priority over all relationships, make Him your priority no matter what and renounce the ownership of all you are and have. These are the requirements of being a disciple of Jesus.

The spirit of these discipleship requirements is all about surrender-abandoning all competing relationships and securities for Jesus and the Kingdom. There are many examples of surrender with both good and bad results. Peter, James and John left their fishing business to follow Jesus full-time. Levi left his position at the local tax collections office. Zacchaeus may not have left his vocation, but did give half his fortune to the poor. Then there is the rich young ruler who was unwilling to renounce his wealth and follow Jesus. He walked away with great sadness. Paul didn't leave his profession of making tents, but was able to take it with him wherever he went.

Diana and I are devoting ourselves to practicing these three very tough requirements of Jesus. What's interesting is that the more closely you follow alongside Jesus the easier it is to live as a disciple. Jesus has made it possible for us to have the privilege of being released by friends who underwrite us financially so that we are free to work full-time at being disciples and making disciples. Living like this has been a graduate school experience of how to walk with Jesus, walk with others and to wait on Jesus to lead out with orders and opportunities. Being a disciple of Jesus is one of the most amazing adventures ever. Do you want to be a disciple of Jesus? What's holding you back?