Sunday, October 22, 2006

ACTS 23

ACTS 23…

NOTE 4 things God uses to accomplish what He wants in our lives…
FIRST—God uses your personal perception and knowledge.
1Paul, looking intently at the Council, said, "Brethren, I have lived my life with a perfectly good conscience before God up to this day." 2The high priest Ananias commanded those standing beside him to strike him on the mouth. 3Then Paul said to him, "God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law order me to be struck?" 4But the bystanders said, "Do you revile God's high priest?" 5And Paul said, "I was not aware, brethren, that he was high priest; for it is written, 'YOU SHALL NOT SPEAK EVIL OF A RULER OF YOUR PEOPLE.'" 6But perceiving that one group were Sadducees and the other Pharisees, Paul began crying out in the Council, "Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!" 7As he said this, there occurred a dissension between the Pharisees and Sadducees, and the assembly was divided. 8For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. 9And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and began to argue heatedly, saying, "We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?" 10And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks.
Paul was perceptive enough to see how to get the crowd side-tracked away from him. He did it by pulling the Pharisee card, so that they fought among themselves….

SECOND—God uses His more direct communication.
11But on the night immediately following, the Lord stood at his side and said, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also."
As you learn to walk with Jesus, it’s important to listen to His Spirit in you. Listen to those impressions and follow them as they flow…UNLESS they are illegal, immoral or fattening. As you make it a habit of trusting Jesus to lead out in your life, you’ll know what to do next….and not too far ahead of time.

THIRD—God uses your enemies.
12When it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. 13There were more than forty who formed this plot. 14They came to the chief priests and the elders and said, "We have bound ourselves under a solemn oath to taste nothing until we have killed Paul. 15"Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to determine his case by a more thorough investigation; and we for our part are ready to slay him before he comes near the place."
16But the son of Paul's sister heard of their ambush, and he came and entered the barracks and told Paul.

God used Paul’s enemies to get him to Caesarea safely. If they had not been so filled with rage in plotting to kill him, they wouldn’t have been found out by Paul’s nephew.

FOURTH—God uses officials and community leaders.

Throughout this scene in Jerusalem in the last chapter and in this one God uses the Roman Commander to protect Paul from the crowd, from those who were plotting to kill him, took him safely to Caesarea and presents Paul to governor Felix as a man falsely accused.

God has used non-believer leaders to accomplish His work—the King of Nineveh gathered the people to hear Jonah’s message. God has even used a donkey, when He was without a human willing to speak up.

Here’s the principle: GOD IS ALWAYS AT WORK TO ACCOMPLISH WHAT HE WANTS IN YOUR LIFE…AND HE IS NOT BOUND BY THE TOOLS HE WILL USE!

Saturday, October 21, 2006

THE PERSON OF JESUS...Oswald Chambers

November 29, 2006—My Utmost for His Highest, Oswald Chambers
The Supremacy of Jesus Christ

He will glorify Me . . . —John 16:14

The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with "the blood of the Lamb" ( Revelation 12:11 ). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is about the work of God and nothing else.

The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!

Jesus said, ". . . when He, the Spirit of truth, has come, . . . He will glorify Me . . ." (John 16:13-14 ). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.

