THE FAITH OF THE CENTURION

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In the 7th chapter of Luke we come to the story of the Centurion’s encounter with Jesus: When Jesus had finished saying all this to the people who were listening, he entered Capernaum. There a centurion's servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, "This man deserves to have you do this, because he loves our nation and has built our synagogue." So Jesus went with them.
He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."

NOTE first that the centurion is a Roman soldier who was stationed at the northern end of the Sea of Galilee. Here in Capernaum he has heard a lot about Jesus and maybe even heard Him speak or seen Him do His miracles in the area.

The second thing I note about him is that the centurion was a good man who had endeared himself to the Jewish community because of his love for the nation of Israel and by building the synagogue in Capernaum. Every time I have been to Capernaum I think of this encounter, because of the foundation of the synagogue he built is still there.

Thirdly, the centurion didn’t feel worthy to come to Jesus himself nor did he feel worthy to have Jesus make a house call. As a military man he respected Jesus’ power to work through His servants to get things done—even miracles. What’s so interesting to me is that he believed that Jesus was the only way his servant had any chance of living and he believed that all Jesus needed to do was to give the order and his servant would be healed.

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, "I tell you, I have not found such great faith even in Israel." Then the men who had been sent returned to the house and found the servant well.

The fourth observation regarding this encounter is the man’s faith. His faith really stood out to Jesus and He said, “I have not found such great faith, even among the Jewish people.” You see, this soldier was an outsider in most every way. He was a gentile and not Jewish. He didn’t grow up under the teachings of any rabbi and certainly didn’t have a working knowledge with the Scriptures.

The centurion was an outsider, yet his faith in Jesus was genuine and totally accepted by Jesus as authentic and adequate. This is one of the many instances where Jesus accepts an outsider’s faith and applauds this faith as being outstanding.

Although I will make this point in several upcoming passages, it is so important to realize what’s really going on here. The Jews were the chosen people alright, but they weren’t chosen to be the exclusive people who would come into a relationship with the God of gods. They were to practice such a dynamic and authentic relationship with God so that they would serve as lights to the world. Jesus didn’t come for the Jews, but came for the entire world. He came to reach out and touch every nation and tribe. The Jewish people were to be conduits for such a touch.

However, the Jews then and the Christians today seem to be missing the point. Jesus is all inclusive. He came for everyone. The Jews then and the Christians today believe they “own” the word of God, that they are right and the rest of the world sits in darkness and are wrong. I think this is why Jesus sprinkles these scenes throughout His teaching in order to make the point as clear as He can make it. For today, the principle is CHRISTIANS DON’T OWN JESUS. He is for every cultural and religious background. He is universally the Son of God and is irresistible as He is lifted up within any and all cultures of the world.

NOTE Jesus doesn’t make the centurion join Judaism or become a member of the synagogue. He isn’t interested in “converting” him out of his Roman culture and religious system, but to commend his faith and trust in Jesus. Jesus is interested in “converting” or transforming his heart through the centurion’s encounter with Jesus personally.

It’s not about certain propositions or doctrines to believe. It is totally and completely and only about a person. His name is Jesus.

A TREE & ITS FRUIT

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In Luke 6 and verse 43 Jesus continues teaching His disciples. In this section Jesus is referring to good trees and bad trees that bear fruit: "No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. Good people bring good things out of the good stored up in their heart, and evil people bring evil things out of the evil stored up in their heart. For out of the overflow of the heart the mouth speaks.

NOTE that Jesus’ point is that all fruitfulness—whether good or bad—comes from what’s at the core of the heart. Whatever comes out of the mouth is an overflow of your heart. That means that whatever is in your heart will come out and show itself. So, pay attention to your heart.
Next Jesus moves into an interesting new thought for His disciples. Jesus is saying, “Since the heart is most important to the fruitfulness that will flow out of your life, let me point out how to work on your heart.”

He starts with this statement: "Why do you call me, 'Lord, Lord,' and do not do what I say?” That’s the key to your heart. It’s all about DOING WHAT JESUS SAYS. Apparently, He has certain people in mind who have been talking a good game, but have no follow-through. They want to be known as good trees, but their fruitfulness betrays what’s really in their hearts. The bad fruit they are displaying is a neglect or a refusal to do what Jesus says to do.
He continues with: “As for those who come to me and hear my words and put them into practice, I will show you what they are like. They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But those who hear my words and do not put them into practice are like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."
Jesus sets forth two simple options. Either come and hear Jesus’ words and put them into practice or choose not to put them into practice. They are simple, yet dramatically different.

Practicing what Jesus says to do is the pivotal point. If you practice what Jesus says, you are like a man who builds a house and digs down deep so that he has a firm foundation. If you don’t practice what Jesus says to do, you are like a man who builds a house on the ground without any foundation at all.

NOTE that both houses face the same storms of rain, flooding and winds. Just because you follow Jesus doesn’t mean you will be hermetically sealed in a mayonnaise jar to keep you from all trouble. No, the trouble will come, but with a foundation, you are unshakable. Without a foundation you are facing sure collapse and complete destruction.

