THE TEMPTATION OF JESUS

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Here in chapter 4 of Luke we come to the first step after His dramatic baptism. He is now ready to launch into an impactful work among people.

But note what this first step is. Jesus doesn’t wander off, but is led by the spirit into the wilderness to be tempted by the devil. This battle of temptation will put to the test the claims of Jesus. If He can survive this, then He must be for real. Listen to the words: Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

NOTE what happens when Jesus is vulnerable from being so hungry. The first temptation he uses is as follows:
The devil said to him, "If you are the Son of God, tell this stone to become bread."
Jesus answered, It is written: “People do not live on bread alone."
This sounds strangely familiar to what the devil used on Eve in the Garden. Eve saw that the tree was good and had the desire to eat.

The second temptation:
The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, "I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours."
Jesus answered, It is written: “Worship the Lord your God and serve him only."
What’s interesting here is that the devil’s offer of all of the kingdoms of the earth to Jesus was legitimate. Since he is the “god of this world”, then he owns the kingdoms temporarily and can give them away.

The third temptation:
The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here. For it is written: "He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone."
Jesus answered, It is said: “Do not put the Lord your God to the test.”
Here the devil attempts to lure Jesus into performing a useless miracle, just for the heck of it.

NOTE 4 vital principles for us today:
1. Each of the temptations is not new. They have all been used in the Garden and are still being used on us today.
2. Each temptation is an offer for immediate gratification rather than taking the long way—instant lunch, instant king of kings and an instant use of power for a frivolous activity.
3. Each temptation is an attempt to secure dependence on the devil, his ways and timing rather than being dependent upon God.
4. Temptation will occur when you have just experienced a high and have become vulnerable in some way—hunger, anger, loneliness or tired.

Note what it says at the end of this scenario: When the devil had finished all this tempting, he left him until an opportune time. Just when you think that you are safe, the devil will show up. He won’t show up to mess up your life as much as he will do anything he can do to distract you away from your simple dependence and reliance upon God and God alone.

JESUS' INTRODUCTION AND GENEALOGY

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Chapter 3 of Luke begins with “In the fifteenth year of the reign of Tiberius Caesar—the word of God came to John, son of Zechariah, in the wilderness.” John went throughout the country around Jordan and preached his message—the baptism of repentance for the forgiveness of sins, right out of Isaiah.

Remember, John is to be the great introducer of God’s Messiah, Jesus. The people were quite impressed with John: The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. John answered them all, "I baptize you with water. But one who is more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.

Interesting comparison John makes. John baptizes people with water, but the Messiah will baptize people with the Spirit and fire. John’s is an external sign, but the Messiah will bring spiritual transformation of the heart. The text goes on with: And with many other words John exhorted the people and proclaimed the good news to them.

Now we come to a brief mention of Jesus’ baptism and the genealogy of Jesus: When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased.

The important focus of the genealogy is to prove that Jesus was in the godly line of the seed of David. Seventeen verses in the New Testament describe Jesus as the "son of David." What does this mean? How could Jesus be the son of David if David lived approximately 1000 years before Jesus? The answer is that Christ was the fulfillment of the prophecy of the seed of David (2 Samuel 7:14-16). Jesus was the promised Messiah, which was of the seed of David. Matthew 1 gives the genealogical proof that Jesus was a direct descendant of Abraham and David through Joseph, Jesus' legal father. The genealogy in Luke chapter 3 seems to give Jesus' lineage through His mother, Mary. Jesus is a descendant of David, by adoption through Joseph, and by blood through Mary. So, when Christ was referred to as the Son of David, it was meant to refer to His Messianic title as the Old Testament prophesied concerning Him.