ACTS 22

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ACTS 22…

1"Brethren and fathers, hear my defense which I now offer to you." 2And when they heard that he was addressing them in the Hebrew dialect, they became even more quiet; and he said, 3"I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today. 4"I persecuted this Way to the death, binding and putting both men and women into prisons, 5as also the high priest and all the Council of the elders can testify From them I also received letters to the brethren, and started off for Damascus in order to bring even those who were there to Jerusalem as prisoners to be punished. 6"But it happened that as I was on my way, approaching Damascus about noontime, a very bright light suddenly flashed from heaven all around me, 7and I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting Me?' 8"And I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus the Nazarene, whom you are persecuting.' 9"And those who were with me saw the light, to be sure, but did not understand the voice of the One who was speaking to me. 10"And I said, 'What shall I do, Lord?' And the Lord said to me, 'Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do.' 11"But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus. 12"A certain Ananias, a man who was devout by the standard of the Law, and well spoken of by all the Jews who lived there, 13came to me, and standing near said to me, 'Brother Saul, receive your sight!' And at that very time I looked up at him. 14"And he said, 'The God of our fathers has appointed you to know His will and to see the Righteous One and to hear an utterance from His mouth. 15'For you will be a witness for Him to all men of what you have seen and heard. 16'Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.' 17"It happened when I returned to Jerusalem and was praying in the temple, that I fell into a trance, 18and I saw Him saying to me, 'Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about Me.' 19"And I said, 'Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in You. 20'And when the blood of Your witness Stephen was being shed, I also was standing by approving, and watching out for the coats of those who were slaying him.' 21"And He said to me, 'Go! For I will send you far away to the Gentiles.'" 22They listened to him up to this statement, and then they raised their voices and said, "Away with such a fellow from the earth, for he should not be allowed to live!"
The crowd listened to what Paul had to say, UNTIL he mentioned that God sent him to the Gentiles. Why is this? Why did this incense them so? I think this is all part of the human condition. It’s just human nature to…

1. Want to be right and all others are wrong…or more right than others…which places us above the others.
2. Want to have our own clique or club, separate from all others…feel threatened that others might be as IN as we are.
3. Want to denigrate or destroy those who are not on the inside with us…or, at least, we tend to be joyful over the “others” fall or difficulty or ruin.

5 observations:
FIRST—Religious systems produce piles of guilt. And what’s even more interesting is that the guilty have the urge to throw on more guilt on everyone else.
SECOND—Religious systems produce fear and insecurity. The religious mindset of “innies” and “outies” is filled with insecurity and fear.
THIRD—Religious systems produce angry people. There is nothing more ugly than an angry, passionate, religious person with a bible verse.
FOURTH—Religious systems are not so much about God as they are about ME, MYSELF and MINE.
FIFTH—Religious systems leave the residue of shame on all who participate.

I keep defining religion as man’s best attempt to avoid going to hell, but religious systems are hell.
A relationship with God says, “I’ve been to hell and don’t want to go back!” This relationship with God is a taste of heaven while going through your hells.

The crowd was firmly implanted, and even stuck, in their religious comfort levels, which emerges from a belief that God is exclusive. It’s a WE-FOUR-AND-NO-MORE approach to life. It’s ugly and a massive turn-off! Paul was speaking from the reference point of a relationship with God, which is all-inclusive…for anyone who is interested. RELIGION ALWAYS DIVIDES…JESUS ALWAYS UNITES…Try it out and see for yourself!

ACTS 21

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ACTS 21…

This is an interesting chapter where the fellowship is demonstrated simply, yet dynamically. Let’s look at each reference…first, in verse in verse 4…
IN TYRE…3When we came in sight of Cyprus, leaving it on the left, we kept sailing to Syria and landed at Tyre; for there the ship was to unload its cargo. 4After looking up the disciples, we stayed there seven days; and they kept telling Paul through the Spirit not to set foot in Jerusalem. 5When our days there were ended, we left and started on our journey, while they all, with wives and children, escorted us until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another. 6Then we went on board the ship, and they returned home again.
NOTE what happens in Tyre. It’s not like they planned to be there, but as soon as they saw an opening, they looked up the disciples in that city. Then, they stayed there 7 days. The fellowship there operated as a family…with wives and children participating.

7When we had finished the voyage from Tyre, we arrived at Ptolemais, and after greeting the brethren, we stayed with them for a day.

IN PTOLEMAIS. At this city they only had a day, BUT they stayed with a few in the fellowship throughout that day.

8On the next day we left and came to Caesarea, and entering the house of Philip the evangelist, who was one of the seven, we stayed with him.

IN CAESAREA. At this coastal city along the Mediterranean they visited an known leader, Philip, and stayed with him.