Now, get this point. Practicing what Jesus says to do is simply following Jesus. There are 3 very important observations here: FIRST—Following Jesus is more than calling Him “Lord.” Talk is cheap.

SECOND—Following Jesus is more than coming to Jesus. It’s more than attending church.

THIRD—Following Jesus is more than just listening to Jesus. It’s more than showing up at a Bible study, even if it’s every week.

In other words, Jesus is not nearly as interested in you talking a good game or in your church attendance or even in your study of the Bible as much as He is that you are following Him and doing what He says to do. That’s the performance He wants!

So, where are you performing? Good, religious talk? A faithful church-goer? A regular at a small group Bible study? Or, are you focused on doing what Jesus says to do?

JESUS-ON JUDGING OTHERS

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In the next two verses Jesus teaches His disciples two negatives and two positives: "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."

The 2 negative commands are (1) Do not judge and (2) Do not condemn. Jesus isn’t throwing out the need for discernment in order to make judgment calls or personal life decisions. He is not speaking of this kind of judgment (discernment). He is referring to judgment that condemns and sentences a person, when that right only belongs to God, Himself.

The 2 positive commands are (1) Forgive and (2) Give. This goes right along with the preceding section where Jesus urges His disciples to love their enemies. Instead of condemning and judging them; forgive and give to them. It’s an attitude.

Now NOTE something else here. In each case there is a return on investment. On the negative side, if you judge and condemn another, you will be judged and condemned in the same way. This works in everyday life. If you are critical of a person’s parenting style, you will likely be judged on your parenting style. So, watch out how you judge another. First, you don’t have the right to condemn and sentence anyone and you will, most likely, stir that person up to come right back at you.

On the positive side, if you give and forgive, there will be certain consequences come right back at you. If you forgive, you will be forgiven. If you give, it will be given to you. This is not the principle of Karma, but it is a reciprocal principle of life. When you forgive someone, you will receive and experience forgiveness in the very act. If you give to someone, you will receive back in the very act of giving. Don’t misunderstand. Your enemies you forgive and give to will not forgive you or give something to you. It’s the Most High God Who will forgive and give to you, His children.

Jesus then turns their attention to a parable: He also told them this parable: "Can the blind lead the blind? Will they not both fall into a pit? Students are not above their teacher, but all who are fully trained will be like their teacher.

It's as if he were saying, listen carefully and don't think you know it all. If you want to be able to judge and discern accurately you need to be fully trained by me and undergo a spiritual change of heart. This is why it’s so important to follow the teachings and principles of Jesus—to be trained by Him.

As you are being trained, you must learn to see more clearly. Jesus uses a humorous illustration here: "Why do you look at the speck of sawdust in someone else's eye and pay no attention to the plank in your own eye? How can you say, 'Friend, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from the other person's eye.

To sum up this section:
1. Jesus prohibits His disciples to condemn anyone.
2. Jesus promotes doing something positive toward others—to give them some slack—to forgive them and give to them.
3. Jesus wants His disciples to be fully trained by Him.
4. Jesus shows His disciples that the whole issue of discernment and making judgment calls about others requires that they see more clearly.

And, what is needed to see clearly? We as His disciples must always look at ourselves first and deal with the logs hanging out of our eyes. Then, we will be able to see more clearly how to help another remove a speck from his eye. It’s not just the ability to see more clearly how to help others with their problems. There is another factor at play here. If you take care to deal with your own problems, you will have a greater compassion to deal with others—even your enemies. You will have what it takes to forgive and give to them, because you have either done the same thing or worse yourself.

You know the drill: IF NOT FOR THE GRACE OF GOD, I could be in the same mess with the same eyes full of specks. Personal transformation through Jesus is the only way to change the world around you. But note that it all begins with you!

HOW TO KILL YOUR ENEMIES

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In Luke 6:27-36 Jesus gives a revolutionary plan for killing off all of your enemies. Let’s check it out:
"But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn the other also. If someone takes your coat, do not withhold your shirt. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.

"If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.

Now this is kingdom of heaven talk in a revolutionary way! If you only love those who love you, what’s so great about that? Absolutely nothing! Or if you do good to those who are good to you? Big deal! Then He speaks of lending money. This moves from preaching to meddling real quick. If you lend someone money, expecting to get it all back? Big deal! There is nothing so hot or different about that.

So Jesus gives three dimensions of kingdom living with respect to your enemies—those who are against you in some way. First—love your enemy. Second—do good to your enemy. Third—lend money to your enemy without expecting to get anything back.

In the prior paragraph He gives what may be used as the practical steps for loving, doing good and lending to your enemy.
Step #1—Do good to those who hate you. You see, Jesus is not talking about having sweet, ooey-gooey feelings for your enemies, but acting out your love—do good to them.
Step #2—Bless those who curse you. Instead of a curse for a curse, give them a blessing. A blessing is speaking well of them, giving them a gift or praising them for something in them.
Step #3—Pray for those who mistreat you. Now, Jesus takes it to the highest level—pray for them. Pray for them? My natural tendency is to pray against them. Jesus says, “Pray for them.”