Who is Joseph's father? In Matthew 1:16 it says, "And Jacob begat Joseph the husband of Mary, of whom was born Yeshua, who is called Messiah." However, Luke 3:23 says, "...Yeshua himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli..." Following through the genealogies, note that there are some names which are common to both, but also, a great number of differences. Matthew begins at Abraham, and works his way to Yeshua the Messiah. Luke begins at Yeshua, and works his way back to Adam. There are two genealogies, with two distinct purposes. Matthew, it appears reveals the genealogy of Joseph, and Luke, presents the genealogy of Mary.
I see the genealogies of Matthew and Luke like listing out the two family trees of Jesus. The two trees don't match up. Some of the people correspond to each other, but many of them don't. However, both of them give proof to the fact that Jesus, God’s Messiah, was of the godly lineage of David.

The Messiah was to come through the lineage of David. This is why these boring genealogies are so important. What blows my mind is that the last time any person could be confirmed as the Messiah was before 70 A.D. That was the year that the Romans destroyed the Temple and all of the genealogical records.

This is a good lesson for us. Jesus came on time the first time and He will be on time when He returns. You can also count on Him to be on time in your life. He will act on your behalf in His way and in His time. You can count on it.

JESUS AS A BOY

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In the second chapter of Luke beginning in verse 22 Joseph and Mary took Jesus to the Temple in Jerusalem to be consecrated to the Lord, because He was the first male.

There are 3 roles played out here that are interesting to me. First—the role of Simeon, the priest. Simeon was a righteous and devout man who was looking for the coming of the Messiah. He believed that he wouldn’t die until after he had seen God’s Messiah. Simeon must have been quite a student of the prophets who foretold even the timing of the Messiah’s appearance.
Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:
"Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel."
Second—the role of Jesus’ parents. Note what it says in verse 33. The child's father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too."

Third—the role of a prophetess. There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then had been a widow for eighty-four years. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.

ONE MORE THING HERE: Every year Jesus' parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the Festival, according to the custom. After the Festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you." "Why were you searching for me?" he asked. "Didn't you know I had to be in my Father's house?" But they did not understand what he was saying to them.

Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And as Jesus grew up, he increased in wisdom and in favor with God and people.

THREE OBSERVATIONS:
1. Jesus was exceptional, because Simeon and Anna recognized Him.
2. Jesus was exceptional, because His parents see that everything was true to what had been told them by the angels.
3. Jesus was exceptional, because He was able to converse with the rabbi’s at the age of 12 years old.

But here’s the bottom-line. Jesus was not exceptional due to some theological treatise affirming Him to be this way or that. He was exceptional, because it is obvious He is supernatural. But He is not only supernatural; at the same time Jesus is very real and basic—growing up and increasing in wisdom and favor with God and all the people. Jesus was supernatural alright, but He was supernatural—naturally. In order for us to relate to Him, Jesus was down-to-earth and natural. This is what I like best about our study in the writings of Luke. Luke presents the humanity of Jesus as the Son of Man. If we’re going to follow Jesus, then it is important to embrace His humanity. I can’t be God as He is God, but I can follow in His footsteps as I understand the Son of Man.

Now, as we walk through Luke, check out the Son of Man and emulate Him with all your heart.

JESUS THE SAVIOR IS BORN

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Beginning with the 26th verse in Luke chapter 1 the story moves from Elizabeth’s pregnancy to Mary’s. When Elizabeth was 6 months along in her pregnancy, the angel Gabriel appeared to Mary, announcing that she would be the chosen one of all women to give birth to the Messiah. According to Gabriel the Messiah would be called the “Son of the Most High” and should be given the name of JESUS.

Naturally, Mary was eager to tell her family, so she visited Elizabeth who was pregnant with John. Both Elizabeth and Mary were overwhelmed with what God had done in both of them.

Elizabeth gave birth to her baby and when it was time to name him, the neighbors and relatives were shocked. You see, it was customary to name the baby after his father. But Elizabeth protested against doing that and said, “No! He is to be called John.” When the people questioned this to Zechariah, he wrote out the name “John” on a tablet. Immediately when he wrote this, his mouth was opened so that he could speak.

He began to prophesy over his new born son and said, “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace."