15After these days we got ready and started on our way up to Jerusalem. 16Some of the disciples from Caesarea also came with us, taking us to Mnason of Cyprus, a disciple of long standing with whom we were to lodge. 17After we arrived in Jerusalem, the brethren received us gladly.
IN JERUSALEM. Here they travel with a man with whom they were to stay. When they came to Jerusalem, the fellowship welcomed them.

So, what’s going on here? The early disciples had a dynamic sense about the importance of fellowship. They may not have even known all of these disciples in the various cities, but they sought them out. This thinking came out of the teaching of Jesus. He prayed in His prayer in John 17 “that they may be one.” He made it so clear in His last group gathering with His disciples in John 13-17 that our love for one another—our fellowship—is one of the most powerful expressions of the reality of Jesus that there is. This is why He made such a big deal out of the pre-eminence of “love God with all your heart, mind and strength and love your neighbor as yourself.” If we do that, the world will know there is something supernatural about our lives.

I’ve got a couple of questions for you…
FIRST—Do you see fellowship with other believers in Jesus as important as Jesus and the early believers did?
SECOND—Do you make it a priority in your life locally and in your travels?
THIRD—What keeps you from connecting with others for fellowship?

Thursday, October 19, 2006

ACTS 20

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ACTS 20…
7On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight. 8There were many lamps in the upper room where we were gathered together. 9And there was a young man named Eutychus sitting on the window sill, sinking into a deep sleep; and as Paul kept on talking, he was overcome by sleep and fell down from the third floor and was picked up dead. 10But Paul went down and fell upon him, and after embracing him, he said, "Do not be troubled, for his life is in him." 11When he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. 12They took away the boy alive, and were greatly comforted.

NOTE on the first day of the week (Sunday) Paul gathered with a group of believers and broke bread with them. Paul got a little carried away and spoke until midnight. Eutychus fell asleep and fell out of a 3rd story window and was dead. Paul immediately went down to him and brought him back to the group alive and well. Then NOTE Paul continued to speak throughout the night.

What I love most about this setting is the realness of it all. Here is a group of Jesus followers eating and listening to Paul teach them—all in a home. This is presently the largest and fastest growing movement in this country—gatherings in the name of Jesus outside the local, organized church.

17From Miletus he sent to Ephesus and called to him the elders of the church. 18And when they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, 19serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; 20how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, 21solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ. 22"And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, 23except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me. 24"But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God. 25"And now, behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face. 26"Therefore, I testify to you this day that I am innocent of the blood of all men. 27"For I did not shrink from declaring to you the whole purpose of God. 28"Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.

NOTE here how much of Paul’s life was invested in the Ephesian believers. He gave of himself completely for one reason…he was living in response to the call of Jesus on His life. Remember, this calling happened in the 9th chapter where the Lord sent him to bear witness of Jesus among the Jews, Gentiles and the kings.

29"I know that after my departure savage wolves will come in among you, not sparing the flock; 30and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. 31"Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears. 32"And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33"I have coveted no one's silver or gold or clothes. 34"You yourselves know that these hands ministered to my own needs and to the men who were with me. 35"In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, 'It is more blessed to give than to receive.'" 36When he had said these things, he knelt down and prayed with them all. 37And they began to weep aloud and embraced Paul, and repeatedly kissed him, 38grieving especially over the word which he had spoken, that they would not see his face again and they were accompanying him to the ship.

It’s been my experience that disciples left to themselves tend to be distracted away from their original calling from Jesus. The savage wolves are not ugly and furry, but are attractive and endearing. Because of these subtle, savage wolves within our fellowships…
FIRST—Reminded the disciples of their duty to be overseers of the flock.
SECOND—Revealed to them the danger of being distracted away from Jesus.

Paul’s greatest concern was that savage wolves—false teachers—would rise up after his departure. Three observations here…
The savage wolves come from among the fellowship.
The savage wolves spend their time distracting the disciples of Jesus away from their calling.
The only “salvation” from these savage wolves will come from God and the word of His grace.


This reminds me of the passage in II Corinthians 11:3: “But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.” The simplicity and purity of devotion to Jesus…that’s it…that’s what it’s all about!