Then Jesus offers one of the most quoted illustrations. He says that when a person slaps you on the cheek, turn your cheek so your enemy may slap the other. Wow! This is not just revolutionary, but sure suicide!

What Jesus is setting forth here is the difference between living in the kingdom of man, which is full of retaliation and getting even, and the kingdom of heaven or kingdom of God. Jesus ushered in the kingdom and taught the good news of the kingdom everywhere He went. According to Jesus, living by the kingdom principles is not only revolutionary, but it is the best, most rewarding way to live—both here and now and for all eternity. This is why Jesus says your reward will be great and you will be considered children of the Most High God.

But wait a minute. Turn your cheek to be slapped again? Are you kidding? Think about this. The kingdom of man is all about the physical—the external. The kingdom of heaven is all about the spiritual—the internal. You are to take another external slap in order to heal this person on the inside. You see, this person who slapped you (did something against you) must be hurting very deeply on the inside. So, what’s a little bruise on your cheek (or on your self) matter compared to the bruising that is in his heart. And, the Most High God will be on your side working through you.

Don’t get hung up on the literal slapping on the cheek, but see it as an affront to you. He is not condoning staying in a physically abusive situation in your family. But the revolutionary principle is found in the last line of this paragraph: Do unto others as you would have them do unto you. It’s the golden rule, quoted by nearly all religions and recognized as the most fundamental way of living ever. This is at the foundation of what Jesus is saying when He says to love your enemies. Do unto others as you would have them do unto you.

This revolutionary kingdom principle doesn’t need further explanation or proof that it works. We can all bring up impossible situations where there is no way this will work. Your mind has probably been flooded with all sorts of “exceptions” to what Jesus is saying. But here’s the problem. All of your exceptions are theoretical, not realities until you actually practice the principle. You see, Jesus and His principles need no further defense. Jesus and His principles require action. Don’t just tell people about Jesus; be Jesus to those you love and especially to those who don’t love you. Love your enemies. Try it out and watch Jesus begin to work in them and, more powerfully, within you.

Kill off all your enemies by loving them.

JESUS-SENSING YOUR NEED FOR GOD

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In the 6th chapter of Luke, beginning with verse 17, we again see Jesus surrounded by people from all around the region:
He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, who had come to hear him and to be healed of their diseases. Those troubled by evil spirits were cured, and the people all tried to touch him, because power was coming from him and healing them all.

NOTE this mini-seminar of Jesus is not on the mount as in Matthew 5-7, but on the plain. There is wide spectrum of people from all over the coastal region to the west and all the way from Judea and Jerusalem. Jesus continually taught those who would listen about the kingdom. He’s at it again here with the teaching and the touching of the kingdom. Jesus didn’t just talk a good game; He practiced it.

Also NOTE that Jesus uses four metaphors in this message—poverty, hunger, weeping and personal rejection. Let’s look at them.

Looking at his disciples, he said: Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. "Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

"But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.

Jesus is not exalting poverty, but illustrating a person who senses his or her need for something. He uses this with all four illustrations here—poor, hungry, weeping, rejected. In each case Jesus is describing a person who senses his need for God. Those who are poor are those who own and embrace the kingdom of God. Those who are hungry know real satisfaction. Those who weep have a laughter of joy in their hearts that sustains them. Those who are hated and rejected, feeling on the outside, can stop right now and rejoice.

Those who live life in the invisible kingdom of God are vitally aware of their need for God. Those who are rich tend to believe they have no need for God or anyone. Those who are well fed don’t sense a need for God’s feeding. Those who laugh will be weeping and mourning when they understand that they have missed the real thing—the real life—the kingdom of God.

In addition to sensing your need for God, Jesus is stressing that there are two kingdoms. You are living between two kingdoms now that the kingdom of God is here and accessible to you on earth. This fits with what Jesus told the religious leadership. He said that He came as a physician seeking to help those who are sick, not the healthy.

So, Jesus uses these four metaphors to speak of spiritual poverty, hunger, weeping and rejection. And He carefully points out the blessings for those who sense their need for God:
FIRST—You own the kingdom of heaven.
SECOND—You have an indescribable satisfaction.
THIRD—You have a laughter in your heart.
FOURTH—You can rejoice in the midst of being hated, rejected and excluded from man’s kingdoms.

Why? Because you are living life in a different sphere—the sphere that you were created to live in. You see, you were created to live your life according to the kingdom of heaven. It makes sense to live life this way. It’s natural or better yet, it’s supernaturally natural.

This is why I’ve said for years that in order to turn the world upside down, you must turn man rightside up. And, Jesus through His kingdom is the only way to that kind of personal transformation. Here we are again, back to the two most important issues in the universe—the person of Jesus and His program, the kingdom of God. A friend of mine appropriately calls it “The Unshakable Kingdom and the Unchanging Person.”