In chapter 2 Luke explains the birth of Jesus. They were in Bethlehem for legal registration for the census and Mary gave birth. Since there was no guest room available at the local inns, she gave birth in a cattle stall—a cave.

From that obscure location, the ripple effect began in the fields of Bethlehem among the shepherds. An angel appeared to them saying: ‘I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.

So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.

Luke is caught up in the motif of Jesus being the Savior of the world. He presents Jesus as the Savior in many ways:
• Gabriel tells Mary to name him “Jesus” which means “YHWH saves” (1:31).
• Mary exults in “God my Savior” (1:47).
• The angels tell the shepherds “there has been born for you a Savior, He is the Messiah, the Lord” (2:11).
• Simeon holds Jesus and prays, “My eyes have seen your salvation” (2:30).
• Jesus describes his mission as coming to “seek and save that which is lost” (19:10).

Luke makes it clear that the real Jesus has not come as a spiritual guru to guide you into the self-realization of your identity or even divinity. He hasn’t come to be your moral example, so you can try a little harder to be good. He has come to rescue you from your spiritual lostness. He came to be your Savior. He came to save you from your self and selfishness, from your self-centeredness and alienation from others and from your rebelliousness against your Creator-God.
His name is JESUS. Listen to Him. Believe Him. Follow Him.

JOHN-THE INTRODUCTION TO JESUS

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In Luke 1:5-25 is recorded the miraculous birth of John. His dad was a priest (Zechariah) and his mom (Elizabeth) was unable to conceive. Both were righteous before the Lord. Then, they were chosen to have a baby with a special mission of introducing the Messiah. An angel appeared to Zechariah while performing a sacrifice:
Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. Many of the people of Israel will he bring back to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord."

Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years." The angel said to him, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time."

Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak. When his time of service was completed, he returned home. After this his wife Elizabeth became pregnant and for five months remained in seclusion. "The Lord has done this for me," she said. "In these days he has shown his favor and taken away my disgrace among the people."

John came in the spirit of Elijah. What does this mean? Well, John came wearing a garment of camel’s hair and a leather belt around his waist. So did Elijah. He was a hairy man with a leather girdle.

Maybe John the Baptist is a continuation of the stance of Moses. John confronted a king, stays in the area of Jordan and the wilderness. But listen to this. Elijah also confronted an evil king, spent a lot of time outside of Israel proper, called down plagues on the land as did Moses, called down fire and was supernaturally fed by angels in the wilderness. So, Moses and Elijah played similar roles representing God. Both their lives were ended near Jericho across the Jordan. Moses was buried there and Elijah was taken up into heaven in a firey chariot. Note that John the Baptist spent his time at the same location baptizing people in the Jordan River.
One more connection between Moses, Elijah and John occurs with their successors. Elijah was followed by Elisha and was granted a double portion of Elijah’s spirit. At this point Elisha walked through the Jordan on dry ground. Centuries earlier Joshua walked through the Jordan on dry ground, leading the Israelites into the promised land to conquer Jericho (Josh 3:14-17; 6). Just as Elisha was Elijah's successor, Joshua was Moses' successor. Here in Luke’s portrait we see Jesus as the highest successor of all, preceded by John.

This background gives a great meaning to John’s baptism. Just as Joshua and the Israelites originally entered the promised land by baptism in the Jordan, now John is baptizing people in the same place. It wasn’t a convenient place to go for the people, but they went. It was like people who came to be baptized by John in the Jordan were re-entering Israel. This time, they were entering the land, acknowledging their prior failure to keep the covenant and now looking for a second chance.

I like to think that we all come in the spirit of Elijah and John with the privilege of introducing Jesus to the world around us. We don’t have to preach or prophesy nor do we have to be articulate witnesses. The thought of that is most intimidating to most of us. You can operate in the spirit of Elijah and John by simply introducing Jesus to those who are interested. Your best approach? Check out what Jesus did and said and go do it! Just by your loving touch on the people around you, Jesus will show up. Don’t forget the most powerful question of all, “What can I do to help